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Ecology Quotes

Browse 620 quotes about Ecology.

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Ecology Quotes

“There is but one world and everything that is imaginable is necessary to it. For this world also which seems to us a thing of stone and flower and blood is not a thing at all but is a tale. And all in it is a tale and each tale the sum of all lesser tales and yet these are also the selfsame tale and contain as well all else within them. So everything is necessary. Every least thing. This is the hard lesson. Nothing can be dispensed with. Nothing despised. Because the seams are hid from us, you see. The joinery. The way in which the world is made. We have no way to know what could be taken away. What omitted. We have no way to tell what might stand and what might fall. And those seams that are hid from us are of course in the tale itself and the tale has no abode or place of beind except in the telling only and there it lives and makes its home and therefore we can never be done with the telling. Of the telling there is no end. And . . . in whatever . . . place by whatever . . . name or by no name at all . . . all tales are one. Rightly heard all tales are one.”

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Book:The Crossing
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“This is considered almost holy work by farmers and ranchers. Kill off everything you can't eat. Kill off anything that eats what you eat. Kill off anything that doesn't feed what you eat." "It IS holy work, in Taker culture. The more competitors you destroy, the more humans you can bring into the world, and that makes it just about the holiest work there is. Once you exempt yourself from the law of limited competition, everything in the world except your food and the food of your food becomes an enemy to be exterminated.”

PhilosophyAgricultureExploitationEcology
Book:Ishmael: An Adventure of the Mind and Spirit
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“Perhaps to them and their peers their ecological consciousness is a bigger sign of prestige than a fur coat. Perhaps they feel on more equal terms with the world. I admit I saw the future in them. But they were aggressive and I didn't like it, in spite of their concern for animals. On the other hand, perhaps they are too young to understand that human beings are an endangered species and that they too have a right to protection - particularly in some parts of the world. I hope they learn this soon.”

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Book:How We Survived Communism and Even Laughed
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“Of course, a great deal of our onslaught on Mother Nature is not really lack of intelligence but a lack of compassion for future generations and the health of the planet: sheer selfish greed for short-term benefits to increase the wealth and power of individuals, corporations and governments. The rest is due to thoughtlessness, lack of education, and poverty. In other words, there seems to be a disconnect between our clever brain and our compassionate heart. True wisdom requires both thinking with our head and understanding with our heart.”

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Book:The Book of Hope: A Survival Guide for Trying Times
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“Despair is paralysis. It robs us of agency. It blinds us to our own power and the power of the earth… Restoration is a powerful antidote to despair. Restoration offers concrete means by which humans can once again enter into positive, creative relationship with the more-than-human world, meeting responsibilities that are simultaneously material and spiritual. ... Restoration is imperative for healing the earth, but reciprocity is imperative for long-lasting, successful restoration. Like other mindful practices, ecological restoration can be viewed as an act of reciprocity in which humans exercise their caregiving responsibility for the ecosystems that sustain them. We restore the land, and the land restores us.”

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Book:Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
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“Science alone cannot provide the impetus for changing human conduct. It does not provide a compelling warrant for acknowledging the intrinsic value of life or its sanctity.... If, however, we take our cue from Genesis, damaging creation is tantamount to defacing God's sanctuary, an act of utter sacrilege.”

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Book:The Seven Pillars of Creation: The Bible, Science, and the Ecology of Wonder
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“Read ecologically, the psalm [Ps 104] claims God's biophilia as a model for humanity's role and presence in the world. Delighting in creation has nothing to do with exploiting the world for the common greed. Rather, it has all to do with receiving the world's abundance for the common good, a sufficiency to be shared, not hoarded.”

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Book:The Seven Pillars of Creation: The Bible, Science, and the Ecology of Wonder
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“No subordination pertains in the garden. The adam's service to the garden is rooted in his kinship with the ground. Marriage, according to the Yahwist, is founded on the kindship intimacy of partnership and companionship (2:24). Life in the garden is one of fruitful work, abundance, and intimate companionship. In the garden there is neither fear nor shame, even before God. These are 'lacks' that are meant to endure. But, alas, they do not.”

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Book:The Seven Pillars of Creation: The Bible, Science, and the Ecology of Wonder
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“As God in Genesis 1 is no imperious warrior, so human beings are not conquerors of creation. The language of dominion lacks all sense of exploitation (1:26, 28). The hoarding of resources is implicitly forbidden in the account: seed-bearing plants and fruit trees are granted to animals and humans alike (1:30). Absent is any hint of the savage competition for resources. God's gift of sustenance is one of abundance, not scarcity, to be shared, not hoarded.”

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Book:The Seven Pillars of Creation: The Bible, Science, and the Ecology of Wonder
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“So instead we continue our backward journey through time into the high Middle Ages of the thirteenth century. At one time thought of as an intellectual backwater of history, when the darkness of mysticism, magic and astrology spent centuries stifling the emergence of true scientific enquiry, it is now increasingly seen as the nursey of Renaissance thought, a bridge from the creative thinking of the ancients to science in its modern form.”

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Book:Faith and Wisdom in Science
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“A tiny 'bubble' of the new created world order nucleates at the first Easter. But it does not sweep all nature before it in passivity. Instead there is an implicit invitation to participate in the coming into being of renewed creation. The gospel message contains the same beckoning finger that was extended to Job on his ash heap, extending an invitation to explore the possibilities of a new nature.”

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Book:Faith and Wisdom in Science
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“The 'ministry of reconciliation' is a stunningly brief encapsulation of the biblical story of the purpose to which God calls people. I do not know a better three-word definition of Christianity, and it does very well as an entry point for Old Testament temple-based Judaism as well. It acknowledges that there is work to do: relationships on all scales are damaged. Nation against nation, communities against communities, families, marriages, even the vital self-worth that describes people's relationship with themselves is often damaged.”

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Book:Faith and Wisdom in Science
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“God's active delight in creation only heightens human agency in behalf of creation, for it all comes down to this: to feed the flame of biophilia, both God's and ours, we must preserve and sustain creation's biodiversity. If Leviathan falls, then so do we all.”

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Book:The Seven Pillars of Creation: The Bible, Science, and the Ecology of Wonder
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“as jolaha ka maram na jana, jinh jag ani pasarinhh tana; dharti akas dou gad khandaya, chand surya dou nari banaya; sahastra tar le purani puri, ajahu bine kathin hai duri; kahai kabir karm se jori, sut kusut bine bhal kori; No one could understand the secret of this weaver who, coming into existence, spread the warp as the world; He fixed the earth and the sky as the pillars, and he used the sun and the moon as two shuttles; He took thousands of stars and perfected the cloth; but even today he weaves, and the end is difficult to fathom. Kabir says that the weaver, getting good or bad yarn and connecting karmas with it, weaves beautifully.”

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Book:The Bijak of Kabir
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“For Homo sapiens has rewritten the rules of the game. This single ape species has managed within 70,000 years to change the global ecosystem in radical and unprecedented ways. Our impact is already on a par with that of ice ages and tectonic movements. Within a century, our impact may surpass that of the asteroid that killed off the dinosaurs 65 million years ago.”

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Book:Homo Deus: A History of Tomorrow
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“The animal does not rebel against its own kind. Consider animals: how just they are, how well-behaved, how they keep to the time-honored, how loyal they are to the land that bears them, how they hold to their accustomed routes, how they care for their young, how they go together to pasture, and how they draw one another to the spring. There is not one that conceals its overabundance of prey and lets its brother starve as a result. There is not one that tries to enforce its will on those of its own kind. Not a one mistakenly imagines that it is an elephant when it is a mosquito. The animal lives fittingly and true to the life of its species, neither exceeding nor falling short of it. He who never lives his animal must treat his brother like an animal. Abase yourself and live your animal so that you will be able to treat your brother correctly. You will thus redeem all those roaming dead who strive to feed on the living. And do not turn anything you do into a law, since that is the hubris of power.”

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Book:The Red Book: Liber Novus
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“It may be said, in broad-brush terms, that the primary purpose of life is the continuation of life. A deep program for survival and reproduction underwrites the complex cycles of life, in which death is the grand equalizer. There is, however, a peculiar novelty: human awareness of the cycle of life and a capacity to anticipate our own, individual death.”

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Book:Ecology and Experience: Reflections from a Human Ecological Perspective
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“We were all wild humans before we became civilized in that peculiar process of self-domestication known as the Neolithic agricultural revolution. The word 'wild' is related to the word 'will'; the wild creature is self-willed, autonomous, not domesticated, living by nature's ways, not the laws of human beings.”

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Book:Green Psychology: Transforming our Relationship to the Earth
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“The reckless application of technology, harnessed to greed, degrades and destroys the ecosystems in which the energies of the elements are maintained in exquisite balance. Since the elements constitute us, we are also being degraded in the process. We are engaged in an ongoing assault on the planetary elements, the decimation of species, and the relentless suicidal degradation of our own habitats. In short, the situation can be called ecocide. Humankind is at war with nature.”

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Book:Green Psychology: Transforming our Relationship to the Earth
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“We were mothered out of the substance of this planet. Her elements, her periodicities, her gravitational embrace, her subtle vibrations still mingle in our nature, worked a billion years down into the textures of life and mind. Logically, the individual human being is a living organic system that exists as part of the larger living organic system that we call the biosphere, or Earth.”

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Book:Green Psychology: Transforming our Relationship to the Earth
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“Tamper with Biology’s delicate balance, and you reap the whirlwind. For aeons Nature bore the heavy lifting, evolving a perfect, watch-spring equilibrium—until upstart humanity emerged from the primal soup, armed with ego and reason, to overrule every precedent. We know how the merest tipping of the ecological scales will unleash catastrophe, yet we persist blind—Earth’s self-anointed judge, jury, and executioner—refusing to humble ourselves before Nature’s Supreme Court verdict.”

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Author:Stewart Stafford
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“People often have a romantic ideal of the forest, but if you sit under a tree, every insect within a ten-metre radius will make a beeline for you. It’s not romantic. It is, however, transformative. To feel its pulse, its rhythm, its life. To learn its ways, its regenerative power, its creative prowess. When we look at trees, we think of them as trucks, branches, and leaves. We forget that under the ground there is a vast and complex system of intertwined roots that is as large and fascinating as the system above the soil. It is through this underground system that the trees talk to each other, warn each other of danger, help the sick trees, support the elderly ones, and generally have an elaborate and purposeful way of communicating with the whole ecological community.”

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Book:Prana
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