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Hunger Quotes

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Hunger Quotes

“For some, the trust issue goes even deeper. Several studies have shown that the regulation of food intake has its foundation in early eating experiences. If as a child your parents took control over most of your eating without respecting your preferences or hunger levels, you easily got the message that you couldn’t be trusted with food.”

“It's easy to be afraid right now, but doing things that scare you makes you stronger, makes fear less of an obstacle, allows us to find ways to dance in that liminal space-- that contradictory co-existing reality-- of afraid not afraid. We need to keep doing things that really scare us, to remind ourselves that it is just a thing, what we call fear-- and that as much as there are real things to fear, that thing itself is the only thing that can paralyze us. Love, passion, hunger, desire, lead us forward to dance with our fear so we can do it, yes, and also so we learn that we can do it again and again, and live with the failures-- learn from the failures-- when our fears are realized (another topic entirely). Take heart.”

“Hunger, Red - to sate a hunger or to stroke it, to feel hunger as a furnace, to trace its edges like teeth - is this a thing you, singly, know? Have you ever had a hunger that whetted itself on what you fed it, sharpened so keen and bright that it might split you open, break a new thing out? Sometimes I think that's what I have instead of friends.”

“Getting through life without a lot of money, possessions, and/or friends is admirable, especially if it is by choice.”

“The beauty of this idea is that my decision to keep Peeta alive at the expense of my own life is itself an act of defiance. A refusal to play the Hunger Games by the Capitol's rules. My private agenda dovetails completely with my public one. And if I really could save Peeta... in terms of a revolution, this would be ideal. Because I will be more valuable dead. They can turn me into some kind of martyr for the cause and paint my face on banners, and it will do more to rally people than anything I could do if I was living. But Peeta would be more valuable alive, and tragic, because he will be able to turn his pain into words that will transform people.”

“I've wandered through the real world, and written myself through the darkness of the streets inside me. I see people walking through the city and wonder where they've been, and what the moments of their lives have done to them. If they're anything like me, their moments have held them up and shot them down. Sometimes I just survive. But sometimes I stand on the rooftop of my existence, arms stretched out, begging for more. That's when the stories show up in me. They find me all the time. They're made of underdogs and fighters. They're made of hunger and desire and trying to live decent. The only trouble is, I don't know which of those stories comes first. Maybe they all just merge into one. We'll see, I guess. I'll let you know when I decide.”

“Casey glanced at her plate again, recalling the posters of her elementary school lunchroom: YOU ARE WHAT YOU EAT. So, how much you ate indicated the quantity of your desire. Walter was also implying that how quickly you got your food revealed the likelihood of achieving your goals. She was in fact terribly hungry, but she'd pretended to be otherwise to be ladylike and had moved away from the table to be agreeable, and now she'd continue to be hungry" (Free Food For Millionaires, p.92.)”

“Оповідання «Собака» чітко вкарбовує це в памʼять. Підмогильний описує героя, який перші дні недоїдання намагається переконати себе, що Кант йому дорожчий за ковбасу. Але через три дні голоду він уже сміливо може сказати, що для нього дорожче. У пізнішому оповіданні «Третя революція» Підмогильний цю дилему теж побіжно згадує — усе підлягає обміну, тільки не книжки. Ніхто не виходив на базар із таким товаром, бо й за цілий університет не дістав би картоплини. На базарі людський розум зазнав смертельної поразки від свого одвічного суперника — людського шлунка.”

“The connection between evil and Mṛtyu, Death, as well as that between death and desire finally became clear when it was realized that "Death is hunger." This revelation summed up the bond between desire and evil, through Death. Hunger is a desire, but a desire that involves killing, for it makes something disappear. The inevitability of that Evil which is Death was thus found in the first desire to prolong and perpetuate life, which is hunger.”

“Contrary to popular belief, our deepest hunger is not for love. Our real hunger is for sensuality. We yearn to be seen in captivating ways than we’ve ever been seen, touched in deeper ways than we’ve ever been touched, and adored in ways we’ve never experienced before. Love doesn’t quite meet those needs. This is why sensuality makes so much sense now, if you truly understand what it’s purpose is really about”

“Of course," she muttered with a rough laugh that was far from humorous, "how foolish of me to consider such a thing when I have seen the evidence of your loathing myself." "Loathing? Oh yes, I despise you." Avenell murmured darkly. The sarcasm dripping from his harsh words sent a shiver down her spine. He lowered his chin but did not break eye contact. "I would love to show you in a thousand ways just how much I loathe you, Miss Chadwick." As he spoke, his expression slowly shifted. It felt as though he allowed his facade to fall away, giving her a glimpse of the truth beneath before he shuttered his features again. For a brief moment, she again detected that hunger she had first seen on the night they had collided outside the Mawbrys' town house. It left her breathless. In a blast of heat and trembling awareness, she understood that what she had been seeing in him all along had never been anger or revulsion. It was desire, possibly as deep and complex as her own. The revelation stunned her.”

“Because there is hunger. Like any desire, it’s only temporarily satisfied, which calls into question the reliability of satisfaction and whether such a state can be said to exist at all. Anything we eat knows us more intimately than a lover. Not merely the inside of our mouth but the esophagus, stomach, alimentary canal, upper and lower colon, sphincter. Everything we desire, we shit out and leave behind.”

“They say "the taste of the pudding is in the eating," but that doesn't apply to "a square peg in a round hole". If the peg is driven by hunger to give and desire to fill, and the hole on the other hand is moved by thirst to receive and purpose to fulfil, then a deep knowledge of the reason for existence, a mutual understanding of roles, and the wisdom to effectively carry out those roles are very key, if we must have a round peg in a round hole, or a square peg in a square hole. But then again, who cares about "shape" in desperation?!”

“Gratitude is the best food and fuel to start anything that you need to do - it will nourish and sustain you...and others too. Hankering will leave you hungry - or with with heart, head or belly ache - and tends to have or leave a sour or bitter taste too.”

“Human beings, in a sense, may be thought of as multidimensional creatures composed of such poetic considerations as the individual need for self-realization, subdued passions for overwhelming beauty, and a hunger for meaning beyond the flavors that enter and exit the physical body.”

“Passion doesn't rely on fame rather fame rely on your passion, i see people joining a field, hungry for fame, want to become a brand, trying to convert their weaknesses into strengths by ignoring the Brand that God has created by Himself by giving you a face and task and the love for that specific assigned task is in your heart, try to recognize that true power rather than focusing on others, their destinations and paths. You are here on planet earth to show people either your face becomes the autograph of God if u recognize your own self and brand, or the autograph of the devil by not following your own true nature and trying to become something else, by participating in the destructive aspect of the universe.”

“Death devours not only those who have been cooked by old age; it also feasts on those who are half-cooked and even those who are raw.”