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Gandhi Quotes

Browse 199 quotes about Gandhi.

Gandhi Quotes

“I realized that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. 'I believe in effort, I do not want to bind myself with vows' is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only means that I have not yet clearly realized the necessity of definite action. 'But supposing my views are changed in the future, how can I bind myself by a vow?' Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced. That is why Nishkulanand has sung: 'Renunciaton without aversion is not lasting.' Where therefore the desire is gone, a vow of renunciation is the natural and inevitable fruit.”

DesireRenunciationGandhi
Author:M.K Gandhi
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“With no small amount of trepidation, we walked alone past a colony of black-faced monkeys we’d been told were extremely dangerous. We avoided eye contact and certainly didn’t take pictures. And dearly wished our old Sherpa bag-carrying matey was nearby. We visited Gandhi’s tomb. We saw saris being printed and hand-knotted carpets being fabricated and negotiated a decent price for a small hand-crafted rug of Mughal design that, as long as we keep the certificate of authenticity safe, should appreciated in value. We witnessed poverty beyond poverty, with ‘untouchables’ so poor that they are actually outside the caste system, and who can’t even afford to live in the unsanitary slums described as 'unfit for human habitation.”

PovertyIndiaMonkeysGandhiSlumsCaste SystemMughals Of IndiaMughal
Book:Wrong Planet - Searching for your Tribe
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“To be humble is to be teachable. Meek, not weak. The most humble people are the most aggressive leaders. Aggressive because to be truly taught, is to sincerely do. To lead. To start. To achieve. Willingly and urgently doing the work to make change.”

ChangeTeachAchieveHumilityTaughtWeakHumbleHumanitarianEntrepreneurshipAggressivePietyMeekStartupGandhiHumblenessAggressivenessHumble YourselfAggressive BehaviorWillinglyAggressivelyUrgentlyHumble Power
Author:Richie Norton
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“My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but he resisted with love instead of hate. True pacifism is not unrealistic submission to evil power, as [Reinhold] Niebuhr contends. It is rather a courageous confrontation of evil by the power of love, in the faith that it is better to be the recipient of violence than the inflicter of it, since the latter only multiplies the existence of violence and bitterness in the universe, while the former may develop a sense of shame in the opponent, and thereby bring about a transformation and change of heart.”

LoveEvilChangeResistanceNonviolenceSocial ReformGandhiPacifismNonviolent ResistanceReinhold Niebuhr
Book:Stride Toward Freedom: The Montgomery Story
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“You know, I gave you the benefit of the doubt earlier when I first encountered you, the raging beast—oh I mean bitch. But now I truly think that if greats who devoted themselves and achieved in some way at killing evil with kindness like Martin Luther King, Gandhi, Mandela, Mother Teresa, well I think if any of them met you... they truly would break that seal of devotion and beat the bloody shit out of you.” “I take that as a compliment.” “Oh, I know you do.”

LoveEvilGandhiMartin Luther King JrBitchNelson MandelaMother TeresaScarlett
Book:Sinners & Saints
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“Close friendships, Gandhi says, are dangerous, because ‘friends react on one another’ and through loyalty to a friend one can be led into wrong-doing. This is unquestionably true. Moreover, if one is to love God, or to love humanity as a whole, one cannot give one’s preference to any individual person. This again is true, and it marks the point at which the humanistic and the religious attitude cease to be reconcilable. To an ordinary human being, love means nothing if it does not mean loving some people more than others.”

LovePhilosophyGodReligionHumanityFriendshipMoralityHumanismGandhi
Book:Reflections on Gandhi
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“Close friendships, Gandhi says, are dangerous, because “friends react on one another” and through loyalty to a friend one can be led into wrong-doing. This is unquestionably true. Moreover, if one is to love God, or to love humanity as a whole, one cannot give one's preference to any individual person. This again is true, and it marks the point at which the humanistic and the religious attitude cease to be reconcilable. To an ordinary human being, love means nothing if it does not mean loving some people more than others. The autobiography leaves it uncertain whether Gandhi behaved in an inconsiderate way to his wife and children, but at any rate it makes clear that on three occasions he was willing to let his wife or a child die rather than administer the animal food prescribed by the doctor. It is true that the threatened death never actually occurred, and also that Gandhi — with, one gathers, a good deal of moral pressure in the opposite direction — always gave the patient the choice of staying alive at the price of committing a sin: still, if the decision had been solely his own, he would have forbidden the animal food, whatever the risks might be. There must, he says, be some limit to what we will do in order to remain alive, and the limit is well on this side of chicken broth. This attitude is perhaps a noble one, but, in the sense which — I think — most people would give to the word, it is inhuman. The essence of being human is that one does not seek perfection, that one is sometimes willing to commit sins for the sake of loyalty, that one does not push asceticism to the point where it makes friendly intercourse impossible, and that one is prepared in the end to be defeated and broken up by life, which is the inevitable price of fastening one's love upon other human individuals. No doubt alcohol, tobacco, and so forth, are things that a saint must avoid, but sainthood is also a thing that human beings must avoid. There is an obvious retort to this, but one should be wary about making it. In this yogi-ridden age, it is too readily assumed that “non-attachment” is not only better than a full acceptance of earthly life, but that the ordinary man only rejects it because it is too difficult: in other words, that the average human being is a failed saint. It is doubtful whether this is true. Many people genuinely do not wish to be saints, and it is probable that some who achieve or aspire to sainthood have never felt much temptation to be human beings. If one could follow it to its psychological roots, one would, I believe, find that the main motive for “non-attachment” is a desire to escape from the pain of living, and above all from love, which, sexual or non-sexual, is hard work. But it is not necessary here to argue whether the other-worldly or the humanistic ideal is “higher”. The point is that they are incompatible. One must choose between God and Man, and all “radicals” and “progressives”, from the mildest Liberal to the most extreme Anarchist, have in effect chosen Man.”

HumanismGandhiSaints
Author:George Orwell
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“You can't condone exploitation and oppression, and demand not to be exploited or oppressed. You can't rule over the lives of others, and demand to be master of your own life. You can't walk around stabbing animals (or paying others to do it for you), and complain when someone does something to hurt you. You have to put out what you want back. Arguing that animals are small brained and therefore it's ok to mistreat them, is small brained. Arguing that animals eat animals and that's why you do it too, is behaving like an animal. Arguing that you're an apex predator when you've probably never even stabbed a single pig in your life makes no sense at all. Arguing "protein!" just shows how little you understand about nutrition. Arguing that our ancestors did so, is simply primitive. Kindness and compassion are not things to be mocked and jeered at, they are positive traits that are vital for the future of mankind and for the moral progress of humanity. If we are ever to see an end to tyranny of our own kind, by our own kind, we have to stop behaving as if we are the only species that matter! As Gandhi once said, you can judge the moral progress of a nation by the way it treats its animals.”

TruthCompassionKindnessProgressVeganAnarchyMoralsAnimalsVeganismGandhi
Author:Mango Wodzak
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“...if we do not know how to defend ourselves, our women and our places of worship by force of suffering, i.e., nonviolence, we must, if we are men, be at least able to defend all these by fighting." (MLK) "...If given a choice between violent resistance and passive acceptance, King and Gandhi both accepted violence..." "...like violence, it [non-violent resistance] was aggressive, but it was spiritually, bot physically, so." "...At the same time the mind and the emotions are active, actively trying to persuade the opponent to change his ways and convince him that he is mistaken and to lift him to a higher level of existence.”

EmpathyNon ViolenceGandhiMlk
Book:A First-Rate Madness: Uncovering the Links Between Leadership and Mental Illness
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