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How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee

Book by Bart D. Ehrman · 2 quotes · Bible, Early Christianity, Theology

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How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee Quotes

“The idea that Jesus was raised on the third day is not necessarily a historical recollection of when the resurrection happened, but a theological claim of its significance. I should point out that the Gospels do not indicate on which day Jesus was raised. [...] this “third day” is said to have been in accordance with the testimony of scripture, which for any early Christian author would not have been the New Testament (which had not yet been written) but the Hebrew Bible. There is a widespread view among scholars that the author of this statement is indicating that in his resurrection on the third day Jesus is thought to have fulfilled the saying of the Hebrew prophet Hosea: “After two days he will revive us; on the third day he will raise us up, that we may live before him” (Hos. 6:2). Other scholars—a minority of them, although I find myself attracted to this view—think that the reference is to the book of Jonah, [...] Jesus himself is recorded in the Gospels as likening his upcoming death and resurrection to “the sign of Jonah” (Matt. 12:39–41). Whether the reference is to Hosea or Jonah, why would it be necessary to say that the resurrection happened on the third day? Because that is what was predicted in scripture. This is a theological claim that Jesus’s death and resurrection happened according to plan.”

“ONE OF THE MOST interesting features of the early Christian debates over orthodoxy and heresy is the fact that views that were originally [...] deemed orthodox came to be declared heretical. Nowhere is this more clear than in the case of the first heretical view of Christ—the view that denies his divinity. [...] the very first Christians held to exaltation Christologies which maintained that the man Jesus (who was nothing more than a man) had been exalted to the status and authority of God. The earliest Christians thought that this happened at his resurrection; eventually, some Christians came to believe it happened at his baptism. Both views came to be regarded as heretical by the second century CE, [...] It is not that the second-century “heresy-hunters” among the Christian authors attacked the original Christians for these views. Instead, they attacked the people of their own day for holding them; and in their attacks they more or less “rewrote history,” by claiming that such views had never been held by the apostles at the beginning or by the majority of Christians ever.”