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Manly P. Hall Biography

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“[W]e must have the courage to break with traditional law, establish ourselves in our own way of life. We must do so harmoniously, cooperatively, and courageously. We must do so with the full conviction that those who are selfish, those who are ignorant— and they are not necessarily uneducated, but those profoundly ignorant—will be unhappy about the whole thing.”

“Gemini is the most intellectual of the common signs, being the throne of the nervous, mental planet Mercury. The Gemini native is naturally fitted for walks of life requiring precision and exactness of the mental processes. It does not necessarily follow that the intellectual person is the deepest thinker or possesses the most capable reasoning powers. We must, therefore, in the case of the Gemini person, separate the intellect from the reason. The Mercurial thinker does not necessarily understand what he thinks about”

“The common signs are collectively generous, unselfish, and self-sacrificing, often with the worst implication of the self-sacrifice quality. The generosity of the common sign people is not always wisely administered, but the hardships of their own lives make them peculiarly sympathetic to the misfortunes of others.”

“Unless subjected to constant discipline the mental processes of the common sign types are apt to be scattered or non-eventuating. There is a distinct tendency to carry along unfinished business and to procrastinate in decision. If left to its own disorder, the mind may deteriorate into a tumbling ground for whimsies.”

“Two unusual examples of the Gemini type in the field of letters are Dante and Bernard Shaw. Dante wrote his Inferno so that he could show in luminous verbiage all his enemies roasting in the pits of perdition. The Shavian humor has about it the bite of shallowness. It is not the deep laughter of the gods who understand all, but the shallow titillating laughter of mortals who understand not even themselves.”

“They proved that it was possible to produce beauty in life by surrounding life with beauty. They discovered that symmetrical bodies were built by souls continuously in the presence of symmetrical bodies; that noble thoughts were produced by minds surrounded by examples of mental nobility. Conversely, if a man were forced to look upon an ignoble or asymmetrical structure it would arouse within him a sense of ignobility which would provoke him to commit ignoble deeds. If an illproportioned building were erected in the midst of a city there would be ill-proportioned children born in that community; and men and women, gazing upon the asymmetrical structure, would live inharmonious lives. Thoughtful men of antiquity realized that their great philosophers were the natural products of the æsthetic ideals of architecture, music, and art established as the standards of the cultural systems of the time.”