“According to Heidegger, the notion of “Event” (Ereignis) – is routine rupture, an encounter with something, what had not been. This is anthropological, ontological and temporal essence of revolution. That’s why the time of revolution is the opposite to any other time, because one becomes himself in this time. The rest of time one is essentially asleep waiting for revolution. The rest of time – is antitime, that separates two revolutions, it is a moment of break. And his anti-time is maximally alienated from one. During this dreamy period between two revolutions one considers his identity as positive, that means he starts to associate himself not with deficiency, but with something present (with the food, welfare, care, fine details of reality). According to Heidegger, this exact condition is defined as unauthentic existence. One does not live as part of this existence, he is being replaced with das Man, and genuine humane existence, Dasein, is absent. Dasein is revealed only in revolution, the rest of time – is the time of das Man, a framework, which limits within one identifies himself with a fiction, with a fetish. But this is not a man’s figure, this is not a man in his true sense.” DuginEurasianism Author:Alexander Dugin, The Fourth Political Theory