“What we are suggesting is that indigenous doctrines of individual liberty, mutual aid and political equality, which made such an impression on French Enlightenment thinkers, were neither (as many of them supposed) the way all humans can be expected to behave in a State of Nature. Nor were they (as many anthropologists now assume) simply the way the cultural cookie happened to crumble in that particular part of the world. This is not to say there is no truth whatsoever in either of these positions. As we’ve said before, there are certain freedoms – to move, to disobey, to rearrange social ties – that tend to be taken for granted by anyone who has not been specifically trained into obedience (as anyone reading this book, for instance, is likely to have been).Still, the societies that European settlers encountered, and the ideals expressed by thinkers like Kandiaronk, only really make sense as the product of a specific political history: a history in which questions of hereditary power, revealed religion, personal freedom and the independence of women were still very much matters of self-conscious debate, and in which the overall direction, for the last three centuries at least, had been explicitly anti-authoritarian.” WomenFreedomLibertyPolitical EqualityAnti Authoritarian Book:The Dawn of Everything: A New History of Humanity Source: The Dawn of Everything: A New History of Humanity