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“The problem that faces us today is that contemporary political systems deny the universal responsibility (of persons and of public authorities) to pursue the good. Rather, they propose to limit the purpose of government to the enforcement of certain liberties, which is just as contradictory as it sounds. This reduces the whole purpose of government to that of ‘rights referee’, and how terrible it would be to play referee in a game wherein the rules are always changing and with players who each think they are playing a different game.”

“The common man was aware of the king, or the emperor, but the more distant the ruler the further removed was he from the peasant's own life. In short, his relationship to his authorities was the inverse of what ours is today, where those who impact our lives the most are those furthest from us. The peasant and his patriarch formed a more or less autonomous sphere, although this sphere existed in conjunction with concentric or intersecting circles. Because of this subsidiarity, what little sway the peasant had in the eye of his superior had more in common with that of a son to his father, and it would be anachronistic to imagine him to be as impotent as a modern American would be if deprived of voting rights. The peasant's voice was incomparably louder because the ratio of ruler to ruled was so much smaller within in the jurisdiction where he fell.”

“Instead of a President whom he'd never see and or representatives he'd never meet, the peasant had a single lord. This lord was a local master whom he knew by sight even though he had no television or newspaper. This proximity allowed for an organic familiarity between ruler and ruled. They were not "on a first name basis," of course, but they were acquainted in the sense that they could be rightly considered "neighbors," even if they were not equals. This organic familiarity meant that the peasant paid his taxes in person, complained in person, and if need be he hung the lord from a local tree in person.”