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“This rabbi," said Merlyn, "went on a journey with the prophet They walked all day, and at nightfall they came to the sumble cotage of a poor man, whose only treasure was a cow. The poor man ran out of his cottage, and his wife ran too, to welcome the strangers for the night and to offer them all the simple hospitality which they were able to give in straitened circumstances. Elijah and the Rabbi were entertained with plenty of the cow's milk, sustained by home-made bread and butter, and they were put to sleep in the best bed while their kindly hosts lay down before the kitchen fire. But in the morning the poor man's cow was dead." "Go on." "They walked all the next day, and came that evening to the house of a very wealthy merchant, whose hospitality they craved. The merchant was cold and proud and rich, and all that he would do for the prophet and his companion was to lodge them in a cowshed and feed them on bread and water. In the morning, however, Elijah thanked him very much for what he had done, and sent for a mason to repair one of his walls, which happened to be falling down, as a return for his kindness. "The Rabbi Jachanan, unable to keep silence any longer, begged the holy man to explain the meaning of his dealings with human beings. "In regard to the poor man who received us so hospitably,' replied the prophet, 'it was decreed that his wife was to die that night, but in reward for his goodness God took the cow instead of the wife. I repaired the wall of the rich miser because a chest of gold was concealed near the place, and if the miser had repaired the wall himself he would have discovered the treasure. Say not therefore to the Lord: What doest thou? But say in thy heart: Must not the Lord of all the earth do right?'" "It is a nice sort of story," said the Wart, because it seemed to be over.”

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Book:The Sword in the Stone
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“I am afraid for my Table. I am afraid of what is going to happen. I am afraid it was all wrong.’ ‘Nonsense.’ ‘When I started the Table, it was to stop anarchy. It was a channel for brute force, so that the people who had to use force could be made to do it in a useful way. But the whole thing was a mistake. No, don’t interrupt me. It was a mistake because the Table itself was founded on force. Right must be established by right: it can’t be established by Force Majeure. But that is what I have been trying to do. Now my sins are coming home to roost. Lancelot, I am afraid I have sown the whirlwind, and I shall reap the storm.”

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Book:THE ONCE AND FUTURE KING
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“I will tell you something else, King, which may be a surprise for you. It will not happen for hundreds of years, but both of us are to come back. Do you know what is going to be written on your tombstone? Hic jacet Arthurus Rex quondam Rexque futurus. Do you remember your Latin? It means, the once and future king.’ ‘I am to come back as well as you?’ ‘Some say from the vale of Avilion.’ The King thought about it in silence. It was full night outside, and there was stillness in the bright pavilion. The sentries, moving on the grass, could not be heard. ‘I wonder,’ he said at last, ‘whether they will remember about our Table?”

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Book:THE ONCE AND FUTURE KING
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“But it was too late for another effort then. For that time it was his destiny to die, or, as some say, to be carried off to Avilion, where he could wait for better days. For that time it was Lancelot’s fate and Guenever’s to take the tonsure and the veil, while Mordred must be slain. The fate of this man or that man was less than a drop, although it was a sparkling one, in the great blue motion of the sunlit sea. The cannons of his adversary were thundering in the tattered morning when the Majesty of England drew himself up to meet the future with a peaceful heart. EXPLICIT LIBER REGIS QUONDAM REGISQUE FUTURI THE BEGINNING”

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Book:THE ONCE AND FUTURE KING
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