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Quote by Benjamin Alire Sáenz

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Aristotle and Dante Discover the Secrets of the Universe

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Benjamin Alire Sáenz

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“One can choose two orientations in life. The first orientation inlife is the worldly and mundane orientation. The second orientation in life is the spiritual way. The worldly and mundane way means that one can succeed in having much money, power, status, prestige and possessions, but inside one will remain empty, alone and miserable. Life becomes a vegetation between birth and death, but there will be no real joy in life. The worldly way means to be part of the collective unconscious masses of people. The spiritual way means that you are trying to be an individual. It means to live your own life. It means to trust yourself and to live your life according to your heart, joy, truth, freedom and creativity. To live the spiritual way is insecure and dangerous. The unconscious masses will condemn you, because the spiritual way will not bring you power, money and status in society, but it will bring you joy. It will be a life of love, silence, truth, beauty and creativity. Things that arenot values by society. The world values money, power, prime ministers, presidents, politicians, priests, Adolf Hitler, Napoleon, Alexander theGreat and war. The world condemns poets, musicians, intellectuals, authors and meditators, because they seem to be vagabonds, lazy and useless in the eyes of the worldly people. To live a spiritual life, one has to accept these condemnations from people who only value money, power and possessions. A meditator has to live a life of love, silence, truth, freedom, non-political and egoless. The meditator has to live his life with love, joy and truth. The meditator has to live and die with joy and acceptance. Then he has achieved something that even death cannot take away from him. Only then he will enjoy life to the fullest.”

LoveLifeTruthDeathJoyFreedomMoneyCreativityPower
Book:Meditation: A Love Affair with the Whole - Thousand and One Flowers of Silence, Love, Joy, Truth, Freedom, Beauty and the Divine
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“But when we allow and expect each other to change and, even more to the point, when we witness the learning, the changing, the grieving, with curiosity and patience and care and love; when we make room for and witness and invite each other's unfixing and so are unfixing ourselves; when we join the grieving, or when we join in grieving, and when we do it again and again, making of that soft, mutual, curious, groundless witnessing not only an endeavor, but also a practice (we're talking about practice again); when we do these things, we fall apart into one another. We fall into each other.”

InspirationalJoyHumanGrieving
Book:Inciting Joy: Essays
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