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“Ḥamās perceives Islam in a defensive position, struggling against a local as well as an international environment that is openly hostile towards Muslims. The Umma has to be protected from threatening developments such as the mass immigration of Soviet Jews to Israel. The Islamic world is seen to be in a deep crisis. Nevertheless, the Islamists display self-assurance, optimism and belief in the final victory.”

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Book:Muslim Palestine: The Ideology of Hamas
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“Ḥamās constantly stresses the international dimension of Islam. In Filasṭīn al-Muslima this is reflected by regular reports on other Muslim countries and the situation of the Islamist movement there. They put the Palestinian-Israeli conflict, even though it is central to the Islamic cause, into a wider framework, it is part of the oppression of Muslims throughout the world. The only means to fight this unacceptable situation is international Islamic cooperation. This is the only way to encounter the world-wide Jewish conspiracy against Islam.”

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Author:Andrea Nuesse
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“The existence of Israel is called by the Qur'ånic term of batil, the liberation of Palestine and the establishment of an Islamic Palestinian state is viewed as haqq. The dichotomous character of the worldview advanced by the Qur'än is thus applied to the conflict with Israel. But — paradoxically or as a consequence — the fact that Israel is perceived to be based on religious laws, and the efficiency of world Jewry in achieving its religious interests at the same time, inspires profound admiration and serves as a model for a coming Islamic Palestinian state.”

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Book:Muslim Palestine: The Ideology of Hamas
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“The example of the Jewish state gives detailed indications of how an Islamic Palestinian state should be organised. Israel has no written constitution, but the Ministry of Religious Affairs controls every law issued by the Knesset to ensure its accordance with the Torah. If the state is sometimes too slow or unwilling to implement religious laws and to supervise their observance, truly religious people (al-qubba ‘āt al-sūd or black hats) themselves go into the street and control their fellow citizens. Nusse, Andrea. Muslim Palestine: The Ideology of Hamas (p. 49). Taylor and Francis. Kindle Edition.”

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Book:Muslim Palestine: The Ideology of Hamas
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“[Hamas's] idea of democracy seems to include free elections which will express the people’s will, but not necessarily political pluralism and conflict. The "will of the people" seems to be understood as a monolithic bloc which might not be in agreement with the rulers. The conflict is perceived between the people and the ruler, and conflicts within this "will of the people" are rarely mentioned. The conviction that their understanding of Islam is the only possible one makes Ḥamās believe that there cannot be any disagreement among true believers.”

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Author:Andrea Nuesse
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“The main problem for the Muslims to resolve is the existence of the Jewish state of Israel in the middle of the Arab-Muslim world. It constitutes a constant reminder of the weakness and deep crisis of the Islamic Umma that does not have the strength to get rid of this 'cancer' (saraṭān). The Jewish state is presented by Ḥamās as a purely religious state which is part of a world-wide Jewish conspiracy against the Muslims in particular and the whole world in general. On these grounds, all Muslims have the duty to fight the Jewish enemy.”

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Book:Muslim Palestine: The Ideology of Hamas
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“There is no doubt that for the Islamists the "Zionist entity" (al-kiyān alṣ-ahyūnī) — the name "Israel" is used only exceptionally to describe the Jewish state — was founded as a religious state. Religious beliefs based on the Torah shape Zionist thought and determine life in Israel until today. The Islamists find proof of this "fundamental truth" in the slightest detail.”

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Book:Muslim Palestine: The Ideology of Hamas
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