Quotessence
Home / Topics / Indifference Quotes

Indifference Quotes

Browse 1268 quotes about Indifference.

Related topics

Indifference Quotes

“What is the point of you? What is your worth? And by worth I am not talking about your financial value, I am talking about something much more significant than that. So, I ask again - what is your worth? And you won't find the answer in any scripture or church - you won't find it even in this book. Because no external power can give you the answer to something so incredibly existential in nature. If you want to know your worth, ask yourself, what are you without your bank account. The worth of a person lies in character. The same goes for a nation and the same goes for a world. Therefore, a nation's worth lies not in the value of its currency, but in the character of its people. And it all begins with the individual - it all begins with you. Your character holds not just the worth of your own life, but that of the lives of your people as well. So, feel like it's the feeling of your society and act like it's the action of your society. But mark you, here I do not mean, feeling and acting like the society, rather, I am asking you to feel, think and act as an original, brave and conscientious human being, so that you become the very emblem of humanhood in front of others, for them to draw their life’s inspiration from. Doing what the society wants, makes you a second hand human - wanting the society to do what you want, makes you a narcissistic bigot - but being an embodiment of humanhood without any expectation from others, is what makes you a sentient human.”

“There are three kinds of people in the world - Those who make the world, those who mock the makers, and those who sleep through all the making and mocking. Or better yet, there are humans then there are animals - Humans who make the world, humans who help the makers, and animals are those who keep mocking and sleeping.”

“Being indifferent about sexual abuse is an absolute assault on the truth of who the victim is!”

“Human Bulldozer (The Sonnet) I am no Gandhi, that I'd sit quietly and spin a wheel, While people suffer in the clutches of imperialism. I am no Guevara either, that I would shoot anyone, Who looks suspicious, in my revolution for freedom. Gandhi and Guevara are two extremes of human struggle, One glorifies submission, another heralds new oppression. Neither is fit for an infant world aiming to be civilized, For one lacks backbone, the other weaponizes assumption. We may take a little from Gandhi, a little from Guevara, Without rigidity we may administer them accordingly. I am an accountable human living in a world run by biases, So most times I'll keep quiet and act as a harmless dummy. But whenever inhumanity goes overboard wreaking havoc, The human bulldozer will rise to cleanse every epoch.”

“In a world where indifference is deemed as sanity what's needed is a whole lot of mentalness, a whole lot of insanity, insanity for justice, insanity for equality, insanity for establishing the fundamental rights of life and living for each and every human being.”

“Collective wellbeing always involves some personal inconvenience, but if you ignore the wellbeing of the collective because it is inconvenient to you as an individual, then I'm afraid such mentality will only dump you and the collective back in the stoneage.”

“I Am Idiot (The Sonnet) I am not as stupid as you think, I am far more stupid than that. My stupidity is beyond the grasp of, All puny dreams of heaven and earth. You have no idea how stupid I am, To have an idea is to join the club. What do the calculating snobs know, Of the logic-defying madness of love! The opposite of stupidity is narcissism, I am the stupid beyond all such stupidity. Where animals sell selfishness as sanity, I am drunk, I am dumb, I am but humanity. Better be a human and considered an idiot, Than be a moron and worshipped as sage.”

“Sonnet of Unlearning Peace is not a matter of learning harmony, It's about unlearning division. Science is not about learning logic, It's about unlearning superstition. Health is not about learning medicine, It's about unlearning over-indulgence. Justice is not about learning accountability, It's about unlearning indifference. Order is not about learning law, It's about unlearning recklessness. Holiness is not about learning scripture, It's about unlearning hatefulness. More than learning, we got plenty to unlearn. All of it starts with unsubmission to tradition.”

“Practical Mindfulness (The Sonnet) When someone's world is crumbling down, Reach out to lend a shoulder not analysis. If the world had more carers and sharers, We wouldn't need the services of therapists. Most humans are raised to be selfish robots, Then they spend their life on a therapist's sofa. When someone's going through a period of grief, Only the mindless comments, 'have you tried yoga!' For the human mind to be whole and healthy, You gotta empty it of all the unhealthy junk. And there is no greater junk on the face of earth, Than the traditions that make us self-centric drunk. Elimination of coldness is the highest of all wisdom. Treat the common cold, and you'll treat all descension.”

“Sonnet of Human Duty To deliver humanity from inhumanity, Is the duty of every human. To deliver the innocent from injustice, Is the duty of every human. The indifferent may call it god complex, Apathetic pessimists may call it idealism. I call it the meaning of life and sanity, The opposite is just a sign of doofusism. Differences won't destroy the world, Indifference is far more ominous. The problem is not the evil doers, But the silent spectators. Mark me well, the day I stay silent is the day, Lady liberty throws her torch away.”

“What he had not known was that, at any given time, that first nature could return to a man, unchanged by al the pursuits and passions and experiences of his life; untouched even by the tastes and intellectual activities which have been strong enough to give him distinction among his fellows and to have made for him, as they say, a name in the world. Perhaps this revision did not often occur, but he knew it had happened to him, and he suspected it had happened to his grandfather. He did not regret his life, but he was indifferent to it. It seemed to him like the life of another person.”

“People are worried that machines will take over the world and then they’ll have no voice any more. Well - what voice do you have today, despite having a voice! You are already puppets to your political overlords. You don’t think for yourself, you don’t feel for yourself, you don’t behave for yourself - heck, that’s why you have election in the first place - not so you could choose a leader, but so you don’t have to take any responsibility. And you are still worried about machines taking over your lives! Your lives are already taken over, not by mechanical deities but by organic sectarian deities born of the womb of your own indifference. So forget about a fictitious future which may or may not happen and pay attention to the real threat that haunts the society in the present - namely, your own indifference.”

“I am no Gandhi, that I would rather let people be tortured by imperialist morons than raise my hand in their defense. I am no Guevara either, that I would accept the loss of innocent lives in my fight for freedom. I am a whole, accountable, thinking human being living in a world still infested with and run by cruelty and biases. Where the situation demands silence, I'll keep quiet, but if and where it demands a bulldozer, believe you me, no gun, no grenade, my bare hands will cause a riot.”

“The strategy of exorcizing the sexual body by wildly exaggerating the signs of sex, of exorcizing desire by its secret depolarization and the exaggeration of its mise en scene, is much more effective than that of good old repression, which , by contrast, used prohibition to create difference. Yet it is not clear who benefits from this strategy, as everyone suffers it without distinction. This travestied regime - in the broadest sense — has become the very basis of our institutions. You find it everywhere — in politics, architecture, theory, ideology and even in science. You even find it in our desperate quest for identity and difference. We no longer have the time to seek out an identity in the historical record, in memory , in a past, nor indeed in a project or a future. We have to have an instant memory which we can plug in to immediately - a kind of promotional identity which can be verified at every moment. What we look for today, where the body is concerned , is not so much health, which is a state of organic equilibrium, but fitness, which is an ephemeral , hygienic , promotional radiance of the body - much more a performance than an ideal state — which turns sickness into failure. In terms of fashion and appearance , we no longer pursue beauty or seductiveness, but the 'look' . Everyone is after their 'look'. Since you can no longer set any store by your own existence (we no longer look at each other - and seduction is at an end!), all that remains is to perform an appearing act, without bothering to be, or even to be seen. It is not: 'I exist, I'm here' , but 'I'm visible, I'm image — look , look!' This is not even narcissism. It's a depthless extraversion, a kind of promotional ingenuousness in which everyone becomes the impresario of his/her own appearance. The 'look ' is a kind of minimal, low-definition image, like the video image or, as McLuhan would say, a tactile image , which provokes neither attention nor admiration, as fashion still does, but is a pure special effect without any particular meaning . The look is not exactly fashion any more; it is a form of fashion which has passed beyond. It no longer subscribes to a logic of distinction and it is no longer a play of difference; it plays at difference without believing in it. It is indifference. Being oneself becomes an ephemeral performance , with no lasting effects, a disenchanted mannerism in a world without manners.”

“When inhumanity is committed on others, we turn our back, when it's committed on us, we compromise. That's how the world works, nay, that's how we work - we the so-called civilized beings. What civilized! What sentient! What sapient! We haven't even developed the spine to stand up to oppression and dehumanization! Then how on earth could we call ourselves civilized, sentient, and sapient!”

“The World Sonnet The world will never be a place without troubles, But that is not the point, the point is something else. The point is that most of the troubles we do have, Are caused by our own archaic stupidity 'n shallowness. Shallow and indifferent, that's the norm of the world. With such norm how can we expect there to be equality! Civilization comes from the ground, not the government. The ones walking the ground are the cause of humanity. Rhythm of the world comes from the rhythm of your heart, Place your hand on your heart and listen across biases. If there is music in you there'll be music in the world, But if there's just noise within, all around there’ll be travesty. WORLD means We On Road of Love and Determination. The aim is to conquer our last ounce of discrimination.”