Fault is of the Sufferer

“Talks about the Self (Atma) and absolute Self (Parmatma) have no strain of worldly interactions in them. The Lord (Mahavira) has referred to that as silence.”

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“Originally, people do not like when someone scolds them. Hey, why not make that a vitamin and your work will be done.”

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“There is no one in the world to bother the one who wants to see only his own faults, and no one else’s.”

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“Human Beings cannot see their own mistake unless Gnani Purush (the enlightened one) shows him. This isn’t the only mistake. One is surrounded by endless mistakes.”

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“The Secret Knowledge (absolute knowledge) is not in the attention of this world. But everyone is aware of the knowledge of ignorance which causes them to wander life after life. Your pocket got picked then who’s fault it is? His pocket did not get picked up & why only your pocket got picked? Which of the two (You or the Pick Pocketer) is suffering now? ‘The Fault is of the Sufferer’.”

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“There are worldly judges everywhere in this world, but there is only one judge of karma (deeds), the ‘fault is of the sufferer’! This is the only justice, on which the whole world is running, and the worldly life continues to stand on the illusory justice.”

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“He who has resolved once that 'I will certainly get rid of the mistakes that are left in me', can become Parmatma (Absolute Supreme Soul).”

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“The main fault is our own, which proves that no one else is guilty. What is the mystery behind this? If Soul does a fault, then it becomes a problem. Soul does not commit any fault. Soul functions as seeing & knowing (observer) which gives rise to body complex (the Complex of intake and output). From that, all these problems arise. And that too does not cause suffering. The belief that, ‘I am this’ causes suffering. No one else is guilty.”

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“The Soul is indeed such that the mahavrats (five great vows of truth, non-possessiveness, non-violence, non-stealing, and celibacy as expounded by Lord Mahavir) prevail, but these mahavrats should prevail in conduct externally, only then the Soul is considered as complete. It is known as a mahavrat when not a single worldly intent arises at all. It is a very elevated state!”

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“In worldly terms, "This is good and this is bad," is spoken whereas in the language of the Lord, it is considered to be one and the same. An eternal element is an eternal element! The pudgal (inanimate matter) is in the intrinsic nature as pudgal and the Self is in the intrinsic nature as the Self.”

SelfNatureLord

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“If you take interest in anything that you experience in worldly life, then there will be bondage, whereas if there is no interest at the time of experiencing it, then there will be no bondage. In fact, that is real Purusharth (spiritual effort to progress as the Self).”

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“When one realizes that, 'The Soul is a non-doer,' then one is considered as having attained the right belief of 'I am pure Soul' (samkit).”

SoulSelfSelf And Non Self

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“The Soul (our true Self) has to be experienced, the Soul known through scriptures will not do. Work will not be completed through scriptural knowledge, work will be completed through experiential knowledge.”

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“Our humility [vinaya] should be such that offensive beings [aparadhak jiv], become non-offensive [un-apradhak].”

Humility

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“If you learn to like, what you dislike, you will find the solution.”

AttachmentEnlightened OneAbhorrence

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“The Gnani Purush does not have any culmination in worldly life (sansaar-parinati) even for a moment, nor does He have any worldly intent (sansaar bhaav). He is in the natural state of the Self (nijparinati) and in the intent as the absolute Self (swabhaav-bhaav).”

Enlightened OneInner Intent

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“What does the Lord say? "If you want liberation then go to the Gnani Purush (Self-realized One who can help others attain Self-realization) and if you want happiness in worldly life then serve your mother, father and Guru (teacher). In fact, in serving your parents, it is possible to attain tremendous happiness!”

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“With the support of the knowledge of Vyavasthit (result of Scientific Circumstantial Evidence) and the awakened awareness (jagruti) of One's own Real form (Swaroop), One can observe saiyam (a state free of anger-pride-deceit-greed, attachment and abhorrence) completely.”

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“Scriptural knowledge is knowledge that has form (murta gnan). Formless knowledge (amurta gnan) is found in formless language. All that is perceived through the senses is knowledge that has form (murta gnan).”

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“Veda is in the form of Gnan [spiritual knowledge] and God is in the form of Vignan [spiritual science].”

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“Who gives you pain? Your anger, pride, deceit and greed. Where is the fault of nature in all this?”

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“Even if you do not like it, you have to drink tea when the other person insists. The point that you had to drink tea is your own fault and the insistence by the other person will become his fault.”

InsistenceFree From Faults

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“The one, who can see all his own faults, he is superior of even God Himself.”

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“These are all faults of the relative self, but one believes them to be of the Self (Chetan). That is why this worldly life has remained in existence.”

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“The fault is not of the one shooting an arrow, it is the fault of the one who is hit by the arrow. The fault will be of the one shooting the arrow, when he gets caught. For now, the one who is hit by the arrow, is caught.”

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“Whereever we get punishment, know that it is our own fault only. How would we be punished otherwise?”

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“Whose fault is it? The one who is suffering. Which fault? The belief that ‘I am Chandulal’, verily is your mistake. It is the belief that causes all the suffering . When this belief goes away, then no one is guilty in this world.”

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“Misery is vitamin for the Soul (The Real-Self), and happiness is vitamin for the body (The Non-Self).”

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