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“There is nothing necessarily soft or flabby about the imaginative life. There is no special reason why little children should be afflicted with continual talk about the dear little birdies or the sweet little flowers. Indeed, the natural taste of children seems to be attracted in the opposite direction. One small boy, when he inquired about a bloody Bible picture, and was put off with the explanation that it was not a pleasant story, expressed the views of many of his age when, looking up angelically, he exclaimed with ecstasy, "I like to hear about horrid things.”

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Book:On the Training of Parents - Scholar's Choice Edition
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“Why don't you have your children go to church? There is only one rational answer to that question. It might be put into some such form as this: "I have no special objection to churches. They are useful. So are free libraries. People who have no books at home find free libraries a great benefit; but my family have at home all the books they need. So people who are not well supplied with religion derive undoubted benefit from churches; but my family have at home all the religion they need. The community would be about as well off without any churches as it is with the churches it has. If no other charity seems more important, I am willing to contribute to a church as I might to a free library; but really I see no reason why I should go to church myself, or expect my children to go." That is a rational answer. I know of no other answer essentially different that could be called rational.”

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Book:On the Training of Parents - Scholar's Choice Edition
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“As in walking, so in living with our fellows, some friction is necessary. To deprive a child of friction with other children is to keep him in slippery places. Unless we wish to teach him how to elude his kind, we shall not begrudge him his wholesome contests of skill, of wit, of strength, of temper. We shall only take [Pg 113] care that he does his fighting fairly and not on too slight a provocation, that he knows how to yield to the weakness of another, that he does not learn to whine or snivel, that he does not become a tale-bearer, that he can take defeat or rebuke without callousness and without a whimper, that he becomes capable of forgetting his resentments and his personal triumphs over others, and that of all his victories, he learns to value most those which he wins over himself.”

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Author:Ernest Hamlin Abbott
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