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The Last Superstition: A Refutation of the New Atheism

Book by Edward Feser · 5 quotes · Atheism, Made, Mistake

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The Last Superstition: A Refutation of the New Atheism Quotes

“Dawkins’s problem is that he doesn’t know the difference between probabilistic empirical theorizing and strict metaphysical demonstration, and thus misreads an attempt at the latter as if it were the former. That is not to say that Aquinas might not be mistaken at some point in the argument – though obviously I don’t think he is – but if you’re going to show that he is, you first need to understand what kind of argument he is giving, and thus what kind of mistake he’d be making if he’s made one at all.”

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“How significant is Aristotle? Well, I wouldn’t want to exaggerate, so let me put it this way: Abandoning Aristotelianism, as the founders of modern philosophy did, was the single greatest mistake ever made in the entire history of Western thought.”

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“Contrary to the standard caricature of philosophers as inveterate skeptics who have no truck with religion, among philosophers the view that the existence of God can be rationally demonstrated “enjoyed wide currency, if not hegemony . . . from classical antiquity until well after the dawn of modernity” (to quote the philosopher David Conway, writing in a book that had a major influence on Flew’s conversion to philosophical theism); and the suggestion that human reason can be accounted for in purely materialistic terms has, historically speaking, been regarded by most philosophers as a logical absurdity, a demonstrable falsehood.”

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“Part of the problem with Dawkins’s criticisms of Aquinas, then (and of the other New Atheists’ criticisms of certain other religious arguments), is that they fail to understand the difference between a scientific hypothesis and an attempted metaphysical demonstration, and illegitimately judge the latter as if it were the former. Of course, they might respond by claiming that scientific reasoning, and maybe mathematical reasoning too, are the only legitimate kinds, and seek thereby to rule out metaphysical arguments from the get go. But there are two problems with this view (which is known as “scientism” or “positivism”). First, if they want to take this position, they’ll need to defend it and not simply assert it; otherwise they’ll be begging the question against their opponents and indulging in just the sort of dogmatism they claim to oppose. Second, the moment they attempt to defend it, they will have effectively refuted it, for scientism or positivism is itself a metaphysical position that could only be justified using metaphysical arguments.”

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“When “New Atheists” and their ilk assure us in all seriousness that believing in God is just like believing in the Easter bunny, or that teaching religion is tantamount to child abuse, they remind me of the freshman philosophy student who once proudly declared to me his “discovery” that taking a girl out on a date was really no different from hiring a call girl, since what it’s “all about” is giving something in exchange for sex. In both cases, the analysis put forward is evidence not of profound philosophical understanding, but merely of being a shallow and sophomoric jackass. Yet many secularists believe, [...] things that are even more crassly stupid than this, things that merit them the label “superstitious” if anyone merits it.”

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