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Quote by Ashley Clark

“But the sunlight had faded, and now she would enjoy the twilight-turned-evening from the beauty of the garden. Her garden. Was it even possible that might be true? She still thought of the space as belonging to her mother. That she might now possess the place herself was at once an honor and an overwhelming responsibility: this place where red-and-pink camellia petals fluttered to the ground as though creating a carpet for fairies.”

Quote by Ashley Clark

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Paint and Nectar

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Ashley Clark

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“A glint of gold caught her eye. The Scroll lay before her. She admired the detailed artwork on the borders, in which exotic beasts and birds with long feathers hid in twisting branches. She picked up the manuscript. The parchment pulsed beneath her touch as if she had awakened it. She dropped it and stepped back, rubbing her fingers on her jeans to rid herself of the unpleasant sensation that the parchment had recognized her. She didn't recall having had such a feeling before. Perhaps Gerard de Molaire, the sorcerer who had hidden a spell within the Scroll, had channeled some kind of sinister energy into it. But then another thought came to her. Chris had given her the manuscript before, and maybe he had controlled it then.”

“The common humanity and anti-racism of the civil rights movement had strong ties to Christianity. And Christianity promoted the value of interracial harmony: unity in Christ. But the appeal of Christianity has since waned—especially among liberal white Americans and young black Americans, and the resulting vacuum has given neoracism—a far more racially divisive ideology—a place to settle.”

“Why, then, did people's perception of race relations take a nosedive after 2013? The answer is that smartphones and social media changed the speed limit of information—which in turn gave a massive competitive advantage to ideas, information, narratives, and arguments that tap into division, tribalism, and grievances. Neoracism was among the ideologies able to take advantage of this seismic change. Ultimately, this change resulted in an informational diet that is less tethered to reality, not more.”

“Winston Churchill once said to his fellow countrymen, “We have not journeyed across the centuries, across the oceans, across the mountains, across the prairies, because we are made of sugar candy.” Today, thanks to a malign combination of litigation, regulation, and pedagogical fashion, sugar-candy people are everywhere.”

“Page 103: Any support of human rights in general by a Jew which does not include the support of human rights of non-Jews whose rights are being violated by the ‘Jewish state’ is as deceitful as the support of human rights by a Stalinist. The apparent enthusiasm displayed by American rabbis or by the Jewish organizations in the USA during the 1950s and the 1960s in support of the Blacks in the South, was motivated only by considerations of Jewish self-interest, just as was the communist support for the same blacks. Its purpose in both cases was to try to capture the Black community politically, in the Jewish case to an unthinking support of Israeli policies in the Middle East.”

“How long, O God, will we go on with a mock Christianity that takes the tribalism of our world for granted? How long, O God, will we be satisfied with the way things are? How long, O God, will we try to "make some difference in the world" while leaving the basic patterns of the world unaffected? How long, O God will we take consolation in numbers, buildings, and structures, when millions of your children are dying? How long, O Sovereign Lord, will we remain blind to the lessons of history?”

“A local congregation, a parish, is our small, concrete entry into the universal church. It is the basic unit of Christian community and the place where we encounter God in Word and sacrament. The body of Christ—ancient, global, catholic—is only known, loved, and served through the gritty reality of our local context.”