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Камень. Биографический роман: Часть первая. Первые шаги к свету и обратно

Book by Володимир Шабля · 3 quotes · Historical Fiction, Gulag, Human Spirit

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Камень. Биографический роман: Часть первая. Первые шаги к свету и обратно Quotes

“A son. An heir. Fragile — born too soon, and yet deeply desired.” The thought had barely formed when the father took the newborn into his arms and fell in love at first sight. Afraid to harm him, yet unable to resist, he gently kissed the baby’s cheek. “He is not Alexander, as I once imagined,” he realized suddenly. “He is Peter. My son is Peter.” When the parents chose the name, they did not know its ancient Greek meaning. Nor could they imagine how precisely it would define the boy’s fate: Peter — a stone, a rock. From the very moment of his painful birth, he would stand like a rock against suffering and injustice, enduring hardship, surviving cruelty, and emerging stronger — destined to fulfill a mission of goodness, reason, honesty, and justice. — Volodymyr Shablia, Stone. Book One Context note: Born into a turbulent era of war, revolution, repression, and uncertainty, Peter enters the world fragile — yet claimed by history itself. This moment of birth marks the quiet beginning of a life shaped by endurance, moral strength, and resistance to cruelty.”

“I want to make buns too!” four-year-old Peter declared firmly. “Then help me knead and roll the dough,” Grandma Iryna suggested, “and I’ll shape and bake all sorts of tasty treats from it.” “Deal!” She lifted her grandson onto a sturdy chair at the edge of the table so he could reach the dough comfortably, then pinched off a small lump for him. “I’ll knead my piece, and you’ll knead yours — together we’ll finish faster,” she said. “Watch me and do the same.” Glancing at his teacher, the boy eagerly began working his dough. Soon he was covered in flour from head to toe. Iryna only smiled and encouraged him, kneading her own dough with skillful hands and humming gentle folk rhymes. — Volodymyr Shablia, Stone. Book One Context note: Set in rural Ukraine before war and repression tear childhood apart, this scene captures a fleeting moment of safety and love — a grandmother teaching her grandson patience, trust, and joy through the simplest ritual of home.”

“Stalin perceived the world in stark black and white. In the same way, he divided people, nations, actions, and ideas into only two absolute categories: “ours” and “theirs.” “Ours” were all those — and everything — that, at the moment of decision, fell under his control or contributed to strengthening it. “Theirs” were everyone else, and everything else. He saw his role as a strategist in constructing a system of power that would force each of the “ours,” individually and collectively, to work at the very limit of human endurance in order to fulfill his strategic design. That design was simple and ruthless: to endlessly increase the number and strength of the “ours” by coercing the “theirs” into becoming “ours,” while simultaneously destroying — or, as a last resort, neutralizing — all who refused to submit. — Volodymyr Shablia, Stone. Book One Context note: This passage reflects the ideological logic of Stalinist totalitarianism, where power was built on absolute division, forced loyalty, and systematic repression. In the Soviet worldview of the 1930s–1940s, survival depended on belonging to “ours” — or being destroyed as “theirs.”