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Quote by Tamsyn Muir

“They do not have to enjoy each other’s society; they must simply take their togetherness as assumed. The cavalier who will not sleep in the same room as their necromancer must question themselves as to why. Their love is the love that fears only for the other: the love of service on both sides.”

Quote by Tamsyn Muir

Work

Gideon the Ninth

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Tamsyn Muir

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“Dogs are our true friends, our angels, our teachers, our healers. They love us unconditionally, as God intended. If we look carefully, we can learn from them how to make the world a brighter and better place.”

“Whether one’s nature is serving the Lord, either as servant or as wife, such a devotion with no sense of distinction between Lord and yourself that alone is to be achieved. To move towards this experience of our oneness with the Lord, wherein the Lord and His devotee are not two, is to cultivate the path of a servant to the master or a wife to the husband. Such love is expressed in the glory of sages who have realised this fulfilment of devotion. This alone is to be achieved – prema eva kāryam.”

“In love, you are conscious, and in lust you are unconscious. Love is coolness, is giving, and has no attachments. Lust is hot and has attachments. As an evolved being and as a Soul from Mercury, you will live in love and live as a nobody. By living in lust, only “you” will exist. By living in love, only the other exists. And when you have total devotion and surrender to God, both lust and love, as you know it, will disappear into Divine Love and One Universal Love.”

“It is not necessary that we should discover new ideas in our meditation. Often this only diverts us and feeds our vanity. It is sufficient if the Word, as we read and understand it, penetrates and dwells within us. As Mary "pondered in her heart" the things that were told by the shepherds, as what we have casually overheard follows us for a long time, sticks in our mind, occupies, disturbs, or delights us, without our ability to do anything about it, so in meditation God's Word seeks to enter in and remain with us. It strives to stir us, to work and operate in us, so that we shall not get away from it the whole day long. Then it will do its work in us, often without our being conscious of it. Above all, it is not necessary that we should have any unexpected, extraordinary experiences in meditation. This can happen, but if it does not, it is not a sign that the meditation period has been useless. Not only at the beginning, but repeatedly, there will be times when we feel a great spiritual dryness and apathy, an aversion, even an inability to meditate. We dare not be balked by such experiences. Above all, we must not allow them to keep us from adhering to our meditation period with great patience and fidelity. It is, therefore, not good for us to take too seriously the many untoward experiences we have with ourselves in meditation. It is here that our old vanity and our illicit claims upon God may creep in by a pious detour, as if it were our right to have nothing but elevating and fruitful experiences, and as if the discovery of our own inner poverty were quite below our dignity. With that attitude we shall make no progress. Impatience and self-reproach will only foster our complacency and entangle us ever more deeply in the net of self-centered introspection. But there is no more time for such morbidity in meditation than there is in the Christian life as a whole. We must center our attention on the Word alone and leave consequences to its action. For may it not be that God Himself sends us these hours of reproof and dryness that we may be brought again to expect everything from His Word? "Seek God, not happiness" this is the fundamental rule of all meditation. If you seek God alone, you will gain happiness: that is its promise.”