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Ideologies Quotes

Browse 42 quotes about Ideologies.

Ideologies Quotes

“There are essentially two different philosophies at play in our politics: one that says, we are all in this together, let's help each other; and the other that says, I got mine, you are on your own. One is compassionate; the other is indifferent to the suffering of others.”

“Perhaps more than never, in a highly globalized world, we must recognize that multiculturalism is not simply understanding ethnic/racial histories or the mere appreciation of cultural “difference,” but accepting that multiculturalism spreads across the very inner core of America’s institutions, and ingrained in the very essence of life, for multicultural perspectives, ideas, and ideologies empower us to elevate the multicultural discourse to a higher level of social transformation—ultimately, universal equality, justice, respect, and human dignity for all, in all facets of human existence.”

“Virtue No Ism (The Sonnet) What is this obsession with ism before human! Why are we still catering to ancestral stupidity! Are we really gonna let their shortsightedness, To define our capacity, character and destiny! Some of them might have had the vision of unity, Hence they spoke of peace and neighborly love. But most lacked the sight to live beyond ism, And we continue to prioritize ism over love. No ideology has a monopoly over virtue, Virtues are born of mind, not ideology. Yet all ideologies try to codify virtue, By doing so they only vilify all virtuosity. All virtues are but the descendants of love. To codify virtue is to ruin the universality of love.”

“We all live in the past. Your parents have given you a certain conditioning. The society has given you a certain conditioning, and to live in that conditioning is to live your life in a prison. The religions have forced you to be a Christian, a Hindu, a Mohammedan or a Buddhist, which are all conditionings. Meditation is a freedom from all these conditionings that parents, the society and the religions have forced on you. Unless you are free you will never be able to hear your own authentic inner voice. Your parents will tell you "do this and don't do this." The priests will goon creating guilt and shame in you. They will not allow you to be yourself.  Nobody in the world is really interested in anybody else being given the freedom to be himself or herself. Everybody is trying to impose their ideas and ideologies on others.  That is why humanity is in such misery and chaos. We have created an ugly world, where we have not allowed children to be themselves.  We have created a prison made of ideas, theologies and ideologies. You can think that you are free, but you are not free. We have to get rid of this prison. We have to uncondition ourselves, sothat we become free. It is first when the whole sky is ours that the whole existence is ours. When one realizes this, one just wants freedom, joy, silence,  awareness, truth and love. In that inner silence and freedom,the whole heritage of humanity becomes ours. Then we know that truth is within ourselves. My first book in English, The Silent Whisperings of the Heart, is dedicated to my parents, Essy and Sven, with the dedication: "My parents, who taught me what love and freedom are.” My whole childhood was an atmosphere and climate of love and freedom. An American astrologer said in an astrology  session in the United States that my mother seemed to be a very special  woman. She was so rebellious that the boys in elementary school held herdown and shot her in the foot with an air rifle.  Once when I was in high school, I wanted to  have a little parental conflict, and said to my mother that I would never go back to school again. My mother replied: I would never do that either. This atmosphere and climate of love and freedom made me always feel that I could be who I am. It also taught me early to listen to my inner true voice, which early began to guide me in life.”

“Individual cultures and ideologies have their appropriate uses but none of them erase or replace the universal experiences, like love and weeping and laughter, common to all human beings.”

“যারা প্রথম কোনও সংস্কার ভাঙে, তাদের অনেক নিন্দাও সহ্য করতে হয়। যারা নতুন কোনও পথ দেখায়, তাদের তৈরি থাকতে হয় পথের অনেক বাধার জন্য। যারা মুক্তি অভিলাষী, তাদের খুলতে হয় অনেক বন্ধ দ্বার। আবার এ কথাও ঠিক, যারা পথিকৃৎ, তারা অত্যুৎসাহে কিছুটা বাড়াবাড়িও করে ফেলে, অনেক সময় তাদের স্বাধীন চেতনা ঔদ্ধত্যের মতন মনে হয়, প্রকট নতুনত্ব মনে হয় দৃষ্টিকটু।”

“The mysteries of life include the external and the internal conundrums that each person encounters in a world composed of competing ideologies and agents of change. Conflicting ideas include political, social, legal, and ethical concepts. Agents of change include environmental factors, social pressure to conform, aging, and the forces inside us that made us into whom we are as well as the forces compelling us to be a different type of person.”

“One world, one family, one life - that's the motto. This is not humanitarianism, this is not socialism, this is not humanism. You know what it is? It is the ism of no ism – it is the ism of life, love and living across all ism.”

“There's no evidence from decades of Pew Research surveys that public opinion, in the aggregate, is more extreme now than in the past. But what has changed -- and pretty dramatically -- is the growing tendency of people to sort themselves into political parties based on their ideological differences.”

“Fleeing from isolation, lack of purpose, and loss of identity, the people flock toward all offerings that give the illusion of purpose and community, regardless of how moronic they may be. And that's what nationalism has in common with fundamentalism. They are both moronic offerings that give the illusion of community. I say illusion, because this community isn't real; these ideologies aren't about equitable participation, but on the contrary about the unveiling and fortification of social injustices.”

“Beyond Inclusion (The Sonnet) It is not really inclusion that we must aim for, Rather we must work to outgrow the need for inclusion. It is not really global harmony that we must aim for, We must outgrow the very term international relations. It is not really a reform in policy that we must aim for, Rather we must aim to outgrow the need for policy aids. It is not really social awareness we must aim to advocate, Rather we must be the living epitome of social oneness. It is not a flea market of parties that we must aim to build, Rather we must turn the very term partisanism obsolete. It is not a junkyard of ideologies that we must aim to raise, Absorbing good from all, let us stop being ideological elites. Plenty of time we have wasted on arguments of philosophy. Now let's go out on the streets and soil to get our hands dirty.”

“Sociologist Barry Glassner (1999) has documented many of the biases introduced by “If it bleeds, it leads” news reporting, and by the strategic efforts of special interest groups to control the agenda of public fear of crime, disease, and other hazards. Is an increase of approximately 700 incidents in 50 states over 7 years an “epidemic” of road rage? Is it conceivable that there is (or ever was) a crisis in children’s day care stemming from predatory satanic cults? In 1994, a research team funded by the U.S. government spent 4 years and $750,000 to reach the conclusion that the myth of satanic conspiracies in day care centers was totally unfounded; not a single verified instance was found (Goodman, Qin, Bottoms, & Shaver, 1994; Nathan & Snedeker, 1995). Are automatic-weapon-toting high school students really the first priority in youth safety? (In 1999, approximately 2,000 school-aged children were identified as murder victims; only 26 of those died in school settings, 14 of them in one tragic incident at Columbine High School in Littleton, Colorado.) The anthropologist Mary Douglas (Douglas & Wildavsky, 1982) pointed out that every culture has a store of exaggerated horrors, many of them promoted by special interest factions or to defend cultural ideologies. For example, impure water had been a hazard in 14th-century Europe, but only after Jews were accused of poisoning wells did the citizenry become preoccupied with it as a major problem. But the original news reports are not always ill-motivated. We all tend to code and mention characteristics that are unusual (that occur infrequently). [...] The result is that the frequencies of these distinctive characteristics, among the class of people considered, tend to be overestimated.”

“Music escapes ideological characterization. Just as there are some social scientists who believe that what cannot be measured does not truly exist, and some psychologists used to believe that consciousness does not exist because it cannot be observed by instruments, so ideologists find anything that escapes their conceptual framework threatening - because ideologists want a simple principle, or a few simple principles, by which all things may be judged. When I was a student, I lived with a hard-line dialectical materialist who said that Schubert was a typical petit bourgeois pessimist, whose music would die out once objective causes for pessimism ceased to exist. But I suspect that even he was not entirely happy with this formulation.”

“The ideas, ideals, ideologies that we hold are learned, taught or sometimes indoctrinated. Some are temporary ....some linger indefinitely. Some are found along our path; adopted through desire, desperation, nativity, through hurt, epiphany or realised under a tree. But do not hate the person ....instead shift through loving action and transform our deeds.”