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The Science Of Karma

Book by Dada Bhagwan · 50 quotes · Spiritual, Spiritual Quotes, Karma

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The Science Of Karma Quotes

“There is a great difference between actions that ‘happen’ and actions that ‘should be done’. You may carry out actions that come as a karmic effect. But do not plan for actions that do not come as karmic effect, saying ‘this action must be done; we have to do this way only’, otherwise that same action will come as a karmic effect (in the next life; karma will be charged).”

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“The Lord himself called it kusang (company of bad people)! He did not do it out of abhorrence. Nor has he called it ‘satsang’ (company of enlightened one) out of attachment. He spoke with non-attachment ‘this is satsang’ and ‘this is kusang’. The scars of kusang (company of bad people) do not go away for thousands of life times. That is why we tell you to ‘remain seated in satsang’.”

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“Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) is the direct cause for moksha (liberation). Dharmadhyan (absence of adverse internal state of being that hurts the self and others) is the indirect cause for moksha. Artadhyan (adverse internal state that results in hurting the self) is a cause for a birth in animal life form (non-human). Raudradhyan (Adverse internal state of being that hurts others) is a cause for a life in hell.”

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“One will keep on charging new karma as long as there is the awareness of ‘I am the doer’. In the ‘akram-marg’ (step-less, direct path to Self-realization), ‘We’ (enlightened one, Dadabhagwan) dissolve your ‘doer-ship’. The awareness that ‘I am the doer’ goes away and the understanding of ‘who the doer is’ is given. Therefore, the charging (of karma) stops! What is left now? Only the form of ‘discharge’ is left.”

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“There is no means other than Vitaraag Vignan (Science that leads to the absolute state free of attachment-abhorrence) that can give Moksha (ultimate liberation). Other methods will cause bondage and will only help to pass the time. Through Gnani Purush (Enlightened One), one is able to attain the Eternal thing (Soul).”

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“Agnan (‘ignorance of the self’ based knowledge) takes one down and in that, the energies of the pudgal (non-Self complex, that which charges and discharges) keeps on coming. Whereas the Knowledge [self realized knowledge] that takes one higher, because it has to go against the pudgal [non-self complex], one will have to ask for the energy, only then can he go higher.”

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“What is this satsang (in Akram) like? Here, there are no such botherations of, 'do this', 'do good', 'do that', 'ask for forgiveness', 'do introspection', 'do chanting', 'do penance'. Here, One does not have to 'do' anything. Here, One just needs to Know and to understand. The right belief of 'I am pure Soul' (Samkit) can be attained only through understanding and Knowledge of the Self (Gnan) arises through Knowing. And the One who has Known and understood, He can have the right Conduct as the Self (samyak Charitra).”

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