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“In a traditional civilization it is almost inconceivable that a man should claim an idea as his own; [...] If an idea is true, it belongs equally to all who are capable of understanding it; if it is false, there is no credit in having invented it. A true idea cannot be 'new', for truth is not a product of the human mind; it exists independently of us, and all we have to do is to take cognizance of it; outside this knowledge there can be nothing but error: but do the moderns on the whole care much about truth, or do they even know what it is? Here again words have lost their real meaning, inasmuch as some people-for instance contemporary pragmatists-go so far as to misappropriate the word 'truth' for what is simply practical utility, that is to say for something that is quite foreign to the intellectual order. The logical outcome of the modern deviation is precisely the negation of truth, as well as of the intelligence of which truth is the object.”

“Those who might be tempted to give way to despair should realize that nothing accomplished in this order can ever be lost, that confusion, error and darkness can win the day only apparently and in a purely ephemeral way, that all partial and transitory disequilibrium must perforce contribute towards the greater equilibrium of the whole, and that nothing can ultimately prevail against the power of truth.”

“The ease with which certain words come to be musused is truly extraordinary: there are some who have gone so far as to give the name 'traditions' to popular habits, or even to conventions of quite recent origin, withouth importnace or real significance. As for ourselves, we refuse to give this name to what is only a more or less automatic respect for certain outward forms, which are sometimes nothing more than 'superstitions' in the etymological sense of the word. True tradition dewells in the outlook of a people or race or civilization, and it springs from causes that lie far deeper.”