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Quote by Frans de Waal

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The Bonobo and the Atheist: In Search of Humanism Among the Primates

This book delves into the philosophical and ethical considerations of humanism by examining the behavior and social structures of bonobos, a non-human primate species. The author intertwines their own experiences and reflections on humanism with insights gained from studying bonobos, offering a unique perspective on the nature of humanity and our place in the animal kingdom. more

Author

Frans de Waal
Frans de Waal

Frans de Waal is a renowned primatologist, born on October 29, 1948. His research focuses on the social behavior and cognitive abilities of non-human primates, having a profound impact on human ethology and social psychology. more

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“The twenty-two cards of the major arcana are at the heart of the deck. Each of these cards symbolizes some universal aspect of human experience. They represent archetypes-consistent, directing patterns of influence that are an inherent part of human nature.”

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“I get it. Who wants to contribute more to the buildup of the world's "trash mountains" than necessary?... The undeniable fact is that every object in your home already exists. The resources have already been pulled out of the earth and manufactured into something. If you can't recycle it, presumably it's never going to become usable raw materials again... It is already taking up space... namely inside your home. If you send it to the landfill, it will be taking up an equal amount of space in a location...designated for disposal and...to protect the public well-being. Let your regret about how much you have to throw away reinforce your determination not to buy so much in the future.”

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“Producir, producto, una identidad producto-producir... Precisamente es esta identidad la que forma un tercer término en la serie lineal: un enorme objeto no diferenciado. Todo se detiene un momento, todo se paraliza (luego todo volverá a empezar). En cierta manera, sería mejor que nada marcharse, que nada funcionase. No haber nacido, salir de la rueda de los nacimientos; ni boca para mamar, ni ano para cagar. ¿Estarán las máquinas suficientemente estropeadas, sus piezas suficientemente sueltas como para entregarse y entregarnos a la nada? Se diría que los flujos de energía todavía están demasiado ligados, que los objetos todavía son demasiado orgánicos. Un puro fluido en estado libre y sin cortes, resbalando sobre un cuerpo lleno. Las máquinas deseantes nos forman un organismo; pero en el seno de esta producción, en su producción misma, el cuerpo sufre por ser organizado de este modo, por no tener otra organización, o por no tener ninguna organización. ‘Una parada incomprensible y por completo recta’ en medio del proceso, como tercer tiempo: ‘Ni boca. Ni lengua. Ni dientes. Ni laringe. Ni esófago. Ni vientre. Ni ano’.”

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