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“We believe that Descartes was more interested in proving existence per se than his existence based on his identity or thought of his identity. He was interested in existence and thought per se, and an I is an accidental consequence of something that exists. I could be anything and could be an illusion. That is not the point. The point is that this I, regardless of how delusional or even if it were an illusion, is still something that can think He thinks, proving that “He” is, regardless of whether he is an illusion. Even an illusion is an existence. To be an illusion is to be, too.” — Dejan Stojanovic
We believe that Descartes was more interested in proving existence per se than his existence based on his identity or thought of his identity. He was interested in existence and thought per se, and an I is an accidental consequence of something that exists. I could be anything and could be an illusion. That is not the point. The point is that this I, regardless of how delusional or even if it were an illusion, is still something that can think He thinks, proving that “He” is, regardless of whether he is an illusion. Even an illusion is an existence. To be an illusion is to be, too.