“Between 1946-1956, every turn was a left turn. I had to fend off temptations toward anarchism. I was more deeply drawn into the vision of an egalitarian society shaped by radical social engineering, Marxist historical and sociological interpretation, and resource redistribution. Everything imaginable seemed possible for my young mind, and I was well rewarded for my utopian thoughts by those older leaders of my church. Resistance to all those ideas simply didn't occur either on my part or on the part of people I knew, including family and friends. I was on a mission to make the world a much better place and felt empowered to actually transform our society” Marxism And Theology Book:A Change of Heart: A Personal and Theological Memoir Source: A Change of Heart: A Personal and Theological Memoir
“I went into the ministry to use the church to elicit political change according to a soft Marxist vision of wealth distribution and proletarian empowerment. Edrita [his wife] could sense that I was on a long and uncertain path. She was always more conservative than I, but she did share my basic social values and was willing at least to let me test my political follies...Whenever I read the New Testament after 1950, I was trying to read it entirely without its crucial premises of incarnation and resurrection. That required a lot of circular reasoning for me to establish what the text said. I habitually assumed that truth in religion was finally reducible to economics (with Marx) or psychosexual motives (with Freud) or self assertive power (with Nietzsche). It was truly a self-deceptive time for me, but I had no inkling of its insidious dangers.” ResurrectionModernityIncarnationMarxism And TheologyNew Testament Interpretation Book:A Change of Heart: A Personal and Theological Memoir Source: A Change of Heart: A Personal and Theological Memoir