“Perfectly pure beings, having evolved the world through their own natural vilasa [exuberant divine play], and offering all things as oblations to the sacred fire of their own pure and perfect Consciousness, excel all while drinking deep the nectar of the blissfulness of their own vilasa, vibrating within their heart” (Amritavagbhava, Atmavilasa, IV.24). Such a yogin takes up the limitations of the world, absorbs them into himself, and offers them into the sacred fire of pure I-consciousness. The ability to thus transform the mundane and limited into the finest and purest is the highest goal of all life. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 132–133.” Kashmir ShaivismAmritavagbhavaAtmavilasaVilasa Book:Specific Principles of Kashmir Saivism [Hardcover] [Apr 01, 1998] Paṇḍita, BalajinnaÌ"tha Source: Specific Principles of Kashmir Saivism [Hardcover] [Apr 01, 1998] Paṇḍita, BalajinnaÌ"tha