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Ron Hall Biography

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“I heard that when white folks go fishin they do somethin called 'catch and release.' Catch and release? I nodded solemnly, suddenly nervous and curious at the same time. 'That really bothers me', Denver went on. 'I just can't figure it out. 'Cause when colored folks go fishin, we really proud of what we catch, and we take it and show it off to everybody that'll look. Then we eat what we catch...in other words, we use it to SUSTAIN us. So it really bothers me that white folks would go to all the trouble to catch a fish, when when they done caught it, just throw it back in the water.' He paused again, and the silence between us stretched a full minute. Then: 'Did you hear what I said?' I nodded, afraid to speak, afraid to offend. Denver looked away, searching the blue autumn sky, then locked onto me again with that drill-bit start. 'So, Mr. Ron, it occurred to me: If you is fishin for a friend you just gon' catch and release, then I ain't got no desire to be your friend.' I returned Denver's gaze with what I hoped was a receptive expression and hung on. Suddenly his eyes gentled and he spoke more softly than before: 'But if you is lookin for a REAL friend, then I'll be one. Forever.”

Friends
Book:Same Kind of Different As Me: A Modern-Day Slave, an International Art Dealer, and the Unlikely Woman Who Bound Them Together
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“For the first time, it struck me that when Denver said he'd be my friend for life, he meant it-for better or for worse. The hell of it was, Mr. Ballantine never wanted a friend, especially a black one. But once Denver committed, he stuck. It reminded me of what Jesus told His disciples 'Greater love has no man than this, that he lay down his life for his friends.”

Friends
Book:Same Kind of Different As Me: A Modern-Day Slave, an International Art Dealer, and the Unlikely Woman Who Bound Them Together
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“There's somethin I learned when I was homeless: Our limitation is God's opportunity. When you get all the way to the end of your rope and there ain't nothin you can do, that's when God takes over. I remember one time I was hunkered down in the hobo jungle with some folks. We was talkin 'bout life, and this fella was talkin, said, 'People think they're in control, but they ain't. The truth is, that which must befall thee must befall thee. And that which must pass the by must pass thee by.”

GodLimitations
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“The Word says God put ever star in the heavens and even give ever one of em a name. If one of em was gon' fall out the sky, that was up to Him, too. Maybe we can't see where it's gon' wind up, be He can.”

GodStars
Book:Same Kind of Different As Me: A Modern-Day Slave, an International Art Dealer, and the Unlikely Woman Who Bound Them Together
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“The more I learned, the more I hated the Man and wanted to right the wrongs of Louisiana's modern-day slave masters. I sang Denvery's story like a songbird to anyone who would listen. Then one day, a thought hit me like a right cross to the head: My own granddaddy had not been so much different from the Man. Fairer, yes. An honest and decent man in the Texas of his day. But the wages he paid were still no excuse for the pitiful way we treated the folks who worked his land.”

Family HistorySocial InjusticeSocial Inequality
Book:Same Kind of Different As Me: A Modern-Day Slave, an International Art Dealer, and the Unlikely Woman Who Bound Them Together
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“I had been sleepin there for a long time hwen the Fort Worth police put up no-loiterin signs all over the place and made me have to move my sleepin spot. I found out later some rich white folks was "revitalizin" downtown. Raggedy black fellas sleepin ont he sidwalks wadn't part of the plan.”

GentrificationSocial Inequality
Book:Same Kind of Different As Me: A Modern-Day Slave, an International Art Dealer, and the Unlikely Woman Who Bound Them Together
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“So you done worked all year and the Man ain't done nothin, but you still owe the Man. And wadn't nothin you could do but work his land for another year to pay off that debt What it come down to was: The Man didn't just own the land. He owned *you.* Got so there was a sayin that went like this: "An ought's an ought, a figger's a figger, all for the white man, none for the nigger.”

Racial InjusticeRacial Inequality
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“In the 1950s, the Southern social order was as plain to the eye as charcoal in a snowbank. From the perspective of a small fair-skinned boy, it was about as much a topic for considered thought as breathing in and out.”

HistorySocial InjusticeRacial Inequality
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“*Terminal* is a harsh word when used in the context of death and not one we'd ever uttered aloud. But according to Webster's, it's also a place people pass through on their way to somewhere else. Deborah knew her "somewhere else" was heaven. She was just hoping the rain was delayed. I scooped a tear off her cheek and tried to slip around her question. "We're all terminal," I said, smiling gently. "None of us makes it out of here alive.”

HeavenCancerTerminal Illness
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