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“In a short six weeks, the “Northern Rebellion,” as it was called, was summarily put down by southern forces loyal to the English crown. Elizabeth exacted a terrible revenge by calling for (specifying the number) seven hundred executions of the common people, even though there had been no uprising of the general populace in support of the rebel earls of the North. (Her sister “Bloody” Mary had burned a total of 284 Protestants at the stake, including two babies; another 400 had died of starvation. So the sisters are somewhat even as to numbers of deaths directly attributable to their decisions, although Mary burned Protestants for reasons of religion, while Elizabeth hanged Catholics for reasons of state security. Mary’s executions still historically defined her half a century later as “Bloody Mary.” Elizabeth remained “Gloriana.”)”

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Book:When Women Ruled the World: Making the Renaissance in Europe
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“Mary Stuart and Elizabeth both aimed at toleration in an intolerant age, in the same ways that Catherine de’ Medici, the mother-in-law of one and the almost mother-in-law of another English queen, labored her whole life to heal the rift between Catholic and Protestant in France. All three of these queens worked as diligently and as astutely as they might to restrain the fratricidal wars of Christian against Christian. What they had to hold up against that violent seismic shift in human sensibility was the orderly traditions of monarchy. If they did not ultimately succeed, they slowed and tempered the disorder and violence.”

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Book:When Women Ruled the World: Making the Renaissance in Europe
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“Although these were not necessarily gifts Mary consciously gave to Elizabeth, as the first independent queen of England it was she who established a powerful rhetoric for female rule, which Elizabeth quite literally inherited. Mary’s claims include: (1) the idea the she was the virgin mother of her country; (2) the idea that England’s people were her children; (3) the idea that she was a virgin wedded to her kingdom, her coronation ring being, specifically, her wedding ring.”

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“Because [Michel de Castelnau] had been charged with making peace between [Mary Stuart] and her barons, he ignored Mary’s adamant insistence on how anti-monarchal she considered the rebel lords to be; he decided that hers was a profoundly immature political analysis. Yet Elizabeth’s own moral outrage at these same rebels’ affronts to monarchal principles, when, two years later, they refused to obey her commands to release their anointed queen from prison, suggests that Mary was simply being clear-sighted rather than naïve and saw earlier what Elizabeth learned only later. Mary was neither stupid nor ill-educated. She knew what she was talking about.”

MonarchyTudorsElizabeth IMary StuartElizabeth TudorMary Queen Of ScotsAnti Monarchy
Book:When Women Ruled the World: Making the Renaissance in Europe
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