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Famous Anton Sammut Quotes

“...The spiritual Oriental teachers say a person has three forms of mind,'' Beatrice was explaining to him once, while they were on break between one lesson and another at university, ''which are the dense mind, the subtle level and the ultra-subtle mind. Primary Consciousness, or the dense mind, is that existential, Sartrean mind which is related to our senses and so it is guided directly by human primitive instincts; in Sanskrit, this is referred to as ālaya-vijñāna which is directly tied to the brain. The subtle mind comes into effect when we begin to be aware of our true nature or that which in Sanskrit is called Ātman or self-existent essence that eventually leads us to the spiritual dimension. Ultimately there is the Consciousness-Only or the Vijñapti-Mātra, an ultra-subtle mind which goes beyond what the other two levels of mind can fabricate, precisely because this particular mind is not a by-product of the human brain but a part of the Cosmic Consciousness of the Absolute, known in Sanskrit as Tathāgatagarbha, and it is at this profound level of Consciousness that we are able to achieve access to the Divine Wisdom and become one with it in an Enlightened State.'' ''This spiritual subject really fascinates me,'' the Professor would declare, amazed at the extraordinary knowledge that Beatrice possessed.'' ''In other words, a human being recognises itself from its eternal essence and not from its existence,'' Beatrice replied, smiling, as she gently touched the tip of his nose with the tip of her finger, as if she was making a symbolic gesture like when children are corrected by their teachers. ''See, here,'' she had said once, pulling at the sleeve of his t-shirt to make him look at her book. ''For example, in the Preface to the 1960 Notes on Dhamma, the Buddhist philosopher from the University of Cambridge, Ñāṇavīra Thera, maintains those that have understood Buddhist teachings have gone way beyond Existential Thought. And on this same theme, the German scholar of Buddhist texts, Edward Conze, said that the possible similarity that exists between Buddhist and Existential Thought lies only on the preliminary level. He said that in terms of the Four Noble Truths, or in Sanskrit Catvāri Āryasatyāni, the Existentialists have only the first, which teaches everything is ill. Of the second - which assigns the origin of ill to craving - they have a very imperfect grasp. As for the third and fourth, which consist of letting go of craving, and the Noble Eightfold Path that leads to liberation from the cycle of rebirth in the form of Nirvāṇa - these are unheard of. Knowing no way out, the Existentialists are manufacturers of their own woes...”

InspirationalPhilosophyWisdomSpiritualityConsciousnessBuddhismMetaphysicsCosmic ConsciousnessSanskritMaltese
Book:Paceville and Metanoia
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“But as the Professor continued going deeper into the abyss, he suddenly remembered a quotation by the philosopher Nietzsche that he had read in one of the lectures he had given in the last few days: ''... If you refuse to let your own suffering lie upon you for an hour and if you constantly try to prevent and forestall all possible stress ahead of time; if you experience suffering and displeasure as evil, hateful, worthy of annihilation, and as a defect of existence, then it is clear that besides your religion of pity you also harbour another religion in your heart that is perhaps the mother of the religion of pity: the religion of comfortableness. How little you know of human happiness, you comfortable and benevolent people, for happiness and unhappiness are sisters and even twins that either grow up together or, as in your case, remain small together...”

InspirationalPhilosophyWisdomReligionSpiritualityFriedrich NietzcheMalteseNietzcheConcsiousnessThe Gay Science
Book:Paceville and Metanoia
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“...That's exactly it, my dear friend,'' the future rector had once told him regarding Existentialism, when he was already doing postgraduate work in psychology to achieve his doctorate, ''for this is nothing but a noögenic neuroses due to which such people end up feeling as if they were lost in space and time.'' ''That which the Greek Stoics used to call agnoia, isn't it, or the spiritual ignorance of Man,'' the future professor had answered while they were in the university canteen having a coffee together. ''Correct. In fact, noögenic neuroses do not emerge from conflicts between drives and instincts but rather from spiritual and existential problems...”

PhilosophySpiritualSpiritualityConsciousnessPsychologyExistentialismStoicismCosmic ConsciousnessStoicsMaltese
Book:Paceville and Metanoia
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“On arrival at Orly Airport, Fritz and Magda hired a taxi which drove them to the city. They saw before them a metropolis crowned with triumphal architecture and magnificent monuments. The first Parisian landmark that caught their eye was the majestic Eiffel Tower and, in the background, on a distant hill, the white church of Montmartre. They immediately opted that their hotel could wait and asked the driver to take them around the city, though they knew that this would cost them a whole day's budget. What they began to see was simply spectacular: wide areas edified with splendid monuments, fantastic fountains, enchanting gardens and bronze statues representing the best exponents who flourished in the city, amongst whom artists, philosophers, musicians and great writers. The River Seine fascinated them, with boatloads of tourists all eager to see as much as they could of the city. They also admired a number of bridges, amongst which the flamboyant Pont Alexandre III. The driver, a friendly, balding man of about fifty, with moustaches à la Clemenceau, informed them that quite nearby there was the famous Pont Neuf which, ironically, was the first to be built way back in 1607. They continued their tour...”

FranceParis1960sEiffel TowerLouvreMontmartreMalteseMusée D OrsayPigalleSacré Coeur
Book:Memories of Recurrent Echoes
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“The twins spend their second day in Paris at the Louvre. ''... Really great geniuses, eh Fritz? One could barely call them human beings.'' '' As a matter of fact, I don't think they were... just superior beings from some other planet... perhaps from the same one that gave us Mozart and Plato, for it's impossible that a mere human being create such monumental works.'' ''Wonderful...”

FranceParisPlato1960sArtsArtists LifeLouvreMozartMalteseMusée D Orsay
Book:Memories of Recurrent Echoes
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“In the following days the twins went all over the city; they visited more museums, particularly the avant-garde ones. Whenever Magda spotted a Van Gogh her eyes would fill with tears, remembering the aberrational agony this great artist had gone through. The work that stirred her most was one of those many self-portraits of the artist in a sober and tormented mood; a painting built by many heavy brushstrokes of dense undiluted paint applied spirally giving the impression that the image was materializing from a turquoise background. Magda spent a full ten minutes before one such portrait. When she returned back to earth she noticed a young man beside her, as absorbed with the painting as she was and whose face looked familiar.”

FranceParis1960sArtsArtists LifeLouvreVan GoghVincent Van GoghMalteseMusée D Orsay
Book:Memories of Recurrent Echoes
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“Like many others of the younger generation, for Magda and Fritz the last years of the sixties were the utopian meaning of paradise on earth, the more so for Magda who had graduated with honours. She had based a part of her thesis on the philosophical perspective of the Expressionist movement, particularly what the philosopher Nietzsche wrote in his book Thus Spoke Zarathustra, in which, amongst other things, he stated: ''What does my shadow matter?... Let it run after me!... I shall out-run it...'' And that's what Magda wanted to do with her life: declare herself independent from conventional thought and from past memories.”

PhilosophyLiteratureParis1960sNietzscheFriedrich NietzscheExpressionismZarathustraThus Spoke ZarathustraMaltese
Book:Memories of Recurrent Echoes
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