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Mother Teresa Quotes

Browse 27 quotes about Mother Teresa.

Mother Teresa Quotes

“We are, or rather our natural desire to evade pain and to attain pleasure is, the primary reason we do or say every single thing we do or say.”

“The pleasure or the benefit that the object of our deed derives from it is every now and then greater or even more important than the one we derive from the deed.”

“Females and boys are the only creatures that propose others for friendship. As for the rest of us, friendship sort of just happens.”

“The worlds of poverty and wealth collided, and I guess I felt a little dose of what the experts call culture shock. According to Mother Teresa, it is among the wealthy that we can find the most terrible poverty of all— loneliness. So perhaps I was still among the poorest of the poor, but these poor folks had some cash!”

“In many cases, it was the woman’s stomach—not her heart—that fell for her man.”

“In some cases, it is the woman’s stomach—not her heart—that has left her man for another.”

“People are often unreasonable, illogical and self-centered. Forgive them anyway. If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway. If you are successful, you will win some false friends and some true enemies. Succeed anyway. If you are honest and frank, people may cheat you. Be honest and frank anyway. What you spend years building, someone could destroy overnight. Build anyway. If you find serenity and happiness, they may be jealous. Be happy anyway. The good you do today, people will often forget tomorrow. Do good anyway. Give the world the best you have, and it may never be enough. Give your best anyway. You see, in the final analysis, it is between you and your God. It was never between you and them anyway.”

“Some of our friends are our friends only because we used to be friends.”

“In some rare cases, a friendship between two people benefits both of them, and what’s more, in some rarer cases, it benefits both of them equally.”

“*Prostitution* is a euphemism for rape incidents that the victim and the economy profits from.”

“You know, I gave you the benefit of the doubt earlier when I first encountered you, the raging beast—oh I mean bitch. But now I truly think that if greats who devoted themselves and achieved in some way at killing evil with kindness like Martin Luther King, Gandhi, Mandela, Mother Teresa, well I think if any of them met you... they truly would break that seal of devotion and beat the bloody shit out of you.” “I take that as a compliment.” “Oh, I know you do.”

“When we help someone with genuine concern for her well-being, levels of endorphins, which are associated with euphoric feeling, surge in the brain, a phenomenon referred to as the helper’s high. In studies in which participants were asked to consciously extend compassion to another person, the reward centers of the compassionate brain were activated – the same brain system that lights up when we think of chocolate or another treat...The fulfillment Mother Teresa derived from her selfless service was a by-product, not the goal. Her primary motive was to bring help and solace to the destitute. This is the catch – a happy catch – to compassion: The more we are in it for other people, the more we get out of it ourselves.”

“Each day Mother Teresa meets Jesus; first at the Mass, whence she derives sustenance and strength; then in each needing, suffering soul she sees and tends. They are one and the same Jesus; at the altar and in the streets. Neither exists without the other. We who are imprisoned in history; castaways on the barren shores of time, past, present and to come — we seek another Jesus. A Jesus of history, which is actually a contradiction of terms; like an eternity clock or an infinity tape-measure. Jesus can only exist now; and, in existing now, makes now always. Thus, for Mother Teresa the two commandments — to love God and to love our neighbor — are jointly fulfilled; indeed, inseparable.”

“Every single good person is a good person for their own sake, not for the sake of humanity, not even for the sake of another human being.”

“To label someone as selfless is symptomatic of having bought the preposterous claim that a human being can have great concern for other human beings and little concern for themselves, or that, when taken to extremes, a human being can have great concern for other human beings and absolutely no concern for themselves.”

“It is humanly impossible to be selfless. As a matter of fact, human beings are inherently selfish.”

“For the first time in this 11 years--I have come to love the darkness--for I believe now that it is a part, a very, very small part of Jesus' dakness and pain on earth. You have taught me to accept it [as] a "spiritual side of 'your work'"... (Mother Teresa, quoated in Kolodiejchuk, p. 208).”

“When the late Pope John Paul II decided to place the woman so strangely known as “Mother” Teresa on the fast track for beatification, and thus to qualify her for eventual sainthood, the Vatican felt obliged to solicit my testimony and I thus spent several hours in a closed hearing room with a priest, a deacon, and a monsignor, no doubt making their day as I told off, as from a rosary, the frightful faults and crimes of the departed fanatic. In the course of this, I discovered that the pope during his tenure had surreptitiously abolished the famous office of “Devil’s Advocate,” in order to fast‐track still more of his many candidates for canonization. I can thus claim to be the only living person to have represented the Devil pro bono.”

“Don’t say you don’t have enough time or enough money to change the world. You have exactly the same number of hours per day that were given to Helen Keller, Gandhi, Michelangelo, Mother Teresa, Leonardo da Vinci and Jesus Christ.”

“Pettiness often leads both to error and to the digging of a trap for oneself. Wondering (which I am sure he didn't) 'if by the 1990s [Hitchens] was morphing into someone I didn’t quite recognize”, Blumenthal recalls with horror the night that I 'gave' a farewell party for Martin Walker of the Guardian, and then didn't attend it because I wanted to be on television instead. This is easy: Martin had asked to use the fine lobby of my building for a farewell bash, and I'd set it up. People have quite often asked me to do that. My wife did the honors after Nightline told me that I’d have to come to New York if I wanted to abuse Mother Teresa and Princess Diana on the same show. Of all the people I know, Martin Walker and Sidney Blumenthal would have been the top two in recognizing that journalism and argument come first, and that there can be no hard feelings about it. How do I know this? Well, I have known Martin since Oxford. (He produced a book on Clinton, published in America as 'The President We Deserve'. He reprinted it in London, under the title, 'The President They Deserve'. I doffed my hat to that.) While Sidney—I can barely believe I am telling you this—once also solicited an invitation to hold his book party at my home. A few days later he called me back, to tell me that Martin Peretz, owner of the New Republic, had insisted on giving the party instead. I said, fine, no bones broken; no caterers ordered as yet. 'I don't think you quite get it,' he went on, after an honorable pause. 'That means you can't come to the party at all.' I knew that about my old foe Peretz: I didn't then know I knew it about Blumenthal. I also thought that it was just within the limit of the rules. I ask you to believe that I had buried this memory until this book came out, but also to believe that I won't be slandered and won't refrain—if motives or conduct are in question—from speculating about them in my turn.”