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“For years the Church of Scotland, the Established Church, had been tearing itself apart. Two key issues dominated: patronage - the right of landowners to appoint and even force ministers on an unwilling congregation - and the interference of the state in church affairs. On one side were the Moderates, supporters of patronage, friends of the lairds, and, according to an earlier General Assembly report, often 'inattentive to the interests of religion'... The rival faction, the Evangelicals, opposed patronage, wanted complete church independence, and insisted on a far stricter interpretation of religious doctrine. So entrenched were the divisions that it brought the Disruption of 1843 - perhaps 'the most momentous single event of the nineteenth century' - with 470 ministers out of 1,200, plus their elders, congregations and 400 schoolteachers breaking away to create the Free Church.”

“Landowners were indeed guilty of an astonishingly myopic cupidity, as exposed by the Reverend John Macdonald of Alvie in 1835. During the war, he pointed out, local rents had 'more than tripled', but 'the price of cattle and sheep was so high, that the tenants were enabled the bear these heavy burdens'. Twenty years on, however, 'it is entirely out of their power to pay the rents then imposed upon them. Since the peace, the price of cattle has been so much reduced, that sometimes three can scarcely be sold at the price formerly received for one; while the rent continue still the same.' Arrears, he predicted, would soar and tenants go bankrupt until landowners eventually fell victim to their own policies.”

“...while the troubles sweeping Europe and southern Britain comprised liberal and radical elements protesting against powerful elites to secure better rights, in Badenoch it was the opposite - a subtle exercise of power by a small but influential outsider elite seeking to sweep aside the long-established rights of the lower orders, whose mere presence disrupted their leisure pursuits. There was, of course, a measure of protest, but the scattered and impoverished nature of local communities rendered them powerless. Land-owners knew well enough which side their bread was buttered on - a trend that became increasingly evident over the next two decades.”