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Quote by Mehmet Murat Ildan

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Mehmet Murat Ildan
Mehmet Murat Ildan

Mehmet Murat Ildan is a renowned Turkish writer born on May 16, 1965. His works span various literary forms including novels, essays, and poetry, and have gained widespread popularity among readers. more

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“The captivating changes in the social space sealed by class transmigration may astound us. How clever class fugitives escape from their birth stigma or topical inheritance and how they blend slickly into a new chosen communal grouping may look impressive to most observers. Class migration always remains a challenge, but once the outgoers are at the end of the road, they can tell their life stories of adventure, bravery, or hardship with much self-esteem. How happy they are, and how good they feel when they can say with satisfaction that they have seen it all before closing brackets. (“Schengen”)”

SchengenSocial SpaceBefore Closing BracketsBirth StigmaClass FugitivesClass MigrationClass TransmigrationCommunal GroupingsOurgoerTopical Inheritance
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“I scooped the cat up and snuggled him against my chest for comfort. He was warm and soft, a smooth fluffy ball of fur in my arms. I'd cuddled up with the little guy countless times over the years without thinking much about it, but now, for the first time ever, it occurred to me that maybe this little act of comfort was what life was all about.”

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Book:世界から猫が消えたなら [Sekai kara Neko ga Kietanara]
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“Does faith require abandoning reason, reflecting on the matter, searching for physical answers and finding physical solutions? As per religion, one can use material means, experimentally proven knowledge and medication by all means. For instance, in psychological disorders and problems, the cure needs to be searched in medication rather than spiritual exercises alone.”

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“Religion is not just concerned with psychological and spiritual medication and meditation. It is concerned essentially with the question of why life and for what purpose. The religious answer based on historically transmitted knowledge is that we are created by the Creator and Who will reward us justly in the afterlife. The afterlife will actualize the cause and effect in ethical matters and establish absolute justice which we desire for every action and intention. Qur’an repeatedly reminds of the blessings of Allah in the form of matter and intelligence which we use for our comforts and cures. After using the matter and intelligence which exists not because of our efforts, how rational and ethical it is that we remain not only thankless, but negate the one Who is to be thanked altogether.”

AtheismScience And ReligionModern ScienceScientismIslam And ScienceNew AtheismScience And God
Book:Reflections on the Origins in the Post COVID-19 World
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“The sole purpose of religion is not to be a psychological panacea or just a little bit more numerous, better and different social set of norms. It is concerned with questions of why life and for what purpose. Both matter and intelligence exist without us creating them. We merely use them without being the original creators of those things. Internal to us, we have an urge to find meaning to life and our existence. Our consciousness asks for a suitable explanation. Have we come to exist by chance? It is highly unlikely given the extremely accurate conditions required in numerous factors for the life to exist. The human mind suggests that there should be a creator for everything which is not its own creator. Therefore, faith in God is not based on speculative conjecture of 'god of the gaps'. Taking a position that there must be a Creator of this universe is a logical answer instead of believing in existence due to blind random forces by chance.”

AtheismScience And ReligionModern ScienceScientismIslam And ScienceNew AtheismScience And God
Book:Reflections on the Origins in the Post COVID-19 World
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“Nowhere in Islam, is it said that one should replace physical efforts with mere supplication. Islam urges Muslims to explore and use nature for societal well-being and pursue economic sustenance. Tremendous advances in science happened in the heyday of Muslim civilization which stopped partly due to genocide and massacre carried out in Crusades and in the invasion of Baghdad by Mongols. Those who took science further in the West were also mostly religious people for a long period of time.”

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“Prof. Pervez Hoodbhoy, a noted Physicist, asks that if Salat-e-Istasqa is performed, then why it does not rain often. He wrote: “The equations of fluid flow, not the number of earnest supplicants or quality of their prayers, determine weather outcomes.” The answer is that Salat-e-Istasqa is a voluntary prayer to ask Allah’s blessings. The collective performance of this prayer is not the replacement of physical efforts or understanding of physical phenomena. It only serves as a moment of reflection and reminder for the people who pray. For instance, when Qur’an says that Allah provides sustenance, it does not imply that we sit idle and do not engage in Kasb-e-Halal (legitimate economic enterprise). Likewise, if physical efforts or physical understanding can help in dealing with physical problems, then all efforts towards these ends shall be undertaken.”

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“Prof. Stephen Hawking once said: “I have noticed even people who claim everything is predestined, and that we can do nothing to change it, look around carefully before they cross the road.” Religious faith does not mean that after accepting faith, one can walk on water, fly in the air or defy physical limits in any other sense. Religion concerns with moral content in choices made with free will. Repeatedly, Qur’an asks people to strive for knowledge, discovery, exploration and virtuous livelihood. Nowhere there is a restriction on planning or in using material resources bestowed by the Creator.”

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Book:Reflections on the Origins in the Post COVID-19 World
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“Religion allows economic endeavours and scientific endeavours to achieve economic livelihood and convenience. It does not ask one to sit idle and expect to be fed naturally or automatically. It does not ask to avoid medicines and cures to treat illnesses. It does not discourage intellectual and scientific pursuits to discover cause and effect relations in the universe and make use of such knowledge. Even in religious knowledge, religion does not feed religious knowledge in brains automatically, but it asks to seek that knowledge by reading, deciphering, thinking and reflecting. Seeking knowledge is regarded as an obligation rather than fed as an effortless gift in humans. In fact, every endeavour which brings comfort, convenience, social good and welfare is an act of virtue and religion encourages one to cooperate in virtuous endeavours (Al- Maida: 2). Thus, in pursuit of livelihood or finding cure of a disease, religion does not prescribe some religious rituals alone.”

AtheismScience And ReligionModern ScienceScientismIslam And ScienceNew AtheismScience And God
Book:Reflections on the Origins in the Post COVID-19 World
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