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“We may, then, summarize the complex character of myth in the following words: Myth is a form of poetry which transcends poetry in that it proclaims a truth; a form of reasoning which transcends reasoning in that it wants to bring about the truth it proclaims; a form of action, of ritual behaviour, which does not find its fulfilment in the act but must proclaim and elaborate a poetic form of truth.”

“This does not mean (as is so often thought) that primitive man, in order to explain natural phenomena, imparts human characteristics to an inanimate world. Primitive man simply does not know an inanimate world. For this very reason he does not 'personify' inanimate phenomena nor does he fill an empty world with the ghosts of the dead, as 'animism' would have us believe. The world appears to primitive man neither inanimate nor empty but redundant with life; and life has individuality, in man and beast and plant, and in every phenomenon which confronts man — the thunderclap, the sudden shadow, the eerie and unknown clearing in the wood, the stone which suddenly hurts him when he stumbles while on a hunting trip. Any phenomenon may at any time face him, not as 'It', but as 'Thou'. In this confrontation, 'Thou' reveals its individuality, its qualities, its will. 'Thou' is not contemplated with intellectual detachment; it is experienced as life confronting life, involving every faculty of man in a reciprocal relationship. Thoughts, no less than acts and feelings, are subordinated to this experience.”