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“Doubts of such kind gnawed at the chaplain’s lean, suffering frame insatiably. Was there a single true faith, or a life after death? How many angels could dance on the head of a pin, and with what matters did God occupy himself in all the infinite aeons before the Creation? Why was it necessary to put a protective seal on the brow of Cain if there were no other people to protect him from? Did Adam and Eve produce daughters? These were the great, complex questions of ontology that tormented him. Yet they never seemed nearly as crucial to him as the question of kindness and good manners.” — Joseph Heller
Doubts of such kind gnawed at the chaplain’s lean, suffering frame insatiably. Was there a single true faith, or a life after death? How many angels could dance on the head of a pin, and with what matters did God occupy himself in all the infinite aeons before the Creation? Why was it necessary to put a protective seal on the brow of Cain if there were no other people to protect him from? Did Adam and Eve produce daughters? These were the great, complex questions of ontology that tormented him. Yet they never seemed nearly as crucial to him as the question of kindness and good manners.