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Selfishness Quotes

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Selfishness Quotes

“I Am Idiot (The Sonnet) I am not as stupid as you think, I am far more stupid than that. My stupidity is beyond the grasp of, All puny dreams of heaven and earth. You have no idea how stupid I am, To have an idea is to join the club. What do the calculating snobs know, Of the logic-defying madness of love! The opposite of stupidity is narcissism, I am the stupid beyond all such stupidity. Where animals sell selfishness as sanity, I am drunk, I am dumb, I am but humanity. Better be a human and considered an idiot, Than be a moron and worshipped as sage.”

“Synthetic Civilization (The Sonnet) The watchwords of civilization, Are reason and inclusion. Yet we live by the golden rules, Of rigidity and exclusion. We dress up in fancy clothes, To feel powerful and important. Beneath the lies of civilization, Beats a heart most impotent. We boast proudly about equality, Unaware of our biases most inane. We admire the rights of our own, Rights of others are business of the UN. Enough of this make belief ascension. It’s time to humanize our synthetic civilization.”

“There are essentially two different philosophies at play in our politics: one that says, we are all in this together, let's help each other; and the other that says, I got mine, you are on your own. One is compassionate; the other is indifferent to the suffering of others.”

“Everything that is wrong with this sinful world, is rooted in the selfishness of man. Rom. 8:5”

“THE UNFORGIVEN Tell me if you've ever had to deal with these kinds of people: The kind who take and don't give. The kind to whom you give and give, And they keep asking. The kind to whom you give and give and they say you gave nothing. The kind whom have never offered anything, But act like they're the ones providing EVERYTHING. The kind you give and give, But take more than you can give. And when they have already taken everything, They get mad at you when you say you have Nothing more to give. The unforgiving, The misgiving, Wastefully living - And selfishly driven. The rat that never gives back, Yet is so quick to attack - Because they think the word TAKING Seriously means GIVING.”

“Mbegu tunazopanda leo ni mazao ya msimu ujao. Ukipanda mbegu mbaya utavuna mabaya. Ukipanda mbegu nzuri utavuna mazuri. Ukitenda mabaya leo kesho yako itakuwa mbaya. Ukitenda mazuri leo kesho yako itakuwa nzuri. Okoa kesho leo kwa kupanda mbegu nzuri na kuzimwagilia kwa imani na upendo kwa watu. Mungu ataleta mvua, jua na ustawi wa mazao yako. Panda mbegu ya msamaha kwa maadui zako, uvumilivu kwa wapinzani wako, tabasamu kwa marafiki zako, mfano bora kwa watoto wako, uchapakazi kwa kazi zako, uadilifu kwa waajiri wako na kwa wafanyakazi wako pia kama unao, ndoto kwa malengo yako, na uaminifu kwa marafiki zako wa ukweli. Kila mbegu irutubishwe kwa mapenzi huru yasiyokuwa na masharti yoyote, au mapenzi huru yasiyokuwa na unafiki wa aina yoyote ile. Usifiche vipaji vyako. Ukiwa kimya utasahaulika. Usipopiga hatua utarudi nyuma. Usiwe na hasira, wivu au ubinafsi.”

“It is a healthy approach not to expect persons to turn out precisely how you would have wished.”

“I think sometimes we gravitate toward broken people, not ’cause we want to fix them, but ’cause we want to fix ourselves. The line between selflessness and selfishness is thin and intangible. It’s imaginary. We can’t see it. People project their problems onto other people’s problems. It happens all the time. We see ourselves in each other. We can’t help it. It’s human nature.”

“I wish I could break this window. Step through it. But I can't break this window. I can't even find some less dramatic way to die inside of this school, like hanging myself or slitting my wrists, because what would they do with my body? It might put everyone at risk. I won't let myself do that. I'm not selfish like Lily. I hate her. I hate her so much my heart tries to crawl out of my throat but it gets stuck there and beats crazily in the too narrow space. I bring my hands to my neck and try to massage it back down. I pres so heard against the skin, my eyes sting, and then I'm hurrying back down the stairs, back to the first floor. I think of Trace running laps, something he can control.”

“Alex moves from New York to Seattle and asks me to join him. He asks me many times – sometimes insistently, sometimes pleadingly – but he never pressures me. I also never take him seriously, regarding our meetings as just a happy continuation of our summer romance. I don’t believe for a second that he actually means it, and I don’t hear him when he says he has built my dream house by the sea. As I mentioned before, I have always known where my horizons are and have no illusions on that score. But, most importantly, what could be worse than destroying your family for your own selfish pleasure?! Hurting those closest to me for some, no doubt temporary, fool’s paradise in America is just never going to happen. I could never do it.”

“I have nothing to do with others, I am only concerned with myself. I take advantage of the fact that the majority of mankind are led by certain rewards to do things which directly or indirectly tend to my convenience.’ ‘It seems to me an awfully selfish way of looking at things,’ said Philip. ‘But are you under the impression that men ever do anything except for selfish reasons?’ ‘Yes.’ ‘It is impossible that they should. You will find as you grow older that the first thing needful to make the world a tolerable place to live in is to recognise the inevitable selfishness of humanity. You demand unselfishness from others, which is a preposterous claim that they should sacrifice their desires to yours. Why should they? When you are reconciled to the fact that each is for himself in the world you will ask less from your fellows. They will not disappoint you, and you will look upon them more charitably. Men seek but one thing in life—their pleasure.”

“We are, or rather our natural desire to evade pain and to attain pleasure is, the primary reason we do or say every single thing we do or say.”

“The pleasure or the benefit that the object of our deed derives from it is every now and then greater or even more important than the one we derive from the deed.”

“Females and boys are the only creatures that propose others for friendship. As for the rest of us, friendship sort of just happens.”

“Every impulse that we strive to strangle broods in the mind, and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what it’s monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place.”

“I will push the swing for you And smile at how high that last one was And you will forget I'm even there too, Giggling in eternity the way a child does. For a few seconds, I sometimes would like the chance To swing this swing and kiss the sky But you love too much this current dance So I'll keep pushing your swing and tell myself, "Goodbye”

“The more we selficate, the more we become depressed and lonely.”

“No one cares about anyone else’s life, but their own, bro. That’s the thing. We’re just selfish," said Raphael. “Some surprise us though. Those unique ones who interest us— they do something new with their body. They mean words differently. They bring us in. The people who amaze us are how we know that the selfishness inside us all along was never selfishness. We were only far from certain people.”

“Society. I felt as though even I were beginning at last to acquire some vague notion of what it meant. It is a struggle between one individual to another, a then-and-there struggle, in which the immediate triumph is everything. ‘Human beings never submit to human beings.’ Even slaves practice their mean retaliations. Human beings cannot conceive of any means of survival except of a single then-and-there contest. They speak of duty to one’s country and such like things, but the object of their effort is invariably the individual, and, even once the individual’s needs have been met, again the individual comes in. The incomprehensibility of society is the incomprehensibility of the individual. The ocean is not society; it is individuals.”

“Why--?" he jerked his thumb in the direction of the young, "when they're so lovely--" She too looked at the girl, who was fastening a flower that had come undone in the front of her frock. She smiled. She said nothing. Then half consciously she echoed his question without a meaning in her echo, "Why?" He was dashed for a moment. It seemed to him that she refused to help him. And he wanted her to help him. Why should she not take the weight off his shoulders and give him what he longed for --assurance, certainty? Because she too was deformed like the rest of them? He looked down at her hands. They were strong hands; fine hands; but if it were a question, he thought, watching the fingers curl slightly, of "my" children, of "my" possession, it would be one rip down the belly; or teeth in the soft fur of the throat. We cannot help each other, he thought, we are all deformed. Yet, disagreeable as it was to him to remove her from the eminence upon which he placed her, perhaps she was right, he thought, and we who make idols of other people, who endow this man, that woman, with power to lead us, only add to the deformity, and stoop ourselves.”

“Only the foolish would think that wisdom is something to keep locked in a drawer. Only the fearful would feel empowerment is something best kept to oneself, or the few, and not shared with all.”

“This revolution of values must go beyond traditional capitalism and Communism. We must honestly admit that capitalism has often left a gulf between superfluous wealth and abject poverty, has created conditions permitting necessities to be taken from the many to give luxuries to the few, and has encourage smallhearted men to become cold and conscienceless so that, like Dives before Lazarus, they are unmoved by suffering, poverty-stricken humanity. The profit motive, when it is the sole basis of an economic system, encourages a cutthroat competition and selfish ambition that inspire men to be more I-centered than thou-centered. Equally, Communism reduces men to a cog in the wheel of the state. The Communist may object, saying that in Marxian theory the state is an “interim reality” that will “wither away” when the classless society emerges. True—in theory; but it is also true that, while the state lasts, it is an end in itself. Man is a means to that end. He has no inalienable rights. His only rights are derived from, and conferred by, the state. Under such a system the fountain of freedom runs dry. Restricted are man’s liberties of press and assembly, his freedom to vote and his freedom to listen and to read. Truth is found neither in traditional capitalism nor in classical Communism. Each represents a partial truth. Capitalism fails to see the truth in collectivism. Communism fails to see the truth in individualism. Capitalism fails to realize that life is social. Communism fails to realize that life is personal. The good and just society is neither the thesis of capitalism nor the antithesis of Communism, but a socially conscious democracy which reconciles the truths of individualism and collectivism.”

“Most poor people do not really aspire to end poverty; they merely aspire to escape it.”

“In many cases, it was the woman’s stomach—not her heart—that fell for her man.”

“In some cases, it is the woman’s stomach—not her heart—that has left her man for another.”

“Maskini na tajiri wana mawazo tofauti. Maskini hudhani utajiri ni chanzo cha matatizo. Tajiri hudhani umaskini ni chanzo cha matatizo. Maskini hudhani ubinafsi ni kitu kibaya. Tajiri hudhani ubinafsi ni kitu kizuri. Maskini ana mawazo ya kupata pesa bila kufanya kazi. Tajiri ana mawazo ya kupata pesa kwa kufanya kazi. Maskini hudhani tajiri ana tabia ya kuringa. Tajiri hupenda kuzungukwa na watu sahihi wenye mawazo sawa na ya kwake. Maskini hutengeneza pesa kwa kufanya kazi asizozipenda. Tajiri hutengeneza pesa kwa kufanya kazi anazozipenda. Maskini hudhani kuwa tajiri lazima usome sana. Tajiri hudhani kuwa tajiri si lazima usome sana. Maskini hutamani mambo mazuri ya wakati uliyopita. Tajiri hutamani mambo mazuri ya wakati unaokuja. Maskini huamini ili uwe tajiri lazima ufanye kitu fulani. Tajiri huamini ili uwe tajiri lazima uwe kitu fulani. Maskini hupenda kuburudishwa kuliko kuelimishwa. Tajiri hupenda kuelimishwa kuliko kuburudishwa. Maskini ana woga. Tajiri hana woga. Maskini hufundisha watoto wake jinsi ya kupambana na maisha. Tajiri hufundisha watoto wake jinsi ya kuwa matajiri. Maskini hana nidhamu ya mapato na matumizi. Tajiri ana nidhamu ya mapato na matumizi. Maskini hufanya kazi kwa bidii kupata pesa. Tajiri hutumia pesa kupata pesa. Maskini ni mdogo kuliko matatizo yake. Tajiri ni mkubwa kuliko matatizo yake. Maskini huamini unahitaji pesa kupata pesa. Tajiri huamini utapata pesa kwa kutumia pesa za wengine. Maskini ana wivu wa chuki. Tajiri ana wivu wa maendeleo. Fikiri kama anavyofikiri tajiri. Ukifikiri tofauti na anavyofikiri tajiri, utakufa maskini.”

“Heri kuishi kama maskini mwenye pesa nyingi kuliko tajiri mwenye mifuko iliyotoboka, kuliko kusema mbele za watu kwamba pesa haijakupa furaha. Wengi hupata jeuri ya kusema hivyo kutokana na umaskini wa watu wanaowazunguka.”