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Guilt Quotes

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Guilt Quotes

“Now I need to speak directly and with compassion to those who have already pushed open the door of premarital sex. The monster has been released. You've lost your virginity and may have been sexually active for years. Perhaps you've been carrying a load of guilt for doing what you knew was wrong.”

“It was the senior stew's position to be at the top of the ramp when the men got off in Vietnam. But when we were about two hours out she would usually ask for a volunteer to take the forward door. All you had to do is stand at the door and say good-bye, but nobody wanted that job. It's nothing disparaging about the other gals, but many just couldn't do it. I'd always take the forward door and I was good at it. I never said "good-bye" or "good luck." I would shake their hand, look them in the eye, smile and say, "See you later." Sometimes I'd say, "See you in twelve months." They really wanted somebody to look at them. At the top of the ramp was the world, at the bottom of the ramp was the war. I saw eyes full of fear, some with real terror. And maybe this sounds crazy, but I saw death in some of those eyes. At that moment, at the top of the ramp, I was their wife, their sister, their girlfriend, and for those troops who had no one else -- and there were many -- I was their mother. That was the most important thing I´ve ever done. I can't imagine doing anything more important than to nudge a troop into war. If he wasn't lucky, I was nudging him to his death with the best "It will be okay" smile I could conjure up. I don't think there was one of us who did not want to keep them on the plane. That's why some of the girls were back in the bathroom crying. They couldn't stand to watch them leave. We were very aware we were sending them to war and that some would never come back. Therein lies the guilt. [Helen Tennant Hegelheimer, World Airways flight attendant accompanying American troops to Vietnam, 1966-67.]”

“Lionheart bows his head then, pride sapped from him and replaced with dawning humility. "I would have fled." "But you did not. I am with you now." The Prince places a hand on Lionheart's shoulder. "You understand, don't you, the difference between guilt and repentance?" Slowly, Lionheart nods. "You understand that you can never absolve your own sin?" Again Lionheart nods. "But you are forgiven. All that is past is past. The man you once were is no more. The man you are now is what matters, and I declare your name in truth: Lionheart. From this moment forth, you will serve me with the courage of roaring lions, and all my foes will tremble at your name, for they will know that you are one of mine.”

“To be gentle with ourselves requires a willingness to be exposed and perhaps be hurt. As I have already suggested, there is nothing weak or ‘cowardly’ about gentleness, especially when we are relearning to live in this world by minimizing our ‘numbing strategies’ so that we can practise super self-care. When we face our fears, we are acting courageously. Courage happens in the mundane. If we observe people in our local community, we can see courage being practised all around us. Just turning up for life every day requires courage, especially when we are prepared to be present.”

“Guilt is imperative if we are to create and sustain a decent code of ethics and a sound moral compass. Guilt can help us to listen to our conscience, enhance empathy, and therefore have fulfilling relationships. Without guilt, we would live in an extremely dark world. However, misplaced guilt often triggers us to be over-apologetic and people-please. Many people repeat the word ‘sorry’ without needing to, while still others feel guilty for their very own existence. Emotionally wounded, shame-based people often feel that they are constantly ‘getting in the way’. This stems from a sense of feeling unlovable. To ask for one’s own needs to be met often results in a feeling of guilt. I call this misplaced guilt. Similarly, a person may feel guilty even if they have been abused or harmed by others. Misplaced guilt or excessive guilt stifles people’s chances to live happily and peacefully.”

“Have you heard the saying by the actor Lily Tomlin, ‘The road to success is always under construction’? I like this concept. My spiritual journey has certainly been messy and uncomfortable at times. I had several emotional breakdowns before experiencing an emotional breakthrough. In essence, layers of deep denial and negative thought-patterns had to be unravelled and replaced with new and greater self-awareness.”

“The source of disease is fear. Clear yourself totally from fear. When you have fear, your mind will become brittle. Fear and guilt can also destroy you like an enemy. The more you resist the more they persist. Like in martial arts, do not resist them, observe your opponent’s strength and use it to your benefit to win over them.”

“The guilt you felt when you were smiling and others were suffering, the guilt you felt when you were petty with friends and impatient with your parents, when you were rude to your teachers and didn’t stand up for strangers, that guilt is marvellous. It proves that you are human, that you want to be better. Thank this guilt for teaching you, for making you aware. And now endeavour to better yourself. It is a lifelong work to become the person we want to be.”

“You were a fish in an aquarium. You went swimming in free waters with someone who turned out to be a shark, You are back in aquarium but now water is red because of your wounds. Only parasites will grow in it. Change your perspective towards your past. Accept that the shark gave you courage. Now all you need is the knowledge of self. Then you will become a swan swimming in the eternally peaceful lake.”

“I have a habit, before leaving my flat in Prague, of checking three times to make sure I’ve shut off the gas stove, that I’ve turned off the lights in the bathroom and the water closet, and that I’ve locked the door, and then I go back once more to check on everything a fourth time, and so now, though I knew that nothing but my swan could possibly be lying there under the snow, I still brushed the snow away with trembling hands and saw the curve of her wing, and I went on brushing the snow away and yes, there was her neck, then I elbowed my way back like a sloth, and now nothing ached anymore but my heart, and so I crawled back from the riverbank to the swan again, and then again, trying to brush away more and more snow from that beautiful snowbound creature who, perhaps for my sake alone, had arranged herself in my sight so that I cried out into the dark morning and realized, bitterly, that the king of Czech comedians could go to claim his advance for this story, not to the Writers’ Publishing House, but to the very center, not of death, but of hell itself, where I will suffer pangs of guilt and remorse and shame that will pursue me into eternity, into the very heart of incalculable consequences.”

“When shame is met with compassion and not received as confirmation of our guilt, we can begin to see how slant a lens it has had us looking through. That awareness lets us step back far enough to see that if we can let it go, we will see ourselves as clean where we once thought we were dirty. We will remember our innocence. We will see how our shame supported a system in which the perpetrators were protected and we bore the brunt of their offense — first in its actuality, then again in carrying their shame for it. If the method we chose to try to beat out shame was perfectionism, we can relax now, shake the burden off our shoulders, and give ourselves a chance to loosen up and make some errors. Hallelujah! Our freedom will not come from tireless effort and getting it all exactly right.”

“It is illegitimate to conclude from the prohibition anything regarding the nature of what is prohibited; for the prohibition proceeds by dishonouring the guilty, that is to say, by inducing a disfigured or displaced image of the thing that is really prohibited or desired. Indeed, this is how social repression prolongs itself by means of psychic repression without which it would have no grip on desire.”

“The cases described in this section (The Fear of Being) may seem extreme, but I have become convinced that they are not as uncommon as one would think. Beneath the seemingly rational exterior of our lives is a fear of insanity. We dare not question the values by which we live or rebel against the roles we play for fear of putting our sanity into doubt. We are like the inmates of a mental institution who must accept its inhumanity and insensitivity as caring and knowledgeableness if they hope to be regarded as sane enough to leave. The question who is sane and who is crazy was the theme of the novel One Flew Over The Cuckoo's Nest. The question, what is sanity? was clearly asked in the play Equus. The idea that much of what we do is insane and that if we want to be sane, we must let ourselves go crazy has been strongly advanced by R.D. Laing. In the preface to the Pelican edition of his book The Divided Self, Laing writes: "In the context of our present pervasive madness that we call normality, sanity, freedom, all of our frames of reference are ambiguous and equivocal." And in the same preface: "Thus I would wish to emphasize that our 'normal' 'adjusted' state is too often the abdication of ecstasy, the betrayal of our true potentialities; that many of us are only too successful in acquiring a false self to adapt to false realities." Wilhelm Reich had a somewhat similar view of present-day human behavior. Thus Reich says, "Homo normalis blocks off entirely the perception of basic orgonotic functioning by means of rigid armoring; in the schizophrenic, on the other hand, the armoring practically breaks down and thus the biosystem is flooded with deep experiences from the biophysical core with which it cannot cope." The "deep experiences" to which Reich refers are the pleasurable streaming sensations associated with intense excitation that is mainly sexual in nature. The schizophrenic cannot cope with these sensations because his body is too contracted to tolerate the charge. Unable to "block" the excitation or reduce it as a neurotic can, and unable to "stand" the charge, the schizophrenic is literally "driven crazy." But the neurotic does not escape so easily either. He avoids insanity by blocking the excitation, that is, by reducing it to a point where there is no danger of explosion, or bursting. In effect the neurotic undergoes a psychological castration. However, the potential for explosive release is still present in his body, although it is rigidly guarded as if it were a bomb. The neurotic is on guard against himself, terrified to let go of his defenses and allow his feelings free expression. Having become, as Reich calls him, "homo normalis," having bartered his freedom and ecstasy for the security of being "well adjusted," he sees the alternative as "crazy." And in a sense he is right. Without going "crazy," without becoming "mad," so mad that he could kill, it is impossible to give up the defenses that protect him in the same way that a mental institution protects its inmates from self-destruction and the destruction of others.”

“Feeling bad is not the problem. The problem is that we feel bad about feeling bad. Once you begin to let go of feeling bad about feeling bad, and start feeling better about feeling bad, then pretty soon you'll just feel better. And then you'll feel awesome.”

“Changes in Relationship with others: It is especially hard to trust other people if you have been repeatedly abused, abandoned or betrayed as a child. Mistrust makes it very difficult to make friends, and to be able to distinguish between good and bad intentions in other people. Some parts do not seem to trust anyone, while other parts may be so vulnerable and needy that they do not pay attention to clues that perhaps a person is not trustworthy. Some parts like to be close to others or feel a desperate need to be close and taken care of, while other parts fear being close or actively dislike people. Some parts are afraid of being in relationships while others are afraid of being rejected or criticized. This naturally sets up major internal as well as relational conflicts.”

“Complex PTSD consists of of six symptom clusters, which also have been described in terms of dissociation of personality. Of course, people who receive this diagnosis often also suffer from other problems as well, and as noted earlier, diagnostic categories may overlap significantly. The symptom clusters are as follows: Alterations in Regulation of Affect ( Emotion ) and Impulses Changes in Relationship with others Somatic Symptoms Changes in Meaning Changes in the perception of Self Changes in Attention and Consciousness”

“Changes in the Perception of Self: People who have been traumatized in childhood are often troubled by guilt, shame, and negative feelings about themselves, such as the belief they are unlikable, unlovable, stupid, inept, dirty, worthless, lazy, and so forth. In Complex Dissociative disorders there are typically particular parts that contain these negative feelings about the self while other parts may evaluate themselves quite differently. Alterations among parts thus may result in rather rapid and distinct changes in self perception.”

“On the whole the modern world has been conditioned to have a chip on its shoulder against devoutly religious people. I disagree with this in some instances - particularly in, believe it or not, matters of integrity. Deep down I often rather believe the man who honestly thinks - or better yet even, prefers - that he has an omnipotent Judge breathing down his neck, holding his every word and his every move accountable, than the man who much like his modern peers, and ironically enough, claims or wishes to bask in complete independence. As it appears actually, the former is more free of guilt than the latter.”

“Crime and punishment grow out of one stem. Punishment is a fruit that unsuspected ripens within the flower of the pleasure which concealed it. Cause and effect, means and ends, seed and fruit, cannot be severed; for the effect already blooms in the cause, the end preexists in the means, the fruit in the seed.”