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Quote by Emir Demirkiran

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The Season of Words: 1.1-1.2

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Emir Demirkiran

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“I sanctify myself, that they themselves also may be sanctified in truth.’ The giving up of His will to God’s will in the agony of Gethsemane, and then the doing of that will in the obedience unto death, this was Christ’s sanctifying Himself and us too. [. . .] Let us understand and hold it fast: Christ’s giving up His will in Gethsemane and accepting God’s will in dying; Christ’s doing that will in the obedience to the death of the cross, this is His sanctifying Himself, and this is our being sanctified in truth. ‘In the which will we have been sanctified.’ The death to self, the utter and most absolute giving up of our own life, with its will and its power and its aims, to the cross, and into the crucifixion of Christ, the daily bearing the cross—not a cross on which we are yet to be crucified, but the cross of the crucified Christ in its power to kill and make dead—this is the secret of the life of holiness—this is true sanctification. [. . .] The steps in this path are these: First, the deliberate decision that self shall be given up to the death; then, the surrender to Christ crucified to make us partakers of His crucifixion; then, ‘knowing that our old man is crucified,’ the faith that says, ‘I am crucified with Christ;’ and then, the power to live as a crucified one, to glory in the cross of Christ.”

“[Twofold sanctification reached by twofold faith] [By faith . . . Heb. 11:1] Faith is the evidence of things not seen, though now actually existing [upon salvation], the substance of things hoped for, but not yet present. [progressive] It deals with the unseen present, as well as with the unseen future. [. . .] Faith is the eye of the soul: the power by which we discern the presence of the Unseen One, as He comes to give Himself to us. [. . .] And we shall understand how simple, to do the single-hearted, is the secret of holiness: just Jesus. Let us remember that it is not only the faith that is dealing specially with Christ for sanctification, but all living faith, that has the power to sanctify. Anything that casts the soul wholly on Jesus, that calls forth intense and simple trust, be it the trial of faith, or the prayer of faith, or the work of faith, helps to make us holy, because it brings us into living contact with the Holy One. [. . .] [F]aith is the impression God makes on the soul when He draws nigh. [. . .] As long as the believer is living the mixed life, part in the flesh and part in the spirit, with some of self and some of Christ, he seeks in vain for holiness. It is the New Life that is the holy life: the full apprehension of it in faith, the full surrender to it in conduct, will be the highway of holiness. [. . .] It is out of the grave of the flesh and the will of self that the Spirit of holiness breaks out in resurrection power. [. . .] The life of Christ is the holiness of Christ. The reason we so often fail in the pursuit of holiness is that the old life, the flesh, in its own strength seeks for holiness as a beautiful garment to wear and enter heaven with. It is the daily death to self out of which the life of Christ rises up.”

“Be ye holy, for I am holy.’ It is as if God said, Holiness is my blessedness and my glory: without this you cannot, in the very nature of things, see me or enjoy me. Holiness is my blessedness and my glory: there is nothing higher to be conceived; I invited you to share with me in it, I invite you to likeness to myself: ‘Be ye holy, for I am holy.’ Is it not enough, has it no attraction, does it not move and draw you mightily, the hope of being with me, partakers of my Holiness? I have nothing better to offer—I offer you myself: ‘Be holy, for I am holy.’ Shall we not cry earnestly to God to show us the glory of His Holiness, that our souls may be made willing to give everything in response to this wondrous call? [. . .] In the deepest meaning of the words: where God enters to rest, there He sanctifies. [. . .] It is as we enter into the rest of God that we become partakers of His Holiness. [. . .] Rest belongeth unto God: He alone can give it, by making us share His own. [. . .] He had been known to Abraham as God Almighty, the God of Promise (Ex. vi. 3 ). He would now manifest Himself as Jehovah, the God of Fulfilment [. . .]”

“God has called the church of Christ to live in the power of the Holy Spirit, and the church is living for the most part in the power of the human flesh and of Willard energy and effort apart from the Spirit of God. If the Churchill acknowledge that the Holy Spirit is her strength and her help, will give up everything and wait upon God to be filled with the Spirit, her days of beauty and gladness will return, and we will see the glory of God revealed among us.”

“True happiness is always self-forgetful: it loses itself in the object of its joy. As the joy of the Holy Ghost fills us, and we rejoice in God the Holy One, through our Lord Jesus Christ. [. . .] Love and joy ever keep company. Love, denying and forgetting itself for the brethren and the lost, living in them, finds the joy of God. ‘The kingdom of God is joy in the Holy Ghost.”