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Ideology Quotes

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Ideology Quotes

“These, too [ideologies], have disappeared. And we survive only by a reflex action of collective credulity, which consists not only in absorbing everything put about under the heading of news or information, but in believing in the principle and transcendence of information. While, at the same time, remaining deeply incredulous and resistant to that kind of knee-jerk consensus. We no more believe in information by divine right than serfs ever believed they were serfs by divine right, but we act as though we do. Behind this façade, a gigantic principle of incredulity is growing up, a principle of secret disaffection and the denial of any social bond. There is a considerable danger of the inertia threshold being crossed, danger of a potential gravitational collapse by an exceeding of the critical mass, thanks to the absorption by the system of all negative elements: crashes, errors, scandals, conflicts -- everything is absorbed back into it as though by evaporation. All the wastes and disorders are digested and recycled. Maddening metastability which gives rise to a whole range of violent, virulent, destabilizing abreactions, which are the symptom of that collapse. All our contemporary passions arise from this: objectless, negative passions, all born of indifference, all built (in the absence of a real object) on a virtual other, and thus doomed to crystallize for preference on any old thing at all.”

“In a traditional German toilet, the hole into which shit disappears after we flush is right at the front, so that shit is first laid out for us to sniff and inspect for traces of illness. In the typical French toilet, on the contrary, the hole is at the back, i.e. shit is supposed to disappear as quickly as possible. Finally, the American (Anglo-Saxon) toilet presents a synthesis, a mediation between these opposites: the toilet basin is full of water, so that the shit floats in it, visible, but not to be inspected. [...] It is clear that none of these versions can be accounted for in purely utilitarian terms: each involves a certain ideological perception of how the subject should relate to excrement. Hegel was among the first to see in the geographical triad of Germany, France and England an expression of three different existential attitudes: reflective thoroughness (German), revolutionary hastiness (French), utilitarian pragmatism (English). In political terms, this triad can be read as German conservatism, French revolutionary radicalism and English liberalism. [...] The point about toilets is that they enable us not only to discern this triad in the most intimate domain, but also to identify its underlying mechanism in the three different attitudes towards excremental excess: an ambiguous contemplative fascination; a wish to get rid of it as fast as possible; a pragmatic decision to treat it as ordinary and dispose of it in an appropriate way. It is easy for an academic at a round table to claim that we live in a post-ideological universe, but the moment he visits the lavatory after the heated discussion, he is again knee-deep in ideology.”

“Skepticism is thus a resting-place for human reason, where it can reflect upon its dogmatic wanderings and make survey of the region in which it finds itself, so that for the future it may be able to choose its path with more certainty. But it is no dwelling-place for permanent settlement. Such can be obtained only through perfect certainty in our knowledge, alike of the objects themselves and of the limits within which all our knowledge of objects is enclosed.”

“Sentences like the following are found in many mystical and reactionary writings though not as clearly formulated as by Hutten: ''Kulturbolschewismus is nothing new. It is based on a striving which humanity has had since its earliest days: the longing for happiness. It is the eternal nostalgia for paradise on earth . . . The religion of faith is replaced by the religion of pleasure.'' We, on the other hand, ask: Why not happiness on earth? Why should not pleasure be the content of life? If one were to put this question to a general vote, no reactionary ideology could stand up. The reactionary also recognizes, though in a mystical manner, the connection between mysticism and compulsive marriage and family: ''Because of this responsibility (for the possible consequences of pleasure), society has created the institution of marriage which, as a lifelong union, provides the protective frame for the sexual relationship.'' Right after this, we find the whole register of "cultural values" which, in the framework of reactionary ideology, fit together like the parts of a machine: ''Marriage as a tie, the family as a duty, the fatherland as value of its own, morality as authority, religion as obligation from eternity.'' It would be impossible better to describe the rigidity of human plasma!”

“I should go so far as to say that embedded in the surrealistic frame of a television news show is a theory of anticommunication, featuring a type of discourse that abandons logic, reason, sequence and rules of contradiction. In aesthetics, I believe the name given to this theory is Dadaism; in philosophy, nihilism; in psychiatry, schizophrenia. In the parlance of the theater, it is known as vaudeville.”

“Furthermore, in the 13th/19th century philosophy began to see itself as a complete replacement for religion as one can see in the rise of the very idea of ideology at that time, a term used widely today even by Muslims who rarely realize the essentially secular and anti-religious character of the very concept of ideology which has gradually come to replace traditional religion in so many circles.”

“The problem is that we create an image of ourselves in our childhood and youth (often at the urging of parents, siblings or friends), and subsequently attempt to graft reality onto this image. More often than not, the graft doesn't take and the result is bewilderment and disappointment.”

“Diese jungen Menschen hatten keine Wünsche, keine Überzeugungen, geschweige denn Ideale, sie strebten keinen bestimmten Beruf an, wollten weder politischen Einfluss noch eine glückliche Familie, keine Kinder, keine Hausiere und keine Heimat, und sehnten sich ebenso wenig nach Abenteuern und Revolten wie nach der Ruhe und dem Frieden des Althergebrachten. Überdies hatten sie aufgehört, Spaß als einen Wert zu betrachten. Freizeit und Nichtfreizeit waren gleichermaßen anstrengend und unterschieden sich in erster Linie durch die Frage, ob man Geld verdiente oder ausgab. Hobbys zum Totschlagen der Zeit waren überflüssig, da die Zeit auch von selbst verging. Fernsehen war langweilig, die Literaturszene tot, und im Kino liefen seit Jahren nur Varianten auf drei oder vier verschiedener Filme. Diskotheken waren etwas für Liebhaber von Dummheit und schlechter Musik, und auf Schostakowitsch konnte man nicht tanzen. Diese Jugend hatte aufgehört, sich für industriell geschneiderte Moden, Identitäten, Heldenfiguren und Feindbilder zu interessieren. Weniger als jede Generation vor ihrer bildete sie eine Generation. Sie war einfach da, die Sippschaft eines interimistischen Zeitalters.”

“Der Pragmatismus ersetzt uns alles, was früher die großen Ideen, die Ideologien und Religionen, der Glaube an Friede, Menschenrechte und Demokratie zu bieten hatten. Der Pragmatismus hält uns davon ab, zu Verbrechern zu werden, oder er macht uns zu solchen, wenn es nötig ist. Er legitimiert das Bestehen von Rechtssystem, Familie und Arbeit, er lässt uns nett sein und empfiehlt, sich ein angenehmes Äußeres zu erwerben. Nachdem wir uns aller Zwänge nach und nach erledigt haben, sorgt ein einziger Betreuer für uns: Pragmatismus.”

“Everyone thinks money is the capital needed to start up a business or any project of choice. I, however, disagree with that ideology. Money is not the capital that you need. Time is the real capital that anyone needs to start up any project.”

“Let's think of that moment when a woman washed the feet of Jesus with the nard, so expensive: it is a religious moment, a moment of gratitude, a moment of love. And he [Judas] stands apart with bitter criticism: 'But this could have been used for the poor!' This is the first reference that I have found, in the Gospel, to poverty as an ideology. The ideologue does not know what love is, because he does nt know how to give himself.”

“At the very best there are two major problems with ideology. The first is that it does not represent or conform to or even address reality. It is a straight-edge ruler in a fractal universe. And the second is that it inspires in its believers the notion that the fault here lies with miscreant fact, which should therefore be conformed to the requirements of theory by all means necessary.”

“To do evil a human being must first of all believe that what he's doing is good, or else that it's a well-considered act in conformity with natural law. Fortunately, it is in the nature of the human being to seek a justification for his actions... Ideology—that is what gives the evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination.”

“…the idea that belief alone is now enough, in certain quarters, to give something the weight of truth. The effect might not be equivalent, but the implications are: that by not asking questions, by reacting rather than thinking, we allow ourselves to be susceptible to all manner of lies. Here have the fallout from the detonation of the central narrative, the breakdown of a kind of collective dialogue, in which, in the name of some amorphous fantasy of identity or ideology, we succumb to the most reptilian of our fears.”

“Like all great things which then become fashions, science, as now the universal stamp of approval, probably receives more abuse than any other field of study. Glaze the word itself over whatever vague ideology one may presume ratified, no matter the degree of pseudo-science or lack of scholarly credibility packaged within, and the many will consume it like gravy on a feast. My thought for the time is that as the promise of true science increases, so shall rise its many more superficial counterparts as provided by the agenda-bound trendies and hyper-ambitious laypersons to boot.”

“The right-wing culture-war mentality is a political distraction used by the right-wing talking heads to manipulate their voters. But if you wanna truly stop a right-wing ideology you must replace it with a better ideology! Oppressing an ideology makes it stronger. But give people a better option and you can replace it permanently. You don't want respect! You want representation! ...Asking for respect will never get you any respect at all. But seeking and demanding representation will give you self-respect and the true respect you deserve.”

“Always be respectful and open-minded when listening to another man's beliefs. What you reject today could be your mantra tomorrow. Man's evolution is all about transformations. An unexpected experience you have one day can change you forever.”

“[W]henever we heard an unflattering portrait of our own side our first question to ourselves was not “Is this true?” but “What are they trying to hide about themselves by accusing us of this?” Once this mental defense system had been perfected, few criticisms could hit home.”

“At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice does not pay. Those reasonable metaphysics, those consoling ethics with which they would like to entice us only accentuate the disorder from which we suffer.”

“It isn’t just the US: the half of the world’s population that lives in urban areas generates more than 80 percent of global output, while 600 cities that account for just one-fifth of the global population generate more than 60 percent of global output. Urban living is also healthier for the environment as it tends to involve less travel and smaller housing. Add to that the fact that urban dwellers are ideologically different from their rural counterparts: comparatively liberal, international, trade- and migration-loving, in favor of gender equality and gay rights, environment-defending, and open-minded in matters of religion. The city is progressive—and it’s where progress happens.”

“The criteria by which individuals are deemed qualified or unqualified to become professionals involve not just technical knowledge as is generally assumed, but also attitude—in particular, attitude toward working within an assigned political and ideological framework.”

“As a professional, the teacher is "objective" when presenting the school curriculum: she doesn't "take sides," or "get political." However, the ideology of the status quo is built into the curriculum. The professional's objectivity, then, boils down to not challenging this built-in ideology.”

“The danger of exchanging the necessary insecurity of philosophical thought for the total explanation of an ideology and its [worldview], is not even so much the risk of falling for some usually vulgar, always uncritical assumption as of exchanging the freedom inherent in man's capacity to think for the straight-jacket of logic with which man can force himself almost as violently as he is forced by some outside power.”

“Most people hate psychological conflict. For this reason they avoid doing any serious thinking about difficult social issues, and they like to have such issues presented to them in simple, black-and-white terms: this is all good and that is all bad.”

“The fundamentalists take pride in the exclusive supremacy of their own scriptures, the nationalists take pride in the exclusive greatness of their own national heritage, the so-called intellectuals take pride in the exclusive glory of their own field of work. And pride in one thing inadvertently brings along either subconscious or conscious condescension towards all other things belonging to other people.”

“Naskarism, Marxism, Buddhism, Sufism, Confucianism, Christianism, Judaism, it's all human construct. As such, none of it is infallible. Yours truly admits that, so did my friend Sid (Buddha), as well as my brother Mevlana (Rumi). And what's wrong with acknowledging the possibility of folly anyway! It is only through folly that fervor unfolds - it is only through mistakes that the mind expands.”