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Progressives Quotes

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Progressives Quotes

“FUCK "UNITY"!! What a pathetic way of thinking. How arrogant of Progressives to think that my hopes and dreams mirror their hopes and dreams. What an absolute bore.... what an total lack of originality or individuality... I believe in individual liberty. I am an extremist on the topic of individual liberty, precisely because I value original thinking and original accomplishments. Fuck unity of purpose. Fuck collectivism. My life is not your life. I have my own path. Get out of my way.”

“Perhaps to them and their peers their ecological consciousness is a bigger sign of prestige than a fur coat. Perhaps they feel on more equal terms with the world. I admit I saw the future in them. But they were aggressive and I didn't like it, in spite of their concern for animals. On the other hand, perhaps they are too young to understand that human beings are an endangered species and that they too have a right to protection - particularly in some parts of the world. I hope they learn this soon.”

“Progressive women have grown accustomed to not only allowing the government to decide what is best for their children and their families, but they actively engage in protesting for more aspects of life to be overseen by elitist experts —many of whom do not even have children themselves.”

“Somewhere along the way we've lost our convictions, and it appears that in the losing we've altogether forgotten what convictions are. For convictions have been meticulously redefined as rights run amuck in the service of self, greed mongering goals touted as the call of destiny obediently obeyed, the desire to abide by tawdry trends so as not to be ousted by favored groups, and other such horribly debilitating vices. And despite this utterly absurd rewrite (which is in fact a careless editing incessantly pawned off as embracing the most riveting legitimacy imaginable), convictions are in fact the commitment to steadfastly adhere to sound principles and proven ethics that thoughtfully build the world around us as they reshape the ugly agendas within us.”

“It is instead the middle, the liberal, well-meaning, easily upset middle, that desperately needs the protection this kind of language provides. Because it is the middle of the empire that must look upon this and say: Yes, this is tragic, but necessary, because the alternative is barbarism. The alternative to the countless killed and maimed and orphaned and left without home without school without hospital and the screaming from under the rubble and the corpses disposed of by vultures and dogs and the days-old babies left to scream and starve, is barbarism.”

“Nine out of ten eugenicists in the 20th Century were also Progressives or Socialists, as central to the eugenic creed is the desire to engineer and centrally plan human reproduction and heredity. These were not people that believed in individual liberty. They certainly didn't believe the individual had the right to chose their own mate freely. They were statists, They were totalitarians at heart.”

“The differences between the sexes are found in babies, and across cultures, too -so this is not some weird WEIRD phenomenom. Given a choice, neonate girls spend more time looking at faces, while neonate boys spend more time looking at things.”

“When we say that men are taller than women, the words -on average- are implied. Pointing to the existence of your friend Rhonda, who really is quite tall, does not negate the statistical truth that, on average, men are still taller than women.”

“Certain American Progressives and British Fabian Socialists are very lucky that Adolf Hitler was a plagiarist, and that he did not cite their work on eugenics when writing Mein Kampf. Otherwise, history would remember them differently.”

“I know them, the American men (and women) of the left. Talking to them always makes me feel like the worst kind of dissident, a right-wing freak (or a Republican, at best), even if I consider myself an honest social democrat. For every mild criticism of life in the system I have been living under for the last forty years they look at me suspiciously, as if I were a CIA agent... But one can hardly blame them. It is not the knowledge about communism they lack - I am pretty sure they know all about it - it's the experience of living under such conditions. So, while I am speaking from 'within' the system itself, they are explaining it to me from without. I do not want to claim that you have to be a hen to lay an egg, only that a certain disagreement between two starting points is normal. But they don't go for that; they need to be right.”

“We liberals and progressives need to do a better job at verbalizing what we are for, and not just what we are against. If we want a public option, we must make the case for it. Every time the Republicans start talking about the corruption, waste, and negligence of “Big Government,” we should talk about those same qualities in Big Corporations. If we want to end factory farming, decrease income inequality, and end discrimination in all its insidious forms, we must fight for those things and so much more. It is a subtle but important difference to stand for equality rather than to merely stand against inequality, and I believe that within this positive framework, more transformative arguments can be made.”

“There’s something so joyless about the left these days,’ Tony continued, ‘so forbidding and self-denying. And policing. No one’s having any fun, we’re all just sitting around scolding each other for doing too much or not enough--and it’s like, what kind of vision for the future is that? Where’s the hope? Where’s the humanity? We’re all aspiring to be monks when we could be aspiring to be lovers.”

“Any conversation on the left these days, it's always so competitive, it's always each person trying to outperform the person before them in terms of their oppression or their lack of privilege or their personal trauma or, like, the fact that actually they’re Jewish or actually they’re bisexual, or guess what, they’re a quarter this or that ethnicity, which gives them the right to speak or the right to take offence or whatever. It’s a marketplace! Yet again! You can dress it up in the language of sensitivity and social justice and blah blah blah, but the point of intersectionality isn’t to learn how to transcend our differences, or eliminate them, the point isn’t solidarity, it’s about shoring up your brand, cornering the market, everyone out for themselves, maximising profit and minimising risk—' ‘I can’t believe I’m hearing this,’ Amber said. ‘It locks us into our differences,’ Tony said, ‘it’s segregationist. And it’s also just advertising. It’s brand management. That’s my point. We’re still inside the fucking paradigm!”

“MENS REA”: On January 16, 1944, the U.S. Secretary of the Treasury, Henry Morgenthau, Jr., and one of his deputies, Randolph Paul, personally visited the President Franklin D. Roosevelt in order to coerce him to finally act and do something to help refugees escaping The Holocaust. More diplomatic efforts had failed, so Morgenthau's approach strengthened. The report brought to the President reveals a desperate and necessary act to coerce a response from an administration that was systematically and overtly preventing both private and official help for the victims escaping Hitler. The report documents a pattern of attempts by the State Department to obstruct rescue opportunities and block the flow of Holocaust information to the United States. Morgenthau warned that the refugee issue had become “a boiling pot on [Capitol] Hill,” and Congress was likely to pass the rescue resolution if faced with a White House unwilling to act. Roosevelt understood the deep implications and pre-empted Congress by establishing the War Refugee Board. The result was “Executive Order 9417” creating the War Refugee Board, issued on January 22, 1944.”

“The -woke- see people in terms of their group identity rather than their individual qualities. Race, gender and sexuality -as opposed to class or economic disparities- are taken to be the determining factors when it comes to mapping the power structures that undergird society. This is why intersectionality plays such a significant role within the discourse of Critical Social Justice.”

“First and foremost, -wokeness- is a belief system underpinned by the postmodernist notion that our understanding of reality is constructed through language. Its adherents are convinced that words can be a form of violence and that censorship -either by the state or Silicon Velley tech giants or societal pressure (colloquially known as cancel culture)- is therefore necessary to guarantee social justice.”

“The religion of Critical Social Justice, in other words, is a hydra with many heads. When one encounters someone who speaks in the familiar slogans of intersectionality, one can almost always predict their opinions on a whole range of other subjects. This is why the shorthand of -woke- has become so useful to encapsulate a range of interconnected identity-obsessed movements.”

“You all are in a hopeless bind here. Standards are inescapable. Imposed standards are inescapable. You want to pretend that this is not the case, all the while vigorously telling us how you would impose them. The funniest thing about this is that you cannot see (or will not admit) what you are doing. We (conservative Christians) have a standard, we know the basis for it, and we are willing to live by it and defend it. You [progressives] have a standard, you are willing to impose it on the rest of us, but when called upon to defend or explain your standard (and why it is authoritative over all of us), you surround yourselves with a cloud of clichés. But no society can exist unless the adherents of the worldview in power are willing to act via the law as though the adherents of various minority views are just flat wrong. Just admit that this is what you are currently doing to us. The rest of your day will be sunny and filled with epistemic relief.”

“Conservatives and those on the right are usually willing to settle for thinking themselves correct on political issues; those on the left have always needed to feel not so much that they are correct but that they are also good. Disagree with someone on the right and he is likely to think you obtuse, wrong, sentimental, foolish, a dope; disagree with someone one the left and he is more likely to think you selfish, cold-hearted, a sellout, evil-in league with the devil, he might say, if he didn't think religious terminology too coarse for our secular age. To this day one will hear of people who fell for Communism in a big way let off the hook because they were sincere; if one's heart is in the right place, nothing else matters, even if one's naive opinions made it easier for tyrants to murder millions.”

“Bad social science might result from systematic bias, but to embrace blame analysis as a way of evaluating theory or to transform sociology into advocacy for the oppressed is to do something else entirely.”

“Victimhood culture makes it hard to avoid wrongdoing. If you have any kind of privilege, the social world is full of peril; you always risk giving offense. Engage in small talk and you might be guilty of a microaggression. Cook a new dish or adopt a new hairstyle and you might be guilty of cultural appropiation. Teach about something unpleasant and you might be guilty of triggering someone. Express your religions or political beliefs and you might be guilty of violence. Whatever you do, you must do it in a way that is supportive of victims and reproachful of their oppressors.”

“Magnifying small offenses, mind reading by identifying subconscious thoughts even the offender are unaware of, and labeling others as aggressors are all integral to the microaggression program but possibly harmful to mental health.”

“Microaggression complaints arise from a culture of victimhood in which individuals and groups display a high sensitivity to slight, have a tendency to handle conflicts through complaints to authorities and other third parties, and seek to cultivate an image of being victims who deserve assistance.”

“Sociology and social justice each have potential only when operating within their limits. The promise that a science of social life could aid social justice efforts was reasonable, but when social justice becomes an ideology unmoored from empirical reality, it needs no science.”

“In the sixties, the Commune emerged as a riposte to the nuclear family. This was an autonomic re-creation of not only preindustrial, but pre-agrarian life; it was the Return to Nature, but the Commune, like the colleges from which the idea reemerged, only functioned if Daddy was paying the bills, for the rejection of property can work only in subvention or in slavery. It is only in a summer camp (College or the hippie commune) that the enlightened live on the American Plan—room and board included prepaid—and one is free to frolic all day in the unspoiled woods.”

“If you’re an Orthodox believer, then what sustains this framework is the obligation that you follow. But if you live in a democratic, liberal world whose motto is: “Make choices and manage your choices according to what is good for you,” then there is a built-in tension between that which connects and that which divides. Between the material and the intellectual or ethical. Materialism is not a dirty word, but in this tension between the individual and the material on the one hand, and the communal and the ethical on the other, we are at the end of an age in which the material and the individual are triumphing.”