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Penance Quotes

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Penance Quotes

“An inexhaustible capacity to engage in sin is what makes human beings capable of living a virtuous life. To err is human; to seek penance is humankind’s unique act of salvation. Whenever a person fails, it is often their overwhelming sense of anguish that drives them forward to make a second attempt that is far more bighearted than they originally envisioned. The need for redemption drives us to try again despite our backside enduring the terrible weight of our greatest catastrophes. There is no person as magnanimous as a person whom finally encountered tremendous success after previously enduring a tear-filled trail of hardships and repeated setbacks. In an effort to redeem our lost dignity, in an effort to regain self-respect, we find our true selves. By working independently to better ourselves and struggling to fulfill our cherished values, we save ourselves while coincidentally uplifting all of humanity.”

TryingSinVirtueRegretFailureSelf ImprovementForgivenessShameAdversitySalvationSelf DiscoveryRedemptionSelf RespectHardshipVirtuousRemorseRegretsFailure QuotesAuthentic SelfForgiveness QuotesAuthenticSelf Improvement QuotesFailure And SuccessErrorVirtue QuotesPenanceRegret QuotesShame QuotesSelf Discovery QuotesSelf Respect QuotesVirtuous LifeForgiving YourselfTrue SelvesVirtuous Person
Book:Dead Toad Scrolls
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“I hope I am not for the killing, Anselmo was thinking. I think that after the war there will have to be some great penance done for the killing. If we no longer have religion after the war then I think there must be some form of civic penance organized that all may be cleansed from the killing or else we will never have a true and human basis for living. The killing is necessary, I know, but still the doing of it is very bad for a man and I think that, after all this is over and we have won the war, there must be a penance of some kind for the cleansing of us all.”

WarPenanceErnest HemingwayFor Whom The Bell Tolls
Book:For Whom the Bell Tolls
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“Anesthesia was discovered. Do you know what it means to relieve man of his pain and suffering? Anesthesia is the most humane of all of man's accomplishments, and what a merciful accomplishment it was. For this great discovery we are indebted to Dr. W. T. G. Morton. Do you know that the religionists opposed the use of anesthesia on the ground that God sent pain as a punishment for sin, and it was considered the greatest of sacrileges to use it—just think of it, a sin to relieve man of his misery! What a monstrous perversion! This one instance alone should convince you of the difference in believing in God or not. No believer in God would have spent his energies to discover anesthesia. He would have been in mortal fear of the wrath of his God for interfering with his 'divine plan,' of making man suffer for having eaten of the fruit of the 'Tree of Knowledge.' The very crux of the matter is in this one instance. Man seeks to relieve his fellow man from the suffering of disease and the pangs of mental agony. The believers in God are content that man's suffering is ordained, and therefore he accepts life and its trials and tribulations as a penance for living. The fear of the wrath of God has been a stumbling block to progress.”

SufferingFearDiseaseMercyMiseryAccomplishmentAgonyWrathPenanceAnesthesiaReligionistsDr Morton
Book:An Atheist Manifesto
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“You put a hard question on the virtue of discipline. What you say is true: I do value it—and I think that you do too—more than for its earthly fruit, proficiency. I think that one can give only a metaphysical ground for this evaluation; but the variety of metaphysics which gave an answer to your question has been very great, the metaphysics themselves very disparate: the bhagavad gita, Ecclesiastes, the Stoa, the beginning of the Laws, Hugo of St Victor, St Thomas, John of the Cross, Spinoza. This very great disparity suggests that the fact that discipline is good for the soul is more fundamental than any of the grounds given for its goodness. I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror—But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace.”

DisciplineHardshipSerenityPenanceSubsistence
Author:J. Robert Oppenheimer
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“What is this satsang (in Akram) like? Here, there are no such botherations of, 'do this', 'do good', 'do that', 'ask for forgiveness', 'do introspection', 'do chanting', 'do penance'. Here, One does not have to 'do' anything. Here, One just needs to Know and to understand. The right belief of 'I am pure Soul' (Samkit) can be attained only through understanding and Knowledge of the Self (Gnan) arises through Knowing. And the One who has Known and understood, He can have the right Conduct as the Self (samyak Charitra).”

KnowledgeGnanPenanceConductSatsangPratikarman
Book:The Science Of Karma
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“Why don't you just do it, then?" Racath hissed. "Just kill me. I dare you." Now, I assume you know what this is. You've seen this before in other stories - the part where the disgruntled villain stands over the hero. He is triumphant, the hero now at his mercy. But when commanded to slay him, he hesitates. He lowers his sword. And he says: "I cannot." If you are to take away but one thing from the words I have spoken, let it be this: there is a world of difference between "I Cannot" and "I will not". "I cannot" is a surrender. It implies a lack of options. Someone who says such a thing does so only because they have no other choice. They do not WISH to relent - in fact, they usually want to obey their mandate and destroy the hero at their feet. But they cannot, because the guilt is too unbearable. But that does not make him a better man; all that a man who says "I cannot" has done, is given in to the compulsion to repent. Allow me to make myself perfectly clear - I HAD other options. Easy options. Simple options. I could have killed Racath Thanjel that day. I could have killed him and all the others, too. I could have left them dead and bloody on that grassy hill, and gone trotting back to the Imperator's lap. I could have shrugged off the attrition that had dogged my every step, thought better of my disenssion, given up on all hope of absolution and accepted my damnation. And I could have spent the rest of eternity destroying God's green earth at Lavethion's side. I could have. It would have been so easy. So simple. So wrong. And I didn't want to. And so I took a sickened step away. Stabbed Osveta into the grass. Shook my head. And said: "I won't.”

HeroRepentanceVillainPenanceDissensionAttritionPenitent God
Book:Dissension: the Second Act of Penance
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“My palm connected with the final looking-glass. A wave of brittle fractures rippled outward from the place my sanguine hand had struck. It shattered. I watched the pieces of my former life--the reflection of this monster I'd become—fall about my feet in a hailstorm of blood, tears, and broken mirrors. My attrition was complete. And now dissension boiled in my veins. I would find my penance. Even if God could not forgive me, even if she could not forgive me...maybe I could at least find the power to forgive myself.”

PenanceDissensionAttritionPenitent GodSaccarri
Book:Dissension: the Second Act of Penance
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“The flowers must have been the latest generation of perennials, whose ancestors were first planted by a woman who lived in the ruins when the ruins were a raw, unpainted house inhabited by herself and a smoky, serious husband and perhaps a pair or silent, serious daughters, and the flowers were an act of resistance against the raw, bare lot with its raw house sticking up from the raw earth like an act of sheer, inevitable, necessary madness because human beings have to live somewhere and in something and here is just as outrageous as there because in either place (in any place) it seems like an interruption, an intrusion on something that, no matter how many times she read in her Bible, Let them have dominion, seemed marred, dispelled, vanquished once people arrived with their catastrophic voices and saws and plows and began to sing and hammer and carve and erect. So the flowers were maybe a balm or, if not a balm, some sort of gesture signifying the balm she would apply were it in her power to offer redress.”

EnvironmentWomanFlowersIntrusionPenanceEnvironmental ConservationCost Of LivingHuman ImpactEnvironmental Intrusion
Author:Paul Harding
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“We can think of Lent as a time to eradicate evil or cultivate virtue, a time to pull up weeds or to plant good seeds. Which is better is clear, for the Christian ideal is always positive rather than negative. A person is great not by the ferocity of his hatred of evil, but by the intensity of his love for God. Asceticism and mortification are not the ends of a Christian life; they are only the means. The end is charity. Penance merely makes an opening in our ego in which the Light of God can pour. As we deflate ourselves, God fills us. And it is God’s arrival that is the important event.”

ThinkingMeanPersonsImportantEndsLightChristianEvilVirtueClearEventsEgoNegativeIdealsHatredPlantCharitySeedsOpeningChristian LifeGod LoveWeedIntensityHis LoveArrivalsAsceticismPenanceMortificationPull UpsFerocityImportant Events
Author:Fulton J. Sheen
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“Such young men are often awkward, ungainly, and not yet formed in their gait; they straggle with their limbs, and are shy; words do not come to them with ease, when words are required, among any but their accustomed associates. Social meetings are periods of penance to them, and any appearance in public will unnerve them. They go much about alone, and blush when women speak to them. In truth, they are not as yet men, whatever the number may be of their years; and, as they are no longer boys, the world has found for them the ungraceful name of hobbledehoy.”

MenWorldYearsMayYoungFoundNamesSpeakSocialNumbersBoysPeriodsMeetingsAppearanceEaseYoung ManShyAwkwardAssociatesAccustomedLimbsPenanceGait
Book:Anthony Trollope: The Chronicles of Barsetshire & The Palliser Novels (Unabridged): The Warden + The Barchester Towers + Doctor Thorne + Framley Parsonage + The Small House at Allington + The Last Chronicle of Barset + Can You Forgive Her? + The Prime Minister + Eustace Diamonds...
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“Sometimes men and women prefer the darkness to the light because they are attached to their sins. Nevertheless it is only by opening oneself to the light and only by sincerely confessing one's sins to God that one finds true peace and true joy. It is therefore important to receive the Sacrament of Penance regularly, especially during Lent, in order to receive the Lord's forgiveness and to intensify our process of conversion.”

MenImportantSometimesLightJoyOrderProcessSinLordDarknessMen And WomenOneselfConversionOpeningNeverthelessSacramentsSincerelyPenanceConfessingTrue JoyTrue Peace
Author:Pope Benedict XVI
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“To deny one's self, to take up the cross, denotes something immeasurably grander than self-imposed penance or rigid conformity to a Divine statute. It is the surrender of self to an ennobling work, an absolute subordination of personal advantages and of personal pleasures for the sake of truth and the welfare of others, and a willing acceptance of every disability which their interests may entail.”

MaySelfInterestPleasureAcceptanceDivineWillingAdvantageCrossesAbsolutesSakeDenySurrenderWelfareConformityDisabilityStatutesPenanceSubordination
Author:George C. Lorimer
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“One woman approached me as she walked past and, pointing to her four children who were manfully helping the smallest ones over the rough ground, whispered: 'How can you bring yourself to kill such beautiful, darling children? Have you no heart at all?' One old man, as he passed me, hissed: 'Germany will pay a heavy penance for this mass murder of the Jews.' His eyes glowed with hatred as he said this. Nevertheless he walked calmly into the gas-chamber.”

MenHeartChildrenSaidHelpingEyePastBeautifulPayFourMassHatredMurderOur ChildrenJewHeavyGermanyHis EyesGasRoughOld ManSmallestNeverthelessPointingChamberDarlingOne WomanPenanceGas Chambers
Author:Rudolf Hoss
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“Rather than providing him with economic opportunity, the Act of that name seems designed to make the poor man do penance all his life for the sin of being born into a non-capital-owning family... One searches it in vain for measure designed to provide economic opportunity to the capital owner. But nobody proposes to educate, train, or rehabilitate either him or his children, even when their "unemployment" is notorious.”

MenChildrenWisdomSeemsOpportunityPoliticsNamesBornSinPoorEconomyEconomicTrainVainLiberalismOwnersEducateProvidingUnemploymentProposePoor ManNotoriousPenance
Author:Louis O. Kelso
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