Quotessence
Home / Topics / Right Quotes

Right Quotes

Browse 673 quotes about Right.

Right Quotes

“Can't it be stopped?" said Lina. She shifted around under her blanket, trying to find a place to sit where rocks weren't digging into her. Maybe it can be stopped at the beginning," Maddy said. "If someone sees what's happening and is brave enough to reverse the direction." Reverse the direction?" Yes, turn it around." How would you do that?" You'd do something good," said Maddy. "Or at least you'd keep yourself from doing something bad." But how could you?" said Lina. "When people have been mean to you, why would you want to be good to them?" You wouldn't want to," said Maddy. "That's what makes it hard. you do it anyway. Being good is hard. Much harder than being bad.”

“in a constitutionally ordered state, where laws are derived from broad principles of right and wrong and where those principles are enshrined and protected by agreed upon procedures and practices, it can never be in the long-term interest of the state or its citizens to flout those procedures at home or associate too closely overseas with the enemies of your founding ideals.”

“उसका मेरे लिए प्यार बस एक भ्रम था, जबकि मेरा प्यार सच्चा और स्पष्ट था। मैं हर संभव कोशिश करती रही, लेकिन उसके संदेहपूर्ण नज़रों ने मुझे हमेशा ये सोचने पर मजबूर कर दिया कि मैं कहाँ कमी कर रही हूँ। असल में, इसका मतलब सिर्फ इतना था कि आप कभी भी उस व्यक्ति के लिए पर्याप्त नहीं हो सकते, जो आपको चाहता ही नहीं।”

“The silence itself becomes an empty canvas, onto which any fantasy can be painted. When every last Palestinian journalist has been killed, maybe there will never have been any Palestinian journalists at all. Maybe they will have all been terrorists or supporters of terrorists or whatever adjacency to terror is sufficient to scare off those who, in possession of something approximating a soul, might otherwise look upon such obvious assassination and say: This is wrong. Absent an act to describe and the language to describe it, we are capable of believing nothing, or multiple contradictory things, or anything at all.”

“Like, no one ever actually knows what the right thing to do is. I mean, you can think that you know what’s right, and you can tell yourself that you know, but at the point that you make your choice, like, in the moment, you’re never really certain. You just hope. You just act and you hope for the best, and maybe it turns out that you did the right thing, or maybe it turns out that you didn’t—in which case, all you can say is that at least you tried. But, like, the wrong thing to do, that’s often much clearer. Wrong is, like, easier to see than right, a lot of the time. It’s more definite—like, this is the line I know I will not cross, this is what I absolutely will not do.’ ‘Yeah,’ said Mira. ‘I see that.’ ‘So anyway,’ Shelley went on, ‘this is what I was thinking: that, like, the real choices that you make in your life, the really difficult, defining choices, are never between what’s right and what’s easy. They’re between what’s wrong and what’s hard.”

“They went off and I got aboard the raft, feeling bad and low, because I knowed very well I had done wrong, and I see it warn’t no use for me to try to learn to do right; a body that don’t get STARTED right when he’s little ain’t got no show – when the pinch comes there ain’t nothing to back him up and keep him to his work, and so he gets beat. Then I thought a minute, and says to myself, hold on; s’pose you’d a done right and give Jim up, would you felt better than what you do now? No, says I, I’d feel bad – I’d feel just the same way I do now. Well, then, says I, what’s the use you learning to do right when it’s troublesome to do right and ain’t no trouble to do wrong, and the wages is just the same? I was stuck. I couldn’t answer that. So I reckoned I wouldn’t bother no more about it, but after this always do whichever come handiest at the time.”

“The man whose public spirit is prompted altogether by humanity and benevolence, will respect the established powers and privileges even of individuals, and still more those of the great orders and societies, into which the state is divided. Though he should consider some of them as in some measure abusive, he will content himself with moderating what he often cannot annihilate without great violence. When he cannot conquer the rooted prejudices of the people by reason and persuasion, he will not attempt to subdue them by force; but will religiously observe what, by Cicero, is justly called the divine maxim of Plato, never to use violence to his country no more than to his parents. He will accommodate, as well as he can, his public arrangements to the confirmed habits and prejudices of the people; and will remedy, as well as he can, the inconveniencies which may flow from the want of those regulations which the people are averse to submit to. When he cannot establish the right, he will not disdain to ameliorate the wrong; but like Solon, when he cannot establish the best system of laws, he will try to establish the best that the people can bear.”