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Understanding Power: The Indispensable Chomsky

Book by Noam Chomsky · 11 quotes · Canada, Capitalism, Inequality

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Understanding Power: The Indispensable Chomsky Quotes

“But for another thing, there's no law of nature which says that control over capital has to be in a few hands―that's like saying that political power has to be in a few hands. Why? There wasn't a law that said that the king and the nobles had to run everything, and there isn't a law that says that corporate owners and managers have to run everything either. These are social arrangements. They developed historically, they can be changed historically”

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“Look, part of the whole technique of disempowering people is to make sure that the real agents of change fall out of history, and are never recognized in the culture for what they are. So it's necessary to distort history and make it look as if Great Men did everything - that's part of how you teach people they can't do anything, they're helpless, they just have to wait for some Great Man to come along and do it for them.”

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“Well, our economic system "works," it just works in the interests of the masters, and I'd like to see one that works in the interests of the general population. And that will only happen when they are the "principal architects" of policy, to borrow Adam Smith's phrase. I mean, as long as power is narrowly concentrated, whether in the economic or the political system, you know who's going to benefit from the policies―you don't have to be a genius to figure that out. That's why democracy would be a good thing for the general public. But of course, achieving real democracy will require that the whole system of corporate capitalism be completely dismantled―because it's radically anti-democratic. And that can't be done by a stroke of the pen, you know: you have to build up alternative popular institutions, which could allow control over society's investment decisions to be moved into the hands of working people and communities. That's a long job, it requires building up an entire cultural and institutional basis for the changes, it's not something that's just going to happen on its own. There are people who have written about what such a system might look like―kind of a "participatory economy," it's sometimes called. But sure, that's the way to go, I think.”

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“The rich and powerful are going to survive longer, but the effects are very real―and they're getting worse very quickly as more and more people get marginalized because they play no role in profit-making, which is considered the only human value. Well, the environmental problems are simply much more significant in scale than anything else in the past. And there's a fair possibility―certainly a possibility high enough so that no rational person would exclude it―that within a couple hundred years the world's water-level will have risen to the point that most of human life will have been destroyed.”

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“For instance, there's a college in northern California called Chico State, which is where guys like Reagan and Shultz [Reagan's Secretary of State] send their kids so they won't be infected by "lefties" at Berkeley. The place is right in the middle of four hundred miles of cornfields, or whatever it is they grow out there, a million miles from nowhere, and when you fly in you land at an airport that's about half the size of a house. Well, when I landed there, a student and a faculty member who were like the two local radicals at the school came out to meet me. And as we were walking to the car, I noticed we had to go a pretty long distance, because the airport was all surrounded with yellow police tape. So I asked these guys, "What's going on, are they rebuilding the landing strip or something?" You know what they said? "No, that's to protect the airport from Arab terrorists." I said, "Arab terrorists in northern California?" But they thought so. And when I got into the town, everybody was walking around in army fatigues and wearing yellow ribbons, saying "If Saddam comes, we're going to fight to the death," and so on.”

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“Well, I don't know the whole situation in detail, but my guess is that it's in Quebec's self-interest to stay part of Canada―because the alternative is to become part of the United States. Quebec's not going to be able to remain independent, so it can either become part of the United States or stay part of Canada. And given that choice, I think it's better off staying part of Canada. I mean, if Quebec became independent from Canada, it wouldn't necessarily be called part of the United States―like it wouldn't get colored the same as the United States on the map―but it would be so integrated into the American economy that it would effectively be a colony. And I don't think that's in the interest of the people of Quebec, I think they're better off staying part of Canada.”

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“Well, in my view what would ultimately be necessary would be a breakdown of the nation-state system―because I think that's not a viable system. It's not necessarily the natural form of human organization; in fact, it's a European invention pretty much. The modern nation-state system basically developed in Europe since the medieval period, and it was extremely difficult for it to develop: Europe has a very bloody history, an extremely savage and bloody history, with constant massive wars and so on, and that was all part of an effort to establish the nation-state system. It has virtually no relation to the way people live, or to their associations, or anything else particularly, so it had to be established by force. And it was established by centuries of bloody warfare. That warfare ended in 1945―and the only reason it ended is because the next war was going to destroy everything. So it ended in 1945―we hope; if it didn't, it will destroy everything.”

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“I mean, contrary to the contemporary version of it, classical liberalism (which remember was pre-capitalist, and in fact, anti-capitalist) focused on the right of people to control their own work, and the need for free creative work under your own control—for human freedom and creativity. So to a classical liberal, wage labor under capitalism would have been considered totally immoral, because it frustrates the fundamental need of people to control their own work: you're a slave to someone else.”

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“Take Canada again: why does Canada have the health-care program it does? Up until the mid-1960s, Canada and the United States had the same capitalist health service: extremely inefficient, tons of bureaucracy, huge administrative costs, millions of people with no insurance coverage―exactly what would be amplified in the United States by Clinton's proposals for "managed competition" [put forward in 1993].21 But in 1962 in Saskatchewan, where the N.D.P. is pretty strong and the unions are pretty strong, they managed to put through a kind of rational health-care program of the sort that every industrialized country in the world has by now, except the United States and South Africa. Well, when Saskatchewan first put through that program, the doctors and the insurance companies and the business community were all screaming―but it worked so well that pretty soon all the other Provinces wanted the same thing too, and within a couple years guaranteed health care had spread over the entire country. And that happened largely because of the New Democratic Party in Canada, which does provide a kind of cover and a framework within which popular organizations like unions, and then later things like the feminist movement, have been able to get together and do things.”

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