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“Therefore, even for those lucky souls who receive the grace of experiencing a transcendent truth directly, the religious myth remains an important reminder; an important link to transcendence that infuses meaning into earthly life after one’s cognitive vantage point returns to the intellect. The pointing finger now says: ‘Look! You’ve been there! Never forget what you knew to be true then!”

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Book:More Than Allegory: On Religious Myth, Truth And Belief
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“Our culturally sanctioned notions of truth are meaningless concepts, idols of delusion. We’ve been chasing ghosts, mirages conceived and maintained entirely in the human intellect through circular reasoning and projections. This delusion pervades the way we relate to each other and the world. It underlies everything, from ethics to legislation, from trade to religious dogma, from our neuroses to street revolutions. In all these domains we scramble to find external references to ground the truth of the matter. A meaningless quest this is. We’ve become completely entranced by our own projections and lost ourselves in a hall of mirrors.”

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Book:More Than Allegory: On Religious Myth, Truth And Belief
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“[The present moment] is a singularity that births all existence into form. It seeds our mind with fleeting consensus images that we then blow up into the voluminous bulk of projected past and future. These projections are like a cognitive ‘big bang’ unfolding in our mind. They stretch out the intangibility of the singularity into the substantiality of events in time. But unlike the theoretical Big Bang of current physics, the cognitive ‘big bang’ isn’t an isolated occurrence in a far distant past. It happens now; now; now. It only ever happens now.”

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Book:More Than Allegory: On Religious Myth, Truth And Belief
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“Existence only appears substantial because of our intellectual inferences, assumptions, confabulations and expectations. What is actually in front of our eyes now is incredibly elusive. The volume of our experiences - the bulk of life itself - is generated by our own internal myth-making. We conjure up substance and continuity out of sheer intangibility. We transmute quasi-emptiness into the solidity of existence through a trick of cognitive deception where we play both magician and audience. In reality, nothing ever really happens, for the scope of the present isn’t broad enough for any event to unfold objectively. That we think of life as a series of substantial happenings hanging from a historical timeline is a fantastic cognitive hallucination.”

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Book:More Than Allegory: On Religious Myth, Truth And Belief
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“Instead of contemplating our experiences in an open and self-reflective manner, trying to sense their symbolic meaning in a way analogous to how a therapist analyzes dreams, we continuously search for external references in a futile quest to determine their ‘validity.’ In doing so, we close ourselves up to reality and proceed to tirelessly chase our own tails. You see, there is nothing more to the world than experience itself. What meaning can there be in trying to determine the ‘validity’ of an experience?”

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Book:More Than Allegory: On Religious Myth, Truth And Belief
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“When we had unsettling dreams as children, our parents would try to reassure us with that fatidic statement: ‘Forget about it, it was just a dream!’ That was a seminal moment in the process of our entrancement. It was then and there that we began to learn that an experience is either bigger than ourselves - the ‘real world out there’ - or so insignificant that it should be dismissed without a thought. It was then and there that we began to slice away huge chunks of our mental lives and throw them in the garbage bin, while elevating other chunks - the ones that weren’t just dreams - to the status of oppressive external tyrants... It inculcates the notion that each and every experience is to be categorized as either nothing or other; that each and every experience must either be killed or exiled. By doing this, we surrender intimacy with our own lives and become estranged from ourselves… Whether we reject or project the reality of an experience, we isolate ourselves from it. We avoid responsibility for it. Perhaps most importantly, we circumvent the need to identify with it. But in doing all this we become, at best, small and insignificant ourselves: What is left for us to be? Ironically, thus, our neurotic attempt at self-preservation is precisely what causes the existential despair from which we succumb.”

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Book:More Than Allegory: On Religious Myth, Truth And Belief
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“Our mind needs a code to translate consensus images into thoughts and feelings… the translation code takes the form of a mental narrative we tell ourselves; a story that implies particular correspondences between outer images and inner feelings and ideas. The translation code is thus a myth… myth is a story that implies a certain way of interpreting consensus reality so to derive meaning and affective charge from its images and interactions.”

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Book:More Than Allegory: On Religious Myth, Truth And Belief
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“The logical constraints of the human intellect are very useful but ultimately arbitrary. After all, one cannot logically argue for the absolute validity of logic without begging the question. The obfuscated mind, for not being restricted to such arbitrary constraints, can embody a much greater range of cognition than the intellect. Its symbolic character should be regarded, according to Carl Jung, as an ancient mode of thought that has been superseded - or rather, obfuscated - by the relatively recent acquisition of linguistic thinking.”

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Book:More Than Allegory: On Religious Myth, Truth And Belief
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“There is no better description of transcendent truths than the religious myth that resonates with your heart. Therefore, the logical way to go about life is, ironically, to buy into your heart-chosen myth with reasonable but not excessive intellectual oversight. The intellect is a valuable adviser but a lousy king.”

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Book:More Than Allegory: On Religious Myth, Truth And Belief
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