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“I cannot shake the conviction that life is (usually) worth living, and that we should continue to create the conditions for intelligent life to experience beauty, create art, discover how the world works, and continue to set and satisfy goals that presuppose a complex form of intelligence. It is at this point that our intuitions bottom out. If you think that life is pointless, given that we will leave no trace in 20 billion years, it is hard to know how to convince you to believe otherwise. An obligation to reproduce, no matter how weak it is, cannot exist unless there is value to the future experiences intelligent creatures will have.”

“Eugenics has become a dirty word in popular culture because of its excesses in the early twentieth century, including forced sterilization laws in the USA and Germany (which were applied to the ‘feebleminded’ but sometimes also to epileptics and even sexual deviants). But a lot of the criticism of eugenics conflates what Galton and many modern academics in bioethics mean by ‘eugenics’ with how the Nazis misused it [...] Moral grandstanding has become so common in connection with the word that journalists often use ‘eugenics’ to mean something like ‘unjust coercion of innocent parents’. But Galton and Darwin would have rejected this, and so should we. According to Leonard Darwin, Charles Darwin’s son and past president of the Eugenics Society of England, ‘Eugenics is the study of heredity as it may be applied to the betterment, mental and physical, of the human race’ [...] While people disagree about precisely which traits are worth promoting, what motivates eugenics is a concern that individual welfare depends in part on the average traits of a population, and that demographic trends matter to the extent that they influence the success or failure of entire populations.”