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Kristiane Backer

Kristiane Backer Books

Television presenter

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“So I asked Dr Ceric if he thought there was a conflict between European values and Islam. ‘Not at all,’ he said. ‘Respect for other religions lies at the heart of Islam. And the principle of democracy is even anchored in Islam.’ When I looked surprised he explained: ‘Go right back to the origins of Islam. After Muhammad died, how did his followers seek his successor? They consulted with each other and chose his closest friend Abu Bakr in a democratic vote. Democracy is absolutely Islamic.”

“The discipline gave me a sense of achievement. Not least, fasting is a test of willpower and, whenever I felt my willpower weakening, I would tell myself that I could eat as much as I wanted after sunset. But then the strange thing was that after fasting all day long, I tended to feel full with just a small snack.”

“When you accept Islam, you don’t cease to be the person you were before in your identity and culture,’ he told me. ‘The only thing that Islam does is make you stronger in your identity in terms of actualising your personality, and in understanding who you are, what you’re supposed to do and what the purpose and meaning of your life is.”

“A sick person is Allah's guest for as long as he is ill. Every day he is sick, God gives him countless rewards, as long as he says ' al hamdulillah', praise be to God, and does not fight it and complain. When God returns to him his health, he expiates his sins and gives him the status of the newly-born (completely pure and free of any sin). Illness is a mercy and a blessing.”

“Living a lie - pretending everything is fine when we are actually discontented - is hard work and, in the long run, even bad for our health. We pay a high price for compromising on this honesty - and neglecting ourselves. Finding our inner passion, our mission in life, and connecting with who we really are, our spiritual being or our higher self - this is the key to success and fulfilment. Our 'soul' purpose is our sole purpose in life.”

“Sometimes I was too tired, other times just lazy. Now and then, I was frustrated because nothing seemed to be happening - no signs from God, no enlightenment, nothing. But that wasn't the point, the Shaykh explained. What mattered was the inner connection with God, which builds slowly and only transforms us gradually. Another obstacle, however, was that I often found it hard to concentrate during the dhikr.”