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Liberation Quotes

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Liberation Quotes

“Cairo. An inter-services game of cricket was in progress in the lush grounds behind him as Powell made his way through the grand portal of the Gezira Sporting Club. It was a hot and humid day and Powell was dripping with sweat. A fellow officer had given him a lift for part of the way but he had had to walk the last mile. Uniformed Egyptian attendants bowed and guided him through the lobby towards the bar, where he could see his host with a drink already in hand.”

“The Ganeva conference on Indochina agreements stated that the south of Vietnam would be handed over to a provisional administration after two years at the most and that general elections would be held in 1956 at the latest, giving Vietnam a single and united government. (due to American actions, the agreements were never put into place)”

“The Geneva peace accords said that it recognized the nationality and fundamental rights of the Vietnamese people including their sovereignty, their territory and unity. Due to the Geneva Conference allowing the imperialist combined forces of the Franco-USA coalition, on the one hand to hold South Vietnam under the 17th parallel and allowing the National resistance by the People of Vietnam to hold the north on the other, it stopped the Vietnamese from completely liberating their country. (Vein, 2009)”

“Breaking free from manipulation isn't just about escaping someone's control—it's about rediscovering your strength, your worth, and your power to choose your own path.”

“You are allowed to rest before you're exhausted. You are allowed to say no without a spreadsheet of justification. You are allowed to matter, even when you’re not productive.”

“The chief means of liberating women is replacing of compulsiveness and compulsion by the pleasure principle. Cooking, clothes, beauty, and housekeeping are all compulsive activities in which the anxiety quotient has long since replaced the pleasure or achievement quotient. It is possible to use even cooking, clothes, cosmetics and housekeeping for fun. The essence of pleasure is spontaneity. In these cases spontaneity means rejecting the norm, the standard that one must live up to, and establishing a self-regulating principle.”

“A force of spare direct necessity Reduced the heavy framework of man’s days And his overburdening mass of outward needs To a first thin strip of simple animal wants, And the mighty wideness of the primitive earth And the brooding multitude of patient trees And the musing sapphire leisure of the sky And the solemn weight of the slowly passing months Had left in her deep room for thought and God. 01.02_003:024”

“In the campaign of 1876, Robert G. Ingersoll came to Madison to speak. I had heard of him for years; when I was a boy on the farm a relative of ours had testified in a case in which Ingersoll had appeared as an attorney and he had told the glowing stories of the plea that Ingersoll had made. Then, in the spring of 1876, Ingersoll delivered the Memorial Day address at Indianapolis. It was widely published shortly after it was delivered and it startled and enthralled the whole country. I remember that it was printed on a poster as large as a door and hung in the post-office at Madison. I can scarcely convey now, or even understand, the emotional effect the reading of it produced upon me. Oblivious of my surroundings, I read it with tears streaming down my face. It began, I remember: "The past rises before me like a dream. Again we are in the great struggle for national life.We hear the sounds of preparation--the music of boisterous drums--the silver voices of heroic bugles. We see the pale cheeks of women and the flushed faces of men; and in those assemblages we see all the dead whose dust we have covered with flowers..." I was fairly entranced. he pictured the recruiting of the troops, the husbands and fathers with their families on the last evening, the lover under the trees and the stars; then the beat of drums, the waving flags, the marching away; the wife at the turn of the lane holds her baby aloft in her arms--a wave of the hand and he has gone; then you see him again in the heat of the charge. It was wonderful how it seized upon my youthful imagination. When he came to Madison I crowded myself into the assembly chamber to hear him: I would not have missed it for every worldly thing I possessed. And he did not disappoint me. A large handsome man of perfect build, with a face as round as a child's and a compelling smile--all the arts of the old-time oratory were his in high degree. He was witty, he was droll, he was eloquent: he was as full of sentiment as an old violin. Often, while speaking, he would pause, break into a smile, and the audience, in anticipation of what was to come, would follow him in irresistible peals of laughter. I cannot remember much that he said, but the impression he made upon me was indelible. After that I got Ingersoll's books and never afterward lost an opportunity to hear him speak. He was the greatest orater, I think, that I have ever heard; and the greatest of his lectures, I have always thought, was the one on Shakespeare. Ingersoll had a tremendous influence upon me, as indeed he had upon many young men of that time. It was not that he changed my beliefs, but that he liberated my mind. Freedom was what he preached: he wanted the shackles off everywhere. He wanted men to think boldly about all things: he demanded intellectual and moral courage. He wanted men to follow wherever truth might lead them. He was a rare, bold, heroic figure.”

“People who want to acquired powers over somebody else, for them imagination is a powerful tool. If you are seeking liberation, if you want to become free, the first thing that you must become free from is your imagination, because that is the deepest trap. Your memory and your imagination are the two traps. Do you see? One of your legs is stuck in memory; another leg is stuck in imagination. If you release yourself from these, meditation is just natural. When you sit for meditation, what is your basic problem? You are either thinking about tomorrow or thinking about what happened yesterday, isn't it? If you are free from memory and imagination, you will always be meditative.”

“Human history is the ancient story of the umbilical conflict between a lone individual versus a cabalistic society. A love-hate relationship defines our personal history with society, where the suppression of individuality for the sake of the collective good battles the notion that the purpose of society is to enable each person to flourish. A conspicuous feature of cultural development involves societies teaching children the sublimation of unacceptable impulses or idealizations, consciously to transform their inappropriate instinctual impulses into socially acceptable actions or behavior. The paradox rest in the concept that in order for any person to flourish they must preserve the spiritual texture of themselves, a process that requires the individual to resist societal restraint, push off against the community, and reject the walls of traditionalism that seek to pen us in. The climatic defining event in a person’s life represents the liberation of the self from crippling conformism, staunchly rebuffing capitulating to the whimsy of the super ego of society.”

“She had lost herself in this old work, her personality dissolving into it, so that she had been set free. The immortality of the soul lies in its dissolution; this was the cryptic comment that so frustrated Olivier and which Julien had only ever grasped as evidence for the history of a particular school of thought. He had known all about its history, but Julia knew what it meant. He found the realization strangely reassuring.”

“The essence of one life is empowering another life, and so your passion has to be linked to the liberation of other people’s happiness.”

“All the colours in the rainbow don't compare, With one look in your impossible eyes, And I walked into the trap with my eyes wide shut, But I never knew what it would be like. All the plans were made, In the wooded glade, Where your body was split wide open, And I count to ten, As the race begins, Round your hairpin bends. Sometimes I feel I'll float away, Sometimes I feel I'll float away, Sometimes I feel I'll float away, Without you to hold me. I can't count the times I forgot my lines, And you pretended that you didn't know, Let me take you through each stage of the male mistake, And we'll adopt our natural roles. And I need you more, Than you need to be needed, So I sign my will one stab at a time, And I count to ten, As the race begins, Round your hairpin bends. Sometimes I feel I'll float away, Sometimes I feel I'll float away, Sometimes I feel I'll float away, Without you to hold me. Sometimes I feel I'll float away, Sometimes I feel I'll float away, Sometimes I feel I'll float away, Without you to hold me. Away, away, away, away ".”

“When I say that we must establish values with originate in sisterhood, I mean to say that we must not accept, even for a moment, male notions of what non-violence is. These notions have never condemned the systematic violence against us. The men who hold these notions have never renounced the male behaviours, privileges, values and conceits which are in and of themselves acts of violence against us.”

“Don't be afraid of books, even the most dissident, seemingly 'immoral' ones. Culture is a sure bet in life, whether high, low, eclectic, pop, ancient or modern. And I am convinced that reading is one of the most important tools of liberation that any human being, and a contemporary Arab woman in particular, can exploit. I am not saying it is the ONLY tool, especially with all the new alternative - more visual, interactive and hasty - ways of knowledge, learning and growth. But how could I not be convinced of literature's power, when it has been my original emancipator?”

“The slave who cannot assume his revolt does not deserve pity. That slave alone is responsible for his misfortune if he deludes himself about the suspect condescension of a master’s false promise of freedom. Only struggle liberates, and we call on all our sisters of all races to rise up to regain their rights.”

“Bajé las escaleras, despacio. Sentía una viva emoción. Recordaba la terrible esperanza, el anhelo de vida con que las había subido por primera vez. Me marchaba ahora sin haber conocido nada de lo que confusamente esperaba: la vida en su plenitud, la alegría, el interés profundo, el amor. De la casa de la calle de Aribau no me llevaba nada. Al menos, así creía yo entonces.”

“We fail so easily to see the difference between fear of the unknown and respect for the unknown, thinking that those who do not hasten in with bright lights and knives are deterred by a holy and superstitious fear. Respect for the unknown is the attitude of those who, instead of raping nature, woo her until she gives herself. But what she gives, even then, is not the cold clarity of the surface but the warm inwardness of the body - a mysteriousness which is not merely a negation, a blank absence of knowledge, but that positive substance which we call wonderfull.”

“Medicinal Spirit, Inside Mirror Therapy becomes a harmony, and that harmony is built on levels, No one knows how to upscale another, for it has to come from the inside grails, Striking inflicts at the mirror and hatred to the being of creator, Causes hate in mirror too and abused flesh to the author, Changes come from its prudence and rationalism liberation, Not its pardon, A mirror is but a substance of a conscious, But identity says "let me fly" when journeying from the subconscious to the conscious.”