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“Only later – much, much later, and after losing all hope and undergoing a seemingly interminable Dark Night of the Soul – would Louie begin to see how Shah’s own work tied in with others. Not only among Sufis, nor in the general fields of spirituality and mysticism, nor in the work of Shah’s own family, friends of Shah, and friends of friends of Shah, and people who quoted people quoting Shah, but in diverse fields and in the town’s marketplace, mucky alleyways and smoke-clouded taverns of everyday life. That was a whole new vista, a continent beyond Shah’s own island – vast, exotic, and apparently self-contained as it had been, and yet not all and everything. Looking back, this wonderful caravanserai had been a very necessary, and much loved, step or two along the way.”

“As well as this, there were of course many sceptics and detractors, not only of Shah but of his students and his would-be or wanna-be students. They’d say things like “You’ve been studying for – what? – 10, 20, 30, 40, 50 years. And where has it got got you, eh? Eh? Nowhere.” And there really was no answer to that, other than to simply try to show a good example, and hope that some might sense subtle signs of progress having been made. But no: they wanted to see Gandalf with his whizz-bangs. Unlike Rabia, we couldn’t magically produce an onion out of thin air – an incontrovertible act – and later retort: “What? Do you think that God is a greengrocer, or something?”