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Quote by Becky Vollmer

“Acceptance does not mean you lay back and let Life have its way with you. It is not a path of hopeless acquiescence or defeated inaction, nor does it imply that you will ignore hardship or injustice (yours or others’). It simply means that you understand and acknowledge the facts of a given moment. You, as the old saying goes, let reality be reality. And after you accept “it,” whatever that is in each moment or situation, you can decide if or how you will respond.”

Quote by Becky Vollmer

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Becky Vollmer

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“...science is not only about building carefully-constructed theories that explain general phenomena. It is also, and primarily, about distinguishing good explanations from bad ones. This is where traditional history has been deficient. Historians have created, and continue to create, new explanations, but they are not in the business of testing them with data.”

“For the same reason there is nowhere to begin to trace the sheaf or the graphics of differance. For what is put into question is precisely the quest for a rightful beginning, an absolute point of departure, a principal responsibility. The problematic of writing is opened by putting into question the value of the arkhe. What I will propose here will not be elaborated simply as a philosophical discourse, operating according to principles, postulates, axioms, or definitions, and proceeding along the discursive lines of a linear order of reasons. In the delineation of differance everything is strategic and adventurous. Strategic because no transcendent truth present outside the field of writing can govern theologically the totality of the field. Adventurous because this strategy is a not simple strategy in the sense that strategy orients tactics according to a final goal, a telos or theme of domination, a mastery and ultimate reappropriation of the development of the field. Finally, a strategy without finality, what might be called blind tactics, or empirical wandering if the value of empiricism did not itself acquire its entire meaning in opposition to philosophical responsibility. If there is a certain wandering in the tracing of differance, it no more follows the lines of philosophical-logical discourse than that of its symmetrical and integral inverse, empirical-logical discourse. The concept of play keeps itself beyond this opposition, announcing, on the eve of philosophy and beyond it, the unity of chance and necessity in calculations without end.”

“Every time I talk to a writer, I realize why most books are so bad. And I do read a lot. I would say my books are the type of books I wished I had found in my life. Many times I am not even aware of the quality of what I write until I search for better information, in all human history, and can't find anything. People are still battling ideas and opinions. Many have no clue of the difference between facts and opinions. Many don't even consider facts to be real. But I guess all these things are great news for the pharmaceutical industry. Their profits seem to double every year.”