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Quote by Mehmet Murat Ildan

“Les hiboux sont connus pour être des oiseaux solitaires ; mais on ignore qu’ils ont la forêt comme meilleure amie.”

Quote by Mehmet Murat Ildan

Author

Mehmet Murat Ildan
Mehmet Murat Ildan

Mehmet Murat Ildan is a renowned Turkish writer born on May 16, 1965. His works span various literary forms including novels, essays, and poetry, and have gained widespread popularity among readers. more

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“The entire town comes together in comradery for the Blood Moon, with most shops giving away free gifts to everyone who passes by. Clair De Lune Bakery passes out lychee mooncakes, reminding me of my childhood celebrating the Lunar New Year. Petals Tea Shop hands out sachets of white peony tea and jasmine blossoms. Luna's Love Shack tosses free ribbons out at the front of the store, embroidered with metallic stars and moonflowers. A French restaurant, La Vie en Rose, offers moon water in polished wine glasses to anyone who stops to look at their menu. Some flower stands even hand out moonflowers for free instead of selling them.”

“For myself the delay may be compared with a reprieve; for in confidence I assure you, with the world it would obtain little credit that my movements to the chair of Government will be accompanied by feelings not unlike those of a culprit who is going to the place of his execution: so unwilling am I, in the evening of a life nearly consumed in public cares, to quit a peaceful abode for an Ocean of difficulties, without that competency of political skill, abilities and inclination which is necessary to manage the helm.”

“Of the veil or unveiling, which is the most alienating, the most humiliating, the most insulting? The immense hypocrisy of all those who denounce the veil, but are quite at ease with universal pornography. In any event, the question goes far beyond the veil and the female condition. At issue is a culture of obscenity that cannot but tear away all veils - according to the imperative of transparency. At issue is the profound jealousy of a ragged culture at all the ceremonial cultures - those cultures whose signs enwrap them, whereas our culture is laid bare by its signs themselves. This is merely the beginning of a general de-signification, in which all distinctive marks will become anathema, suspect of masking or even, quite simply, signifying something, and hence potentially terroristic. At the end of the process all that will be left will be lightweight, inoffensive signs - advertising signs or marks of the disembodied fanaticism of fashion. That, no doubt, is where the story of the veil will end.”