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“The more you share, the more you grow. And the more you share, the more you have - whatsoever it is. It is not only a question of money. If you have knowledge, share it. If you have meditation, share it! If you have love, share it. WHATSOEVER you have, share it, spread it all over; let it spread like the fragrance of a flower going to the winds. It has nothing to do particularly with poor people. Share with anybody that is available... and there are different types of poor people. A rich man may be poor because he has never known any love. Share love with him. A poor man may have known love but has not known good food - share food with him. A rich man may have everything and has no understanding - share your understanding with him; he is also poor. There are a thousand and one types of poverty. Whatsoever you have, share it. If you want to really enjoy your food, you will have to call friends. If you REALLY want to enjoy food, you will have to invite guests; otherwise you will not be able to enjoy it. If you really want to enjoy drinking, how can you enjoy it alone in your room? You will have to find friends, other drunkards. You will have to share! Joy is always a sharing. Joy does not exist alone. How can you be happy alone? absolutely alone - think! HOW can you be happy, absolutely alone? No. Joy is a relationship. It is a togetherness. In fact, even those people who have moved to the mountains and have lived an alone life, they also share with existence - not alone. They share with the stars and the mountains and the birds and the trees - they are not alone. Just think! For twelve years Mahavir was standing in the jungles alone - but he was not alone. I say to you, on authority, he was not alone. The birds were coming and playing around, and the animals would come and sit around, and the trees would shower their flowers on him, and the stars would come, and the sun would rise. And the day and the night, and summer and winter... and the whole year around... it was joy! For twelve years Mahavir was silent: standing, sitting, with the rocks and the trees, but he was not alone - he was crowded by the whole existence. The whole existence was merging upon him. He had gone beyond. Jain scriptures talk only about the fact that he left the world, they don't talk about the fact that he came back into the world; that is only half the story, that is not the full story. Buddha went into the forest, but he came back. How can you go on being there when you HAVE it? You will have to come back and share it. Share! Whatsoever you have, share... and it will grow. That is a fundamental law: the more you give, the more you get. Never be a miser in giving.”

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Author:Osho
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“BUKKO SAID: TAKING THINGS EASILY AND WITHOUT FORCING, AFTER SOME TIME THE RUSH OF THOUGHT, OUTWARD AND INWARD, SUBSIDES NATURALLY, AND THE TRUE FACE SHOWS ITSELF. That's what I have been telling you. To be a buddha is not a difficult job. It is not some achievement for which you need a Nobel Prize. It is the easiest thing in the world, because it has already happened without your knowing. The buddha is already breathing in you. Just a little recognition, just a little turning inwards... and that has not to be done forcibly. If you do it forcibly you will miss the point. It is very delicate. You have to look inward playfully, not seriously. That's what he means by "taking things easily." Don't take anything seriously. Existence is very easy. You have got your life without any effort, you are living your life without any effort. You are breathing perfectly well without being reminded; your heartbeat continues even in your sleep -- so easy is existence with you! But you are not so easy with existence. You are very close-fisted. You want everything to be turned into an 'achievement'. Enlightenment cannot be an achievement. That which you have already -- how can it be an achievement? The authentic master simply takes away things which you don't have and you believe you have, and he gives you that which you already have. You are having many things which you don't have at all, you just believe that you have them. The master's function is that of a surgeon, to cut all that is not you and leave behind just the essential core -- the eternal being. It is a very easy phenomenon; you can do it on your own. There are no problems and no risk in taking things easily, but people take things very tensely. They take things very seriously, and that spoils the whole game. And remember, life is a game. Once you understand it as a game, a deep playfulness arises on its own accord. The victory is not the point; the point is to play totally, joyously, dancingly. What is called playfulness is very essential in the inquiry of your own being.”

JoyExistenceAchievementEnlightenmentBuddhaLife Is A GameTurning Inward
Book:The Buddha: The Emptiness of the Heart
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“You may have read or heard about the so-called positive thinkers of the West. They say just the opposite -- they don't know what they are saying. They say, "When you breathe out, throw out all your misery and negativity; and when you breathe in, breathe in joy, positivity, happiness, cheerfulness." Atisha's method is just the opposite: when you breathe in, breathe in all the misery and suffering of all the beings of the world -- past, present and future. And when you breathe out, breathe out all the joy that you have, all the blissfulness that you have, all the benediction that you have. Breathe out, pour yourself into existence. This is the method of compassion: drink in all the suffering and pour out all the blessings. And you will be surprised if you do it. The moment you take all the sufferings of the world inside you, they are no longer sufferings. The heart immediately transforms the energy. The heart is a transforming force: drink in misery, and it is transformed into blissfulness... then pour it out. Once you have learned that your heart can do this magic, this miracle, you would like to do it again and again. Try it. It is one of the most practical methods -- simple, and it brings immediate results. Do it today, and see. That is one of the approaches of Buddha and all his disciples. Atisha is one of his disciples, in the same tradition, in the same line. Buddha says again and again to his disciples, "IHI PASSIKO: come and see!" They are very scientific people. Buddhism is the most scientific religion on the earth; hence, Buddhism is gaining more and more ground in the world every day. As the world becomes more intelligent, Buddha will become more and more important. It is bound to be so. As more and more people come to know about science, Buddha will have great appeal, because he will convince the scientific mind -- because he says, "Whatsoever I am saying can be practiced." And I don't say to you, "Believe it," I say, "Experiment with it, experience it, and only then if you feel it yourself, trust it. Otherwise there is no need to believe.”

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Book:The Book of Wisdom
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“Meditation is a flower and compassion is its fragrance. Exactly like that it happens. The flower blooms and the fragrance spreads on the winds in all directions, to be carried to the very ends of earth. But the basic thing is the blooming of the flower. Man is also carrying a potentiality for flowering within him. Until and unless the inner being of man flowers, the fragrance of compassion is not possible. Compassion cannot be practiced. It is not a discipline. You cannot manage it. It is beyond you. If you meditate, one day, suddenly, you become aware of a new phenomenon, absolutely strange -- from your being compassion is flowing towards the whole of existence; undirected, unaddressed, it is moving to the very ends of existence. Without meditation, energy remains passion; with meditation, the same energy becomes compassion. Passion and compassion are not two energies, they are one and the same energy. Once it passes through meditation, it is transformed, transfigured; it becomes qualitatively different. Passion moves downwards, compassion moves upwards; passion moves through desire, compassion moves through desirelessness; passion is an occupation to forget the miseries in which you live, compassion is a celebration, it is a dance of attainment, of fulfillment...you are so fulfilled that you can share. Now there is nothing left; you have attained the destiny that you were carrying for millennia within you like an unflowered potentiality, just a bud. Now it has flowered and it is dancing. Now what will happen to the energy? You start sharing. The same energy that was moving through the dark layers of passion, now moves with light rays upwards, uncontaminated by any desire, uncontaminated by any conditioning. It is uncorrupted by any motivation -- hence I call it fragrance. The flower is limited but not the fragrance. Once compassion happens, it is not rooted; it simply moves and goes on moving. Buddha has disappeared but not his compassion. The flower will die but the fragrance that has been released will remain forever and forever.”

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Author:Osho
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“Question : WHAT IS LOVE? Osho : It depends. There are as many loves as there are people. Love is a hierarchy, from the lowest rung to the highest, from sex to superconsciousness. There are many many layers, many planes of love. If you are existing on the lowest rung, you will have a totally different idea of love than the person who is existing on the highest rung. Adolf Hitler will have one idea of love, Gautam Buddha another; and they will be diametrically opposite, because they are at two extremes. At the lowest, love is a kind of politics, power politics. Wherever love is contaminated by the idea of domination, it is politics. Whether you call it politics or not is not the question, it is political. And millions of people never know anything about love except this politics - the politics that exists between husbands and wives, boyfriends and girlfriends. It is politics, the whole thing is political: you want to dominate the other, you enjoy domination. You talk about love but the deep desire is to exploit the other. And I am not saying that you are doing it deliberately or consciously - you are not that conscious yet. You cannot do it deliberately; it is n unconscious mechanism. Hence so much possessiveness and so much jealousy become a part, an intrinsic part, of your love. That's why love creates more misery than joy. Ninety-nine percent of it is bitter; there is only that one percent of sugar that you have coated on top of it. And sooner or later that sugar disappears. This is the lowest form of love. Nothing is wrong with it if you can use it as a stepping-stone, if you can use it as a meditation. If you can watch it, if you try to understand it, in that very understanding you will reach another rung, you will start moving upwards. Only at the highest peak, when love is not a relationship any more, when love becomes a state of your being, the lotus opens totally and great perfume is released - but only at the highest peak. At its lowest, love is just a political relationship. At its highest, love is a religious state of consciousness. When I talk about love, I am talking about love as a state. It is unaddressed: you don't love this person or that person, you simply love. You are love. Rather than saying that you love somebody, it will be better to say you are love. So whosoever is capable of partaking, can partake. Whosoever is capable of drinking out of your infinite sources of being, you are available - you are available unconditionally. That is possible only if love becomes more and more meditative. 'Medicine' and 'meditation' come from the same root. Love as you know it is a kind of disease: it needs the medicine of meditation. If it passes through meditation, it is purified. And the more purified it is, the more ecstatic. Everybody has their own idea of love. And only when you come to the state where all ideas about love have disappeared, where love is no more an idea but simply your being, then only will you know its freedom. Then love is God. Then love is the ultimate truth. Let your love move through the process of meditation. Watch it: watch the cunning ways of your mind, watch your power-politics. And nothing else except continuous watching and observing is going to help. When you say something to your woman or your man, look at it: what is the unconscious motive? Why are you saying it? Is there some motive? Then what is it? Be conscious of that motive, bring it to consciousness - because this is one of the secret keys for transforming your life.... And when love is unmotivated, then love is the greatest thing that can ever happen to anybody. Then love is something of the ultimate, of the beyond. Love is the process of alchemical change in your consciousness.”

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Author:Osho
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“The dog is a poor animal, innocent. There is nothing wrong in the dog. Perhaps he has to travel a long way to become a buddha, but it is only a question of time. Some day a dog is also going to become enlightened. In some birth, somewhere in the future ... You should understand it clearly that in the eternity of time it does not matter whether you become enlightened today, or tomorrow, or the day after tomorrow, in this life or in another life. In the eternity of time it does not matter at all. In the eternity of time nobody is ahead and nobody is behind, because there is no beginning in time and there is no end in time.”

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Author:Osho
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“When I say the world is unreal I don't mean that these trees are unreal. These trees are absolutely real - but the way you see these trees is unreal. These trees are not unreal in themselves - they exist in god, they exist in absolute reality - but the way you see them you never see them; you are seeing something else, a mirage. You create your own dream around you and unless you become awake you will continue to dream. The world is unreal because the world that you know is the world of your dreams. When dreams drop and you simply encounter the world that is there, then the real world. There are not two things, god and the world. God is the world if you have eyes, clear eyes, without any dreams, without any dust of the dreams, without any haze of sleep; if you have clear eyes, clarity, perceptiveness, there is only god. Then somewhere god is a green tree, and somewhere else god is a shining star, and somewhere else god is a cuckoo, and somewhere else god is a flower, and somewhere else a child and somewhere else a river - then only god is. The moment you start seeing, only god is. But right now whatsoever you see is not the truth, it is a projected lie. That is the meaning of a mirage. And once you see, even for a single split moment, if you can see, if you can allow yourself to see, you will find immense benediction present all over, everywhere - in the clouds, in the sun, on the earth. This is a beautiful world. But I am not talking about your world, I am talking about my world. Your world is very ugly, your world is your world created by a self, your world is a projected world. You are using the real world as a screen and projecting your own ideas on it. When I say the world is real, the world is tremendously beautiful, the world is luminous with infinity, the world is light and delight, it is a celebration, I mean my world - or your world if you drop your dreams. When you drop your dreams you see the same world as any Buddha has ever seen. When you dream you dream privately. Have you watched it? - that dreams are private. You cannot share them even with your beloved. You cannot invite your wife to your dream - or your husband, or your friend. You cannot say, 'Now, please come tonight in my dream. I would like to see the dream together.' It is not possible. Dream is a private thing, hence it is illusory, it has no objective reality. God is a universal thing. Once you come out of your private dreams, it is there. It has been always there. Once your eyes are clear, a sudden illumination - suddenly you are overflooded with beauty, grandeur and grace. That is the goal, that is the destiny.”

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Author:Osho
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