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Radicals Quotes

Browse 35 quotes about Radicals.

Radicals Quotes

“The fundamental issue that will resolve the fate of democracy is whether or not we really believe in democracy. Democracy as a way of life has been intellectually accepted but emotionally rejected. The democratic way of life is predicated upon faith in the masses of mankind, yet few of the leaders of democracy really possess faith in the people. If anything, our democratic way of life is permeated by man’s fear of man. The powerful few fear the many, and the many distrust one another. Personal opportunism and greedy exploitation link the precinct captain, the mayor, the governor, and the Congress into one cynical family. It is difficult to find the faintest flicker of faith in man, whether one scours the Democrats, from the Southern racist politicians to the Northern corrupt city machines, or scrutinizes the decayed reactionaries of the Republicans. On the contrary, it will be found that with few exceptions all of these leaders, regardless of their party labels or affiliations, share in common a deep fear and suspicion of the masses of people. Let the masses remain inert, unthinking; do not disturb them, do not arouse them; do not get them moving, for if you do you are an agitator, a trouble maker, a Red! You are un-American, you are a radical! The past, the glorious past with all of its comfortable familiarity, was rooted in a general surrender of everyday democratic rights and responsibilities of the people. It was founded on masses of people who were and still are denied the opportunity to participate; who are frustrated at every turn and who have been mute for so long that they have lost their voices. Only at rare intervals did this quiet, peaceful, seemingly dead foundation stir and move. These upheavals were the revolutions of men fighting for the opportunity to play a part in their world, for a chance to belong, to live like men. These masses of people were and are the substance of society. If they continue inarticulate, apathetic, disinterested, forlorn and alone in their abysmal anonymity, then democracy is ended. It has been stated and restated throughout these pages that substance determines structure and that the form of economy and politics will be and always has been a reflection of either the active desires of a democratically minded citizenry or the passive torpor of a people whose innate dignity and strength have atrophied from disuse, and who will follow slavelike after a dictator. It is irony worthy of the gods that here in the greatest democracy on earth is found the least concern over the prime element of democracy — citizens who shoulder obligations and stand up for their rights. A people’s democracy is a dynamic expression of a living, participating, informed, active, and free people. It is a way of life that belongs to the people, that draws its very life blood from popular participation. Democracy is alive, and like any other living thing it either flourishes and grows or withers and dies. There is no in-between. It is freedom and life or dictatorship and death.”

PeopleBeliefDemocracyRevolutionMassesFaith In HumanityRadicalsPower To The PeopleBelief In The People
Book:Reveille for Radicals
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“The political rout of 2016 had brought with it a new mood of deference towards the radically unforeseen. Around the globe, forecasters had been chastened and experts maligned; in their place had come the disruptors, the technological imperialists, the metadata millenarians and stokers of popular feeling who had managed, invisibly and hitherto impossibly, to manufacture the authentic, the world's most influential brand.”

PoliticsChangeAuthenticity2016RadicalsDisruptionsDisruptors
Book:Birnam Wood
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“Paradoxically the roots of the radical's irreverence toward his present society lie in his reverence for the values and promises of the democratic faith, of the free and open society. He is angry with and hates those parts of the body politic that have broken faith with the future, with the dreams and hopes of a free way of life. His is a quest for a future: where everyone would have a job, a real job--more than just a paycheck--a job that would be meaningful to society as well as to the worker; a future where everyone would have full opportunities to achieve his potentiality; where education, good housing, health, and full equality for all would be universal; a promised land of peace and plenty; a world where all the revolutionary slogans of the past would come to life: "Love your neighbor as you would love yourself"; "You are your brother's keeper"; "Liberty, Fraternity, Equality"; "All men are created equal"; "Peace and bread"; "For the general welfare"; a world where the Judeo-Christian values and the promise of the American Constitution would be made real. Each victory will bring a new vision of human happiness, for man's highest end is to create--total fulfillment, total security, would dull the creative drive. Ours is really the quest for uncertainty, for that continuing change which is life. The pursuit of happiness is never ending--the happiness lies in the pursuit.”

ChangeDemocracyFutureFree SocietyActivistsRadicalsOrganizers
Book:Reveille for Radicals
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“When Muslim radicals and fundamentalists look at the West, they see only the openness that makes us, in their eyes, decadent and promiscuous. They see only the openness that has produced Britney Spears and Janet Jackson. They do not see, and do not want to see, the openness - the freedom of thought and inquiry - that has made us powerful, the openness that has produced Bill Gates and Sally Ride. They deliberately define it all as decadence. Because if openness, women's empowerment, and freedom of thought and inquiry are the real sources of the West's economic strength, then the Arab-Muslim world would have to change. And the fundamentalists and extremists do not want to change.”

FreedomOpennessTerroristsRadicals
Book:The World Is Flat: A Brief History of the Twenty-first Century
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“Skinner shared how he came to worship an elite White Jesus Christ, who cleaned people up through “rules and regulations,” a savior who prefigured Richard Nixon’s vision of law and order. But one day, Skinner realized that he’d gotten Jesus wrong. Jesus wasn’t in the Rotary Club and he wasn’t a policeman. Jesus was a “radical revolutionary, with hair on his chest and dirt under his fingernails.” Skinner’s new idea of Jesus was born of and committed to a new reading of the gospel. “Any gospel that does not … speak to the issue of enslavement” and “injustice” and “inequality—any gospel that does not want to go where people are hungry and poverty-stricken and set them free in the name of Jesus Christ—is not the gospel.”

JesusJusticeJesus ChristInjusticeInequalityGospelRadicalsRevolutionaries
Book:How to Be an Antiracist
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“What does the radical want? He wants a world in which the worth of the individual is recognized. He wants the creation of a kind of society where all of man’s potentialities could be realized; a world where man could live in dignity, security, happiness, and peace — a world based on a morality of mankind. To these ends radicals struggle to eradicate all those evils which anchor mankind in the mire of war, fears, misery, and demoralization.”

AmericaHappinessPeaceSecurityMoralityDignityIndividualityPotentialRadicalsInviduals
Book:Reveille for Radicals
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“This, then, is the job ahead. It is the job of building broad, deep People’s Organizations which are all-inclusive of both the people and their many organizations. It is the job of uniting, through a common interest which far transcends individual differences, all the institutions and agencies representative of the people. It is the job of building a People's Organization so that people will have faith in themselves and in their fellow men. It is the job of educating our people so that they will be informed to the point of being able to exercise an intelligent critical choice as to what is true and what is false. It is the job of instilling confidence in men so that they are sure they can destroy all of the evils which afflict them and their fellows, whether unemployment, war, or other man-made disasters. It is the greatest job man could have — the actual opportunity of creating and building a world of decency, dignity, peace, security, happiness; a world worthy of man and worthy of the name of civilization. This is the job ahead. The building of these People's Organizations and the achievement of popular participation cannot and will not be done by denouncing the present deplorable condition of democracy. It will not be done by wailing self-recriminations. It can be done only by setting ourselves to the dirty, monotonous, heart-breaking job of building People’s Organizations. It can be done only by possessing the infinite patience and faith to hang on as parts of the organization disintegrate; to rebuild, add on, and continue to build. It can be done only by those who believe in, have faith in, and are willing to make every sacrifice for the people. Those who see fearlessly and clearly; they will be your radicals. The radical will look squarely at all issues. He will not be so weighted down with material or malignant prejudice that he can only look upward with a worm’s-eye view. He will not look down upon mankind with the distorted, unrealistic, ivory-tower bird’s-eye view, but will look straight ahead on the dead level, seeing man as a man. Not from a long distance, up or down, but as a man living among men.”

FaithBuildingCreatingPatiencePositivityUnitingOrganizingRadicalsOrganizationsOrganizers
Book:Reveille for Radicals
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“...I began pulling out old pictures and yearbooks from our Los Angeles high schools and UC Berkeley. Suddenly there we were, thousands of trim-haired, neatly-dressed, conservative-looking youngsters, with perky, forced smiles, encased in identical inch by inch-and-a-quarter boxes for our children to snicker at. Only they did not snicker. “Mom, this isn’t the 60s, is it?”

Students1968RadicalsHippiesUc BerkeleyProtesters
Book:A Time to Cast Away Stones
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“Needless to say, the self-hatred of Western intellectuals is not genuine or sincere: they do not really want to beat our supermarkets into souks, as swords into ploughshares ... Rather, the intellectual's expression of self-hatred is directed at other Western intellectuals, to prove the self-hater's broadness of mind, moral superiority and lack of prejudice, and thus earn the approval of his peers. It isn't only rebellious youth who experience peer pressure... Unfortunately, insincere ideas can become official orthodoxies, with very real consequences. The Muslims of this country are hardly to blame if they do not realise that the posturings of our intellectuals are just that, posturings, not intended to be taken literally. When the intellectuals of this country express no admiration for or appreciation of the cultural achievements of their civilisation's past, when only denigration and iconoclasm appear to advance an intellectual's career, when moral stature is measured by the vehemence of denunciation of past or present abuses, real or imagined, it is hardly surprising that Muslims conclude that the West is eminently hateful; it must be, because it hates itself. They haven't heard of Marie Antoinette playing shepherdess.”

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Author:Theodore Dalrymple
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“Thus did African American men at Ionia [Hospital] develop schizophrenia, not because of changes in their clinical presentations, but because of changes in the connections between their clinical presentations and larger, national conversations about race, violence, and insanity. And thus did the men develop schizophrenia not because of symptoms, but because of civil rights.”

Mental HealthMental IllnessCivil RightsPsychiatrySchizophreniaRadicalsRadical PoliticsBlack PanthersCivil Rights History
Book:The Protest Psychosis: How Schizophrenia Became a Black Disease
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“Believing in people, the radical has the job of organizing people so that they will have the power and opportunity to best meet each unforeseeable future crisis as they move ahead to realize those values of equality, justice, freedom, the preciousness of human life, and all those rights and values propounded by Judeo-Christianity and democratic tradition. Democracy is not an end but the best means toward achieving these values. These values are not even debatable in a free society; they are accepted, they are the reasons for the democratic society.”

ValuesDemocracyDemocratic SocietyOrganizingRadicalsDemocratic ValuesOrganizers
Book:Reveille for Radicals
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“Only people who have a world-historical perspective can change history. The average person has only a domestic, ahistorical perspective. Look at social media. It’s full of people without a clue what’s going on. Immense historical forces have been unleashed all around them, and all they care about is posting their brain-dead, vacuous observations and their self-pitying, whining woe-is-me statements about how shitty their lives are and how no one understands them. As well as countless memes and selfies, of course. You just have to love those lolcats on skateboards, right, hoomans? They are forever trapped in their parochial little world of trivia. Why are our books so unsuccessful? It’s because they announce, with the volume of Stentor at Troy, a world-historic agenda, but we are surrounded by pygmies who stare at us like cows in line at the abattoir.”

Social MediaPopularityTriviaThe InternetRadicalsBread And CirusesWorld Historic
Book:The Mandarin Effect: The Crisis of Meaning
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“Tocqueville admired this small group of so-called Radicals, which had no counterpart in France. Unlike the French, these English Radicals respected the principles of democratic rule, they were not trying to impose utopian systems on an unwilling society; they respected the right to property as the basis for civilized society, they saw the political necessity of religion, and they were well educated. Tocqueville felt at ease with them, perhaps because, like them, they combined elitist manners with reformist ambitions. He recognized in them the type of politician he wanted to become.”

RadicalsTocqueville
Book:The Man Who Understood Democracy: The Life of Alexis de Tocqueville
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“You see, it doesn't matter if they're wrong. From 9/11 to recent shootings here in the United States, there's nothing more dangerous than a true believer on his own crazy mission.”

BeliefDangerTerrorMissionsTerrorismWarfareFundamentalismConspiracy TheoryConspiracy TheoriesRadicalismTerroristsConspiraciesZealotryRadicalsFundamentalistsDangerous MindsZealotsTrue BelieversConspiracistsTrue Belief
Book:History Decoded: The 10 Greatest Conspiracies of All Time
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“The liberal Left will the ends but not the means, and that’s simply pathetic. The Left will win when it is extremely illiberal, when it no longer takes any shit, and doesn’t spend all of its time bending over backwards so as not to offend anyone. The only people who change the world are extremists and radicals, not liberals and “multiculturalists” who always want to be liked. The people who make a difference are those who know they are going to be actively disliked.”

ToleranceIntoleranceMulticulturalismPolitical CorrectnessLiberalsFragmentationRadicalsPc CultureFake Left
Book:The Liberty Wars: The Trump Time Bomb
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“You can be sure that the elite want to promote the liberal position as much as possible – because they can never be toppled by liberals. Liberals have been bred by the elite to be bland, banal, comfortable Last Men and Ignavi. The elite fear only the radicals – because the radicals are prepared to get their hands dirty. Why are there no statues of Robespierre? Because the elite despise him above all others, and they have succeeded in making the world ashamed of and disgusted by radicals. Like everything else, there are good radicals and bad radicals, but without radicals nothing ever changes. Why are the elite still in charge after destroying the world’s economy? Because they themselves are radicals (bad radicals), and they can never be toppled by weak liberals who’d rather go shopping than protesting.”

ElitesLiberalsRadicalsThe RichProtestorsRobespierreCentrists
Book:Freedumb and Dumbocracy: Libertarians, Dogs, Goyim, the Internet, and Last Men
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“What is the American radical? The radical is that unique person who actually believes what he says. He is that person to whom the common good is the greatest personal value. He is that person who genuinely and completely believes in mankind. The radical is so completely identified with mankind that he personally shares the pain, the injustices, and the sufferings of all his fellow men. For the radical the bell tolls unceasingly and every man’s struggle is his fight.”

AmericaHumanityEmpathyActivismCommon GoodAmericansActivistsRadicals
Book:Reveille for Radicals
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“The radical is not fooled by shibboleths and facades. He faces issues squarely and does not hide his cowardice behind the convenient cloak of rationalization. The radical refuses to be diverted by superficial problems. He is completely concerned with fundamental causes rather than current manifestations. He concentrates his attack on the heart of the issue.”

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Book:Reveille for Radicals
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“The American radical will fight privilege and power, whether it be inherited or acquired by any small group, whether it be political or financial or organized creed. He curses a caste system, aware that it exists despite all patriotic denials. He will fight conservatives, whether they are business or labor leaders. He will fight any concentration of power hostile to a broad, popular democracy, whether he finds it in financial circles or in politics. The radical recognizes that constant dissension and conflict is and has been the fire under the boiler of democracy.”

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Book:Reveille for Radicals
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“First, what do radicals want of the future? From a general point of view, liberals and radicals desire progress. In this they differ from conservatives, for while a conservative wishes to conserve the status quo, liberals ask for change and radicals fight for change. They desire a world rid of those destructive forces from which issue wars. They want to do away with economic injustice, insecurity, unequal opportunities, prejudice, bigotry, imperialism, all chauvinistic barriers of isolationism and other nationalistic neuroses. They want a world where life for man will be guided by a morality which is meaningful — and where the values of good and evil will be measured not in terms of money morals but social morals. For these and many other reasons they face the challenge of the future with anticipation and hope.”

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Book:Reveille for Radicals
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“Radicals want to advance from the jungle of laissez-faire capitalism to a world worthy of the name of human civilization. They hope for a future where the means of economic production will be owned by all of the people instead of just a comparative handful. They feel that this minority control of production facilities is injurious to the large masses of people not only because of economic monopolies but because the political power inherent in this form of centralized economy does not augur well for an ever expanding democratic way of life. Radicals want to see the established political rights or political freedom of the common man augmented by economic freedom. They believe that Lincoln’s statement that a nation cannot exist half-free and half-slave is applicable to the entire world and includes economic as well as political freedom. In short, radicals are convinced that the marriage of political rights to economic rights will produce a social morality in which the Golden Rule will replace the gold standard. Possessed of this sketch of a world to be, radicals find themselves adrift in the stormy sea of capitalism.”

PowerDemocracyCapitalismActivismLaissez FaireEconomic FreedomActivistsRadicalsLaissez Faire CapitalismMeans Of Production
Book:Reveille for Radicals
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“The radical fights not for himself but for ideas, and ideas have a way of living on — they don’t kill as easily as man, and he knows that in the end the best ideas or wav of life will prevail. The radical’s affection for people is not lessened, nor is he hardened against them even when masses of them demonstrate a capacity for brutality, selfishness, hate, greed, avarice, and disloyalty. He is convinced that these attitudes and actions are the result of evil conditions. It is not the people who must be judged but the circumstances that made them that way. The radical’s desire to change society then becomes that much firmer. Each blow makes him a stronger radical.”

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Book:Reveille for Radicals
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“In a People’s Organization popular education is an exciting and dramatic process. Education instead of being distant and academic becomes a direct and intimate part of the personal lives, experiences, and activities of the people. Committee members find that they must become informed about the field of activities of their committee; they later discover that in order to be capable of carrying out their own activities they must know about all those other problems and activities that are related to the committee’s work. The committee that becomes interested in housing shortly finds itself involved in the fields of planning, health, race relations, and many other fields. Knowledge then becomes an arsenal of weapons in the battle against injustice and degradation. It is no longer learning for learning’s sake, but learning for a real reason, a purpose. It ceases to be a luxury or something known under the vague, refined name of culture and becomes as essential as money in the bank, good health, good housing, or regular employment.”

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Book:Reveille for Radicals
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“The building of People’s Organizations is the creation of a set of realignments, new definitions of values and objectives, the breaking down of prejudices and barriers and all of the many other changes which flow out of a People’s Organization. The actual development of these social forces, coupled with the popular education, participation, and reorientation which is part of this whole process, inevitably means significant changes in the attitudes, the philosophies, and the programs of the constituent community agencies as well as the local people.”

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Book:Reveille for Radicals
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“The American dream was wrought in the fire of the passionate hearts and minds of America’s radicals. It could never have been conceived in the cold, clammy tomb of conservativism. The American radical descends from those who begot, nurtured, fought, and suffered for every idea that moved men’s feet forward in the march of civilization — the radicals of the world. The hopes and aspirations of the radicals of the world found fruit in the American Revolution. Here in the New World man would find the new life, the new order; even our money carried this message, NOVUS ORDO SECLORUM. The history of America is the story of America’s radicals. It is a saga of revolution, battle, words on paper setting hearts on fire, ferment and turmoil; it is the story of every rallying cry of the American people. It is the story of the American Revolution, of the public schools, of the battle for free land, of emancipation, of the unceasing struggle for the ever increasing liberation of mankind.”

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Book:Reveille for Radicals
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“The tragedy of the young generation's "radicals" is that they dogmatically refuse to begin with the world as it is. But the only world we have is the world as it is, and we have to begin with that. Any social changer, throughout history, has always known that you begin from where you are. Change can only be effected through power, and power means organization. Organization can be built only around issues which are specific, immediate, and realizable.”

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Book:Reveille for Radicals
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